Articles on

Amos 5

Amos 5:24 KJV (With Strong’s)

+
24
Buts let judgment
mishpat (Hebrew #4941)
properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style
KJV usage: + adversary, ceremony, charge, X crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, X worthy, + wrong.
Pronounce: mish-pawt'
Origin: from 8199
μrun down
galal (Hebrew #1556)
to roll (literally or figuratively)
KJV usage: commit, remove, roll (away, down, together), run down, seek occasion, trust, wallow.
Pronounce: gaw-lal'
Origin: a primitive root
as waters
mayim (Hebrew #4325)
water; figuratively, juice; by euphemism, urine, semen
KJV usage: + piss, wasting, water(-ing, (-course, -flood, -spring)).
Pronounce: mah'-yim
Origin: dual of a primitive noun (but used in a singular sense)
, and righteousness
tsdaqah (Hebrew #6666)
rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively (prosperity)
KJV usage: justice, moderately, right(-eous) (act, -ly, -ness).
Pronounce: tsed-aw-kaw'
Origin: from 6663
as a mighty
'eythan (Hebrew #386)
from an unused root (meaning to continue); permanence; hence (concrete) permanent; specifically a chieftain
KJV usage: hard, mighty, rough, strength, strong.
Pronounce: ay-thawn'
Origin: or (shortened) ethan {ay-thawn'}
stream
nachal (Hebrew #5158)
or nachalah (Ezekiel 47:19; 48:28) {nakh-al-aw'}; from 5157 in its original sense; a stream, especially a winter torrent; (by implication) a (narrow) valley (in which a brook runs); also a shaft (of a mine)
KJV usage: brook, flood, river, stream, valley.
Pronounce: nakh'-al
Origin: or (feminine) nachlah (Psalm 124:4) {nakh'-law}
.

More on:

+

Cross References

+
let.
Amos 5:7,14‑15• 7Ye who turn judgment to wormwood, and cast down righteousness to the earth,
14Seek good, and not evil, that ye may live; and so Jehovah, the God of hosts, shall be with you, as ye say.
15Hate evil, and love good, and establish judgment in the gate: it may be that Jehovah, the God of hosts, will be gracious unto the remnant of Joseph.
(Amos 5:7,14‑15)
;
Job 29:12‑17• 12For I delivered the afflicted that cried, and the fatherless who had no helper.
13The blessing of him that was perishing came upon me, and I caused the widow's heart to sing for joy.
14I put on righteousness, and it clothed me; my justice was as a mantle and a turban.
15I was eyes to the blind, and feet was I to the lame;
16I was a father to the needy, and the cause which I knew not I searched out;
17And I broke the jaws of the unrighteous, and plucked the spoil out of his teeth.
(Job 29:12‑17)
;
Prov. 21:3• 3To exercise justice and judgment is more acceptable to Jehovah than sacrifice. (Prov. 21:3)
;
Hos. 6:6• 6For I delight in loving-kindness, and not sacrifice; and the knowledge of God more than burnt-offerings. (Hos. 6:6)
;
Mic. 6:8• 8He hath shewn thee, O man, what is good: and what doth Jehovah require of thee, but to do justly, and to love goodness, and to walk humbly with thy God? (Mic. 6:8)
;
Mark 12:32‑34• 32And the scribe said to him, Right, teacher; thou hast spoken according to the truth. For he is one, and there is none other besides him;
33and to love him with all the heart, and with all the intelligence, and with all the soul, and with all the strength, and to love one's neighbour as one's self, is more than all the burnt-offerings and sacrifices.
34And Jesus, seeing that he had answered intelligently, said to him, Thou art not far from the kingdom of God. And no one dared question him any more.
(Mark 12:32‑34)
run.
Heb. roll.

J. N. Darby Translation

+
24
but let judgment roll down as waters, and righteousness as an ever-flowing stream.