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Acts 28

Acts 28:29 KJV (With Strong’s)

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29
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
when he
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
had said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
these words
tauta (Greek #5023)
these things
KJV usage: + afterward, follow, + hereafter, X him, the same, so, such, that, then, these, they, this, those, thus.
Pronounce: tow'-tah
Origin: nominative or accusative case neuter plural of 3778
, the Jews
Ioudaios (Greek #2453)
Judaean, i.e. belonging to Jehudah
KJV usage: Jew(-ess), of Judaea.
Pronounce: ee-oo-dah'-yos
Origin: from 2448 (in the sense of 2455 as a country)
departed
aperchomai (Greek #565)
to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively
KJV usage: come, depart, go (aside, away, back, out, ... ways), pass away, be past.
Pronounce: ap-erkh'-om-ahee
Origin: from 575 and 2064
, and had
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
great
polus (Greek #4183)
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
KJV usage: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119.
Pronounce: pol-oos'
Origin: including the forms from the alternate πολλός
reasoning
suzetesis (Greek #4803)
mutual questioning, i.e. discussion
KJV usage: disputation(-ting), reasoning.
Pronounce: sood-zay'-tay-sis
Origin: from 4802
among
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
themselves
heautou (Greek #1438)
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
KJV usage: alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Pronounce: heh-ow-too'
Origin: from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of 846
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More on:

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Jew

Cross References

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Ministry on This Verse

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great reasoning.
Acts 28:25• 25And being disagreed among themselves they left; Paul having spoken one word, Well spoke the Holy Spirit through Esaias the prophet to our fathers, (Acts 28:25)
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Matt. 10:34‑36• 34Do not think that I have come to send peace upon the earth: I have not come to send peace, but a sword.
 35For I have come to set a man at variance with his father, and the daughter with her mother, and the daughter-in-law with her mother-in-law;
 36and they of his household shall be a man's enemies. (Matt. 10:34‑36)
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Luke 12:51• 51Think ye that I have come to give peace in the earth? Nay, I say to you, but rather division: (Luke 12:51)
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John 7:40‑53• 40Some out of the crowd therefore, having heard this word, said, This is truly the prophet.
 41Others said, This is the Christ. Others said, Does then the Christ come out of Galilee?
 42Has not the scripture said that the Christ comes of the seed of David, and from the village of Bethlehem, where David was?
 43There was a division therefore in the crowd on account of him.
 44But some of them desired to take him, but no one laid hands upon him.
 45The officers therefore came to the chief priests and Pharisees, and they said to them, Why have ye not brought him?
 46The officers answered, Never man spoke thus, as this man speaks.
 47The Pharisees therefore answered them, Are ye also deceived?
 48Has any one of the rulers believed on him, or of the Pharisees?
 49But this crowd, which does not know the law, are accursed.
 50Nicodemus says to them (being one of themselves),
 51Does our law judge a man before it have first heard from himself, and know what he does?
 52They answered and said to him, Art thou also of Galilee? Search and look, that no prophet arises out of Galilee.
 53And every one went to his home. (John 7:40‑53)
• Verse 29 in the Text. Rec. as represented in the A. V. is not found in the ancient Greek MSS. To cast out an innovation is the reverse of innovating. (“Acts 28:16-31” by W. Kelly)

J. N. Darby Translation

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29
And he having said this, the Jews went away, having great reasoning among themselves.

W. Kelly Translation

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29
(Versea not included in this translation)

WK Translation Notes

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a
T. R. adds verse 29, but the whole verse is of doubtful authority, the best witnesses being adverse, not only in MSS. but in the ancient versions