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Acts 25

Acts 25:7 KJV (With Strong’s)

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7
And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
when
paraginomai (Greek #3854)
to become near, i.e. approach (have arrived); by implication, to appear publicly
KJV usage: come, go, be present.
Pronounce: par-ag-in'-om-ahee
Origin: from 3844 and 1096
he
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
was come
paraginomai (Greek #3854)
to become near, i.e. approach (have arrived); by implication, to appear publicly
KJV usage: come, go, be present.
Pronounce: par-ag-in'-om-ahee
Origin: from 3844 and 1096
, the Jews
Ioudaios (Greek #2453)
Judaean, i.e. belonging to Jehudah
KJV usage: Jew(-ess), of Judaea.
Pronounce: ee-oo-dah'-yos
Origin: from 2448 (in the sense of 2455 as a country)
which
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
came down
katabaino (Greek #2597)
to descend (literally or figuratively)
KJV usage: come (get, go, step) down, fall (down).
Pronounce: kat-ab-ah'-ee-no
Origin: from 2596 and the base of 939
from
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
Jerusalem
Hierosoluma (Greek #2414)
Hierosolyma (i.e. Jerushalaim}, the capitol of Palestine
KJV usage: Jerusalem. Compare 2419.
Pronounce: hee-er-os-ol'-oo-mah
Origin: of Hebrew origin (03389)
stood round about
periistemi (Greek #4026)
to stand all around, i.e. (near) to be a bystander, or (aloof) to keep away from
KJV usage: avoid, shun, stand by (round about).
Pronounce: per-ee-is'-tay-mee
Origin: from 4012 and 2476
, and laid
phero (Greek #5342)
namely, οἴω (oy'-o); and ἐνέγκω (en-eng'-ko) to "bear" or carry (in a very wide application, literally and figuratively, as follows)
KJV usage: be, bear, bring (forth), carry, come, + let her drive, be driven, endure, go on, lay, lead, move, reach, rushing, uphold.
Pronounce: fer'-o
Origin: a primary verb -- for which other, and apparently not cognate ones are used in certain tenses only
many
polus (Greek #4183)
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
KJV usage: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119.
Pronounce: pol-oos'
Origin: including the forms from the alternate πολλός
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
grievous
barus (Greek #926)
weighty, i.e. (fig) burdensome, grave
KJV usage: grievous, heavy, weightier.
Pronounce: bar-ooce'
Origin: from the same as 922
complaints
aitiama (Greek #157)
a thing charged
KJV usage: complaint.
Pronounce: ahee-tee'-am-ah
Origin: from a derivative of 156
against
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
Paul
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Paulos (Greek #3972)
(little; but remotely from a derivative of 3973, meaning the same); Paulus, the name of a Roman and of an apostle
KJV usage: Paul, Paulus.
Pronounce: pow'-los
Origin: of Latin origin
, which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
g they could
ischuo (Greek #2480)
to have (or exercise) force (literally or figuratively)
KJV usage: be able, avail, can do(-not), could, be good, might, prevail, be of strength, be whole, + much work.
Pronounce: is-khoo'-o
Origin: from 2479
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
prove
apodeiknumi (Greek #584)
to show off, i.e. exhibit; figuratively, to demonstrate, i.e. accredit
KJV usage: (ap-)prove, set forth, shew.
Pronounce: ap-od-ike'-noo-mee
Origin: from 575 and 1166
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g
Acts 24:5,13• 5For we have found this man a pestilent fellow, and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes:
 13Neither can they prove the things whereof they now accuse me. (Acts 24:5,13)
;
Psa. 35:11• 11False witnesses did rise up; they laid to my charge things that I knew not. (Psa. 35:11)
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Matt. 5:11‑12• 11Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.
 12Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you. (Matt. 5:11‑12)

More on:

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Jerusalem,
Jew,
Paul

Cross References

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and laid.
Acts 25:24• 24And Festus said, King Agrippa, and all men which are here present with us, ye see this man, about whom all the multitude of the Jews have dealt with me, both at Jerusalem, and also here, crying that he ought not to live any longer. (Acts 25:24)
;
Acts 21:28• 28Crying out, Men of Israel, help: This is the man, that teacheth all men every where against the people, and the law, and this place: and further brought Greeks also into the temple, and hath polluted this holy place. (Acts 21:28)
;
Acts 24:5‑6,13• 5For we have found this man a pestilent fellow, and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes:
 6Who also hath gone about to profane the temple: whom we took, and would have judged according to our law.
 13Neither can they prove the things whereof they now accuse me. (Acts 24:5‑6,13)
;
Ezra 4:15• 15That search may be made in the book of the records of thy fathers: so shalt thou find in the book of the records, and know that this city is a rebellious city, and hurtful unto kings and provinces, and that they have moved sedition within the same of old time: for which cause was this city destroyed. (Ezra 4:15)
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Esther 3:8• 8And Haman said unto king Ahasuerus, There is a certain people scattered abroad and dispersed among the people in all the provinces of thy kingdom; and their laws are diverse from all people; neither keep they the king's laws: therefore it is not for the king's profit to suffer them. (Esther 3:8)
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Psa. 27:12• 12Deliver me not over unto the will of mine enemies: for false witnesses are risen up against me, and such as breathe out cruelty. (Psa. 27:12)
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Psa. 35:11• 11False witnesses did rise up; they laid to my charge things that I knew not. (Psa. 35:11)
;
Matt. 5:11‑12• 11Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.
 12Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you. (Matt. 5:11‑12)
;
Matt. 26:60‑62• 60But found none: yea, though many false witnesses came, yet found they none. At the last came two false witnesses,
 61And said, This fellow said, I am able to destroy the temple of God, and to build it in three days.
 62And the high priest arose, and said unto him, Answerest thou nothing? what is it which these witness against thee? (Matt. 26:60‑62)
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Mark 15:3‑4• 3And the chief priests accused him of many things: but he answered nothing.
 4And Pilate asked him again, saying, Answerest thou nothing? behold how many things they witness against thee. (Mark 15:3‑4)
;
Luke 23:2,10• 2And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Caesar, saying that he himself is Christ a King.
 10And the chief priests and scribes stood and vehemently accused him. (Luke 23:2,10)
;
1 Peter 4:14‑16• 14If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.
 15But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men's matters.
 16Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf. (1 Peter 4:14‑16)

J. N. Darby Translation

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7
And when he was come, the Jews who were come down from Jerusalem stood round, bringing many and grievous charges which they were not able to prove:

W. Kelly Translation

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7
And when he was come, the Jews that had come from Jerusalem stood round about and laid many and grievous charges which they could not prove;