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Acts 28

Acts 28:10 KJV (With Strong’s)

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10
Who
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
honored
timao (Greek #5091)
to prize, i.e. fix a valuation upon; by implication, to revere
KJV usage: honour, value.
Pronounce: tim-ah'-o
Origin: from 5093
u us
hemas (Greek #2248)
us
KJV usage: our, us, we.
Pronounce: hay-mas'
Origin: accusative case plural of 1473
with many
polus (Greek #4183)
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
KJV usage: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119.
Pronounce: pol-oos'
Origin: including the forms from the alternate πολλός
honors
time (Greek #5092)
a value, i.e. money paid, or (concretely and collectively) valuables; by analogy, esteem (especially of the highest degree), or the dignity itself
KJV usage: honour, precious, price, some.
Pronounce: tee-may'
Origin: from 5099
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
when we departed
anago (Greek #321)
to lead up; by extension to bring out; specially, to sail away
KJV usage: bring (again, forth, up again), depart, launch (forth), lead (up), loose, offer, sail, set forth, take up.
Pronounce: an-ag'-o
Origin: from 303 and 71
, they laded
epitithemi (Greek #2007)
to impose (in a friendly or hostile sense)
KJV usage: add unto, lade, lay upon, put (up) on, set on (up), + surname, X wound.
Pronounce: ep-ee-tith'-ay-mee
Origin: from 1909 and 5087
us with such things
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
w as were
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
necessary
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
chreia (Greek #5532)
employment, i.e. an affair; also (by implication) occasion, demand, requirement or destitution
KJV usage: business, lack, necessary(-ity), need(-ful), use, want.
Pronounce: khri'-ah
Origin: from the base of 5530 or 5534
.
u
1 Thess. 2:6• 6Nor of men sought we glory, neither of you, nor yet of others, when we might have been burdensome, as the apostles of Christ. (1 Thess. 2:6)
;
1 Tim. 5:17• 17Let the elders that rule well be counted worthy of double honor, especially they who labor in the word and doctrine. (1 Tim. 5:17)
w
Matt. 6:31‑34• 31Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?
 32(For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.
 33But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.
 34Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof. (Matt. 6:31‑34)
;
Matt. 10:8‑10• 8Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give.
 9Provide neither gold, nor silver, nor brass in your purses,
 10Nor scrip for your journey, neither two coats, neither shoes, nor yet staves: for the workman is worthy of his meat. (Matt. 10:8‑10)
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2 Cor. 9:5‑11• 5Therefore I thought it necessary to exhort the brethren, that they would go before unto you, and make up beforehand your bounty, whereof ye had notice before, that the same might be ready, as a matter of bounty, and not as of covetousness.
 6But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully.
 7Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.
 8And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work:
 9(As it is written, He hath dispersed abroad; he hath given to the poor: his righteousness remaineth for ever.
 10Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;)
 11Being enriched in every thing to all bountifulness, which causeth through us thanksgiving to God. (2 Cor. 9:5‑11)
;
Phil. 4:11‑12• 11Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content.
 12I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need. (Phil. 4:11‑12)

Cross References

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Ministry on This Verse

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honoured.
Matt. 15:5‑6• 5But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me;
 6And honor not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition. (Matt. 15:5‑6)
;
1 Thess. 2:6• 6Nor of men sought we glory, neither of you, nor yet of others, when we might have been burdensome, as the apostles of Christ. (1 Thess. 2:6)
;
1 Tim. 5:3‑4,17‑18• 3Honor widows that are widows indeed.
 4But if any widow have children or nephews, let them learn first to show piety at home, and to requite their parents: for that is good and acceptable before God.
 17Let the elders that rule well be counted worthy of double honor, especially they who labor in the word and doctrine.
 18For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The laborer is worthy of his reward. (1 Tim. 5:3‑4,17‑18)
laded.
2 Kings 8:9• 9So Hazael went to meet him, and took a present with him, even of every good thing of Damascus, forty camels' burden, and came and stood before him, and said, Thy son Ben-hadad king of Syria hath sent me to thee, saying, Shall I recover of this disease? (2 Kings 8:9)
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Ezra 7:27• 27Blessed be the Lord God of our fathers, which hath put such a thing as this in the king's heart, to beautify the house of the Lord which is in Jerusalem: (Ezra 7:27)
;
Matt. 6:31‑34• 31Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?
 32(For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.
 33But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.
 34Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof. (Matt. 6:31‑34)
;
Matt. 10:8‑10• 8Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give.
 9Provide neither gold, nor silver, nor brass in your purses,
 10Nor scrip for your journey, neither two coats, neither shoes, nor yet staves: for the workman is worthy of his meat. (Matt. 10:8‑10)
;
2 Cor. 8:2‑6• 2How that in a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality.
 3For to their power, I bear record, yea, and beyond their power they were willing of themselves;
 4Praying us with much entreaty that we would receive the gift, and take upon us the fellowship of the ministering to the saints.
 5And this they did, not as we hoped, but first gave their own selves to the Lord, and unto us by the will of God.
 6Insomuch that we desired Titus, that as he had begun, so he would also finish in you the same grace also. (2 Cor. 8:2‑6)
;
2 Cor. 9:5‑11• 5Therefore I thought it necessary to exhort the brethren, that they would go before unto you, and make up beforehand your bounty, whereof ye had notice before, that the same might be ready, as a matter of bounty, and not as of covetousness.
 6But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully.
 7Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.
 8And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work:
 9(As it is written, He hath dispersed abroad; he hath given to the poor: his righteousness remaineth for ever.
 10Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;)
 11Being enriched in every thing to all bountifulness, which causeth through us thanksgiving to God. (2 Cor. 9:5‑11)
;
Phil. 4:11‑12,19• 11Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content.
 12I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.
 19But my God shall supply all your need according to his riches in glory by Christ Jesus. (Phil. 4:11‑12,19)
• Nor did Paul or Luke decline their attentions and kind offerings, though assuredly they sought nothing at their hands….it is very far from the ways of Christ to cherish a narrow, hard, and unappreciative heart where kindness is meant, especially because of His word and work. (“Acts 28:1-15” by W. Kelly)

J. N. Darby Translation

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10
who also honoured us with many honours, and on our leaving they made presents to us of what should minister to our wants.

W. Kelly Translation

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10
who also honoured us with many honours, and on sailing put on boarda d things for our need.

WK Translation Notes

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a
Or, "laded us with."