Backsliding in Heart

From: God's Restoring Grace By: Walter Thomas Prideaux Wolston

Jeremiah 2‑4 • 25 min. read • grade level: 5

(Jeremiah 2; 3; 4)

In the fourteenth chapter of Prov. 1 read," The backslider in heart shall be filled with his own ways " (ver. 14). I have very, very much laid on my mind, I trust by the Lord, the subject of backsliding. You do not find the word in the New Testament, but you find the thing. And I suppose we have not, any of us, very far to look to find the thing in our own history.

The scriptures referred to at the head of this chapter give a beautiful unfolding of the deep distress it is to the Lord if His people are not near Him. And this is always true as a principle. Ah, beloved, nothing can satisfy the heart of Jesus but having you and me near Him. And nothing can satisfy our hearts but being near Him, for "the backslider in heart shall be filled with his own ways." It does not say the backslider outwardly, but the backslider in heart.

How wise is God to say, " Keep thy heart with all diligence; for out of it are the issues of life" (Prov. 4:23²³Keep thy heart with all diligence; for out of it are the issues of life. (Proverbs 4:23)). Again, as a man " thinketh in his heart, so is he" (Prov. 23:7⁷For as he thinketh in his heart, so is he: Eat and drink, saith he to thee; but his heart is not with thee. (Proverbs 23:7)). It is not what I do, or what I say with my lips: but what I really am, is what my heart is, what the affections are occupied with. I believe we are in a day when intelligence goes very far ahead of the heart. I shall not be speaking too plainly if I say, the secret of the want of a great deal of spiritual power is pride of heart. Hence would I say before God, let us beware of backsliding in heart. God must have reality.

Now look at these three exceedingly interesting chapters. They show you, that in days gone by, God had a people whom He loved with a very deep love-a love He was continually expressing. They show also the beautiful way in which He seeks to win His people back to Himself, after they had wandered. Nothing could be more touching. Look at the deep-toned affection of God for His people! In the people themselves, too, we may see the picture of what our own hearts are: and the only way, when we have wandered from God, of getting back.

Now God's way of dealing with a backslider is surely not our way. God's way is beautiful and perfect. There had been a great outward revival in the days of Josiah the king (2 Chron. 34-5). But God looked underneath, and He saw that it was only feigned. " Judah hath not turned unto me with her whole heart, but feignedly, saith the Lord " (Jeremiah 10). The revival was not genuine. And therefore Jeremiah is selected to bring this word to them.

" Moreover, the word of the Lord came to me, saying, Go and cry in the ears of Jerusalem, saying, Thus saith the Lord, I remember thee, the kindness of thy youth, the love of thine espousals, when thou wentest after me in the wilderness, in a land that was not sown. Israel was holiness unto the Lord, and the first-fruits of his increase: all that devour him shall offend; evil shall come upon them, saith the Lord " (Jer. 2:1-3¹Moreover the word of the Lord came to me, saying, ²Go and cry in the ears of Jerusalem, saying, Thus saith the Lord; I remember thee, the kindness of thy youth, the love of thine espousals, when thou wentest after me in the wilderness, in a land that was not sown. ³Israel was holiness unto the Lord, and the firstfruits of his increase: all that devour him shall offend; evil shall come upon them, saith the Lord. (Jeremiah 2:1‑3)). Eight hundred and fifty years had rolled by, since that people, in obedience to God, had turned their back upon Egypt and its flesh-pots, and had come out to the Lord. They were holiness to the Lord then. They were then a separate people for the Lord, the third verse tells us. I love to see the affection of soul, and the energy, and fervency, that mark a young convert. Why, you old, cold, critical Christian, do you think your heart is as fresh as it was the first fortnight you were saved? Oh, you say, I know a great deal more now. Is the simple love of Jesus, the delight in Jesus, the practical holiness, and the desire to be anything, and everything, for Jesus, the same as it was then? You may have forgotten that early thrill of affection, but God has not forgotten. He says, I have not forgotten their early love. " I remember thee, the kindness of thy youth, the love of thine espousals, when thou wentest after me." Where? Into a wilderness. When they crossed the Red Sea they were in a desert. What was in the desert? Only two things. What were they? God, and the sand, nothing else. There was not a blade of grass, there was no water, and nothing to eat. They had only God and the sand.

I think the second chapter of Jeremiah is very like the second chapter of Revelation. The Lord there says to the Church of Ephesus, " I have against thee, that thou hast left thy first love" (Rev. 2:4)., It is not, "lost thy first love." I do not think that is a scriptural thought. It is, "left thy first love." Something has come in, says that blessed lover in Rev. 2, that has eclipsed Me, and all your affection for Me, and interest in Me has gone, and you. can get on without Me now, but there was a time when you could not. Ah, beloved brethren and sisters, where are our souls, as regards Christ? Well, if conscience smites, and the heart is sensible of a bit of declension, it is a grand thing for us to know it.

The great sin of Israel was that decay existed, but they knew it not. God had already years before addressed them by another prophet, Hosea, saying, " Ephraim, he hath mixed himself among the people. Ephraim is a cake not turned. Strangers have devoured his strength, and he knoweth it not; yea, gray hairs are here and there upon him, yet he knoweth not" (Hos. 7:8, 9⁸Ephraim, he hath mixed himself among the people; Ephraim is a cake not turned. ⁹Strangers have devoured his strength, and he knoweth it not: yea, gray hairs are here and there upon him, yet he knoweth not. (Hosea 7:8‑9)). When a man sees gray hairs in his head, he is conscious that old age in that sense is setting in. Israel, i.e., the ten tribes (called in the prophets Ephraim) had already grievously declined, but knew it not.

Let me implore you, specially my young hearers, to beware of backsliding. The first movement towards it is that something comes in to intercept the enjoyment of the love of Christ, and your heart loses its sweet apprehension of His love and grace. You have forgotten Him, but He has not forgotten you. I think Paul brings the same thought before us when he says, " I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ, but I fear, lest by any means, as the serpent beguiled Eve through his subtlety, so your minds should be corrupted from the simplicity that is in Christ " (2 Cor. 11:2, 3²For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ. ³But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ. (2 Corinthians 11:2‑3)). It was a great exercise to the beloved apostle that day, lest anything should come in to make Christ less precious to them. To the Thessalonians also he says, " Now we live, if ye stand fast in the Lord " (1 Thess. 3:8⁸For now we live, if ye stand fast in the Lord. (1 Thessalonians 3:8)). You turn back, says Paul, and I shall die of grief.

Are these lines in the hand of a backslider? Do I hear you saying, I have got away from the Lord? It is good that you know it. We do not always know it. The Lord knows it, and ever seeks to bring us back. To effect this, does He chide? No. He may have to rebuke and chasten. But that which restores is His Word. I do not forget your devotedness; you may have forgotten it, but it was sweet to Me, says the Lord, so I have never forgotten the hour when you came to Me, and I was everything to you. By a word like this He sought to recover Israel, and, beloved friend, it is the same with the Lord to-day! He is yesterday, to-day, and forever the same!

When Israel emerged from Egypt they had a deep sense of the Lord's care and protection. " Thus saith the Lord, What iniquity have your fathers found in me, that they are gone far from me, and have walked after vanity, and are become vain? Neither said they, Where is the Lord that brought us up out of the land of Egypt, that led us through the wilderness; through a land of deserts, and of pits; through a land of drought, and of the shadow of death; through a land that no man passed through, and where no man dwelt?" (vers. 5, 6). What a touching plea for the Lord to bring before His people. Had He altered since that day? Ah no, there was no change on His side. They had lost His presence, and they were insensible of the loss. " Neither said they, Where is the Lord that brought us up out of the land of Egypt?" They had alike forgotten the grace of the Lord, and the kindness of the Lord.

Now comes God's arraignment " And I brought you into a plentiful country, to eat the fruit thereof, and the goodness thereof: but when ye entered, ye defiled my land, and made mine heritage an abomination " (ver. 7). He had brought them out of Egypt, and He had brought them into Canaan, but somehow or other they had lost all touch with God, and had fallen into gross idolatry. " The priests said not, Where is the Lord? and they that handle the law knew me not: the pastors also transgressed against me, and the prophets prophesied by Baal, and walked after things that do not profit" (ver. 8). Such was the low state in Israel. Priests, pastors, prophets, and people had alike forgotten the Lord. We have here what you may call downright backsliding in heart. There are many believers in such a state today; alas!

If the joy of the love of Christ has passed away, my dear friend, you are very miserable in your soul. Things are in a very, very sad state. Yes, but stop, the Lord wants you to be right, just as you will see He sought to put Israel right.

And now He says, "Wherefore I will yet plead with you, saith the Lord, and with your children's children will I plead. For pass over the isles of Chittim, and see; and send unto Kedar, and consider diligently, and see if there be such a thing. Hath a nation changed their gods, which are yet no gods? but my people have changed their glory for that which doth not profit. Be astonished, O ye heavens, at this, and be horribly afraid, be ye very desolate, saith the Lord. For my people have committed two evils; they have forsaken me, the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water " (vers. 9-13). This is His plea. Did ever the nations-the heathen-do what My people have done? My people have changed their glory for that which doth not profit. You will find all through Scripture that that which profits is the great point. If there has been departure from God, has it profited you?

The things of time and sense, the business, the duties, and even the cares of life we have to face, but if they eclipse Christ, is it profitable? Ask your own heart. It will say, No! emphatically. That is a striking word-"He gave them their request, but sent leanness into their soul" (Psa. 106:15¹⁵And he gave them their request; but sent leanness into their soul. (Psalm 106:15)). Do you want the world? You shall have it. God never demands devotedness. The two going to Emmaus had to constrain the Lord to come in. Christ will never force His company. They constrained Him to come in, "and he went in to tarry with them" (see Luke 24:13-32¹³And, behold, two of them went that same day to a village called Emmaus, which was from Jerusalem about threescore furlongs. ¹⁴And they talked together of all these things which had happened. ¹⁵And it came to pass, that, while they communed together and reasoned, Jesus himself drew near, and went with them. ¹⁶But their eyes were holden that they should not know him. ¹⁷And he said unto them, What manner of communications are these that ye have one to another, as ye walk, and are sad? ¹⁸And the one of them, whose name was Cleopas, answering said unto him, Art thou only a stranger in Jerusalem, and hast not known the things which are come to pass there in these days? ¹⁹And he said unto them, What things? And they said unto him, Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people: ²⁰And how the chief priests and our rulers delivered him to be condemned to death, and have crucified him. ²¹But we trusted that it had been he which should have redeemed Israel: and beside all this, to day is the third day since these things were done. ²²Yea, and certain women also of our company made us astonished, which were early at the sepulchre; ²³And when they found not his body, they came, saying, that they had also seen a vision of angels, which said that he was alive. ²⁴And certain of them which were with us went to the sepulchre, and found it even so as the women had said: but him they saw not. ²⁵Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken: ²⁶Ought not Christ to have suffered these things, and to enter into his glory? ²⁷And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself. ²⁸And they drew nigh unto the village, whither they went: and he made as though he would have gone further. ²⁹But they constrained him, saying, Abide with us: for it is toward evening, and the day is far spent. And he went in to tarry with them. ³⁰And it came to pass, as he sat at meat with them, he took bread, and blessed it, and brake, and gave to them. ³¹And their eyes were opened, and they knew him; and he vanished out of their sight. ³²And they said one to another, Did not our heart burn within us, while he talked with us by the way, and while he opened to us the scriptures? (Luke 24:13‑32)). True, the love of Christ constrains us first, but He loves to be valued.

My friend, there is no food for the soul, no peace, no rest away from Christ. You may have got on in the world; you may have secured the things you put out your hands for, but what have you paid for them? What about the Lord, the love of the Lord, the company and fellowship of the Lord, and the sense in your soul, I am just in this scene for Him? If you have lost that, there is no profit. Is it not an extraordinary thing that God calls on the heavens to gaze on a backsliding people? (ver. 12). " They have forsaken me, the fountain of living waters." Ah, what a lovely title, "fountain of living waters." What a wonderful thing to be in touch with the fountain of living waters. How God brings Himself before us in all the freshness of His grace, and the living energy of His love. "And hewed them out cisterns, broken cisterns, that can hold no water " (ver. 13). Broken cisterns! It does not matter whether they be big or small. The point is, if my cistern be not Christ, it is a broken cistern. Alas! how many saints to-day are trying to drink at broken cisterns. A broken cistern cannot hold water. Anything short of Christ will fail to satisfy my thirst.

This indictment is followed by a touching query. " Is Israel a servant? is he a home-born slave? why is he spoiled?" (ver. 14). How can this be? "Out of Egypt have I called my son," was God's word long before (Ex. 4:23²³And I say unto thee, Let my son go, that he may serve me: and if thou refuse to let him go, behold, I will slay thy son, even thy firstborn. (Exodus 4:23); Hos. 11:1¹When Israel was a child, then I loved him, and called my son out of Egypt. (Hosea 11:1)). He had been a slave, and God had set him free. " Why is he spoiled?" Is the one who is free, and in the sense of God's love, is that soul to go back to bondage?

It was so in Israel's case, and trouble and sorrow came on them in retributive judgment. It was all their own doing. God keep us from backsliding. Whoever you are, be set for Christ, I beseech you, and let nothing come in to divert your heart from Him.

Read this second chapter carefully. Follow it out for yourself, and note how God seeks to get at the conscience as well as the heart. " Hast thou not procured this unto thyself, in that thou hast forsaken the Lord thy God, when he led thee by the way?" (ver. 17). All that came upon them was the fruit of their own doing. " Be not deceived: God is not mocked: for whatsoever a man soweth, that shall he also reap. For he that soweth to his flesh, shall of the flesh reap corruption; but he that soweth to the Spirit, shall of the Spirit reap life everlasting" (Gal. 6:7, 8⁷Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap. ⁸For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting. (Galatians 6:7‑8)). We cannot sow a handful of seed without the necessary crop which that seed produces coming up. If sorrow and trial come, what is it? It is the fruit of some seed that we have sown, years and years ago, when we were away from the Lord. If I have returned to Him now, I may be wondering what harvest I am reaping, but I must not forget that I have sown the seed.

" What hast thou to do in the way of Egypt, to drink the waters of Sihor? or what hast thou to do in the way of Assyria, to drink the waters of the river?" (ver. 18). After their redemption neither Egypt nor Assyria had aught to do with Israel till they got away from God. But their hearts, away from God, yearned for evil association, and received their due reward. Most truly does God say, "Thine own wickedness shall correct thee, and thy backsliding: shall reprove thee: know therefore, and see, that it is an evil thing and bitter, that thou hast forsaken the Lord thy God, and that my fear is not in thee, saith the Lord God of hosts" (ver. 19). Now here is the first time we get the word " backsliding." Then in the 6th, 8th, 11th, 12th, 14th, and 22nd verses of chapter iii. you get the expression. It is the characteristic word in the early part of Jeremiah. But then it supposes recovery, and that the heart will be turned back again to God, because that is what the Lord wants. He longs to have us very near Him. And do not our hearts love to be near Him? But if I am away from Him, and His hand is on me, I cannot blame Him. Is the blame His? Ah no, I know Him too well to say that.

If there has been departure of heart from the Lord, " My fear is not in thee " (ver. 21) is true of that heart. I think that is the first step of departure; the sense of the fear of the Lord somehow dies out in the soul, and then declension begins.

But it is of no use for a backslider to try and put things right outwardly. That is the next point. External washing will not do. It is the inside-the heart-that must be put right. " For though thou wash thee with niter, and take thee much soap, yet thine iniquity is marked before me, saith the Lord " (ver. 2z). Then He turns to show how they were like the " wild ass " (ver. 24), and, like the " thief found out " (ver. 26), they were " ashamed " because they had got into downright idolatry (ver. 27). How God knows what our hearts are! II we get never so far away from the Lord, should trouble and sorrow come, what should we do? The Lord tells us, " In the time of their trouble they will say, Arise, and save us" (ver. 27). Well may He reply, " But where are thy gods that thou hast made thee? Let them arise, if they can save thee in the time of thy trouble " (ver. 28). Let the thing that you have been occupied with deliver you. That cannot be.

Nothing could be more touching than God's next query here, " Have I been a wilderness unto Israel?" (ver. 31). Was I barren? Was there barrenness in my land? Is there barrenness in heavenly things. What a striking expression for God to use to His people? But that is what it is. If the heart loses the sense of grace, it loses its delight in Christ, and "Our soul loatheth this light bread" (Num. 21:5⁵And the people spake against God, and against Moses, Wherefore have ye brought us up out of Egypt to die in the wilderness? for there is no bread, neither is there any water; and our soul loatheth this light bread. (Numbers 21:5)), is the sure result.

Then He adds, " Can a maid forget her ornaments, or a bride her attire? yet my people have forgotten me days without number" (ver. 32). What had He done every day? Watched over and cared for them. Yes, blessed be His name, He had continually thought of them. We have forgotten Him, perhaps, but He has never forgotten us. We are graven on the very palms of His hands, and the one thing He has before His mind is to have the backsliders brought back.

In chapter 3 the Lord takes a different figure, and likens the sin of His people to harlotry. Even although their sin was as deep as that, we read, " Yet return again unto me, saith the Lord" (ver. 1). So deep was His desire for their restoration.

Following on this the action of Israel and Judah is contrasted. " The Lord said also unto me in the days of Josiah the king, Hast thou seen that which backsliding Israel hath done? she is gone up upon every high mountain, and under every green tree, and there hath played the harlot. And I said, after she had done all these things, Turn thou unto me: but she returned not. And her treacherous sister Judah saw it. And I saw, when for all the causes whereby backsliding Israel committed adultery, I had put her away and given her a bill of divorce; yet her treacherous sister Judah feared not, but went and played the harlot also. And it came to pass, through the lightness of her whoredom, that she defiled the land, and committed adultery with stones and with stocks. And yet for all this her treacherous sister Judah bath not turned unto me with her whole heart, but feignedly, saith the Lord " (vers. 6-10). God would rather have reality even though our souls be in distance, than unreality, and professed nearness, when we are not in it. There was open backsliding and rebellion on the part of the ten tribes. But what did Judah do "Judah feared not " (ver. 8). " Judah hath not turned unto me with her whole heart, but feignedly, saith the Lord " (ver. 10). We get a great lesson there, beloved brethren. The Lord will not have anything but what is real. In King Josiah's day there had been a revival, as we have seen. You would think that they had really turned to the Lord, but it was simply the effect of Josiah's influence. It was only feigned. The Lord help us to avoid what He comments on here.

Now observe how beautifully He labors with these backsliding ten tribes to bring them back. " And the Lord said unto me, The backsliding Israel hath justified herself more than treacherous Judah. Go and proclaim these words toward the north, and say, Return, thou backsliding Israel, saith the Lord, and I will not cause mine anger to fall upon you: for I am merciful, saith the Lord, and I will not keep anger forever. Only acknowledge thine iniquity, that thou hast transgressed against the Lord thy God, and hast scattered thy ways to the strangers under every green tree, and ye have not obeyed my voice, saith the Lord. Turn, 0 backsliding children, saith the Lord, for I am married unto you: and I will take you one of a city, and two of a family, and I will bring you to Zion: and I will give you pastors according to mine heart, which shall feed you with knowledge and understanding" (vers. 11-15). Backslider! He then called them, and bid them come back. Now He calls you back. You might ask, How can I get back? You say, I feel God has spoken to my soul through His Word, I am drinking at broken cisterns, how am I to get back? Listen. "Only acknowledge thine iniquity" (ver. 13). There is only one way back, and what is it? Confession. " If we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness " (1 John 1:9⁹If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. (1 John 1:9)). How touchingly tender is the call. "Turn, O backsliding children, saith the Lord, for I am married unto you " (ver. 14). There was no break of relationship on God's part. See, too, how He encourages the heart in verse 15. It is really lovely, beloved, the way in which the Lord seeks to recover and link the soul with Himself.

From the sixteenth verse to the twentieth, we are shown how God will, by-and-by, recover and restore Israel. Verse 21 shows the moral state that precedes restoration, i.e., weeping and prayer. Then comes another loving call. "Return, ye backsliding children, and I will heal your backslidings." Who could withstand such an appeal? Many a time a poor soul says, How can I get back, what must I go through to get back? Look at this verse, " Return, ye backsliding children, and I will heal your backslidings," and note the result of the call, " Behold, we come unto thee; for thou art the Lord our God" (ver. 22). Behold, we come. It is done. The soul that heeds the call to return says, " We come to thee; thou art the Lord our God."

If that blessed response to the call does not take place, do you know what will follow? Things will get worse. If we do not heed the recalling word, we shall reach the sixth verse of chapter v. I think God graphically describes to us, in this book, what is bound to follow if backsliding is not checked. "Their transgressions are many, and their backslidings arc increased" (ver. 6). How solemn I

Nor indeed is this all, for unjudged sin leads to graver evil. Pass out o the eighth chapter, where the Lord inquires, " Why then is this people of Jerusalem slidden back by a perpetual backsliding? they hold fast deceit, they refuse to return" (8:5). If I do not heed His word and return, I shall get into this awful condition of perpetual backsliding. Well may we heed the word, " Take heed, brethren, lest there be in any of you an evil heart of unbelief in departing from the living God... lest any of you be hardened through the deceitfulness of sin" (Heb. 3:12, 13¹²Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God. ¹³But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin. (Hebrews 3:12‑13)).

There is only one way of deliverance from this terrible down-grade path of the backslider. It is by honest acknowledgment of the state, and by simply looking to God for deliverance. It is thus voiced: "0 Lord, though our iniquities testify against us, do thou it for thy name's sake: for our backslidings are many; we have sinned against thee" (14:7). I do not think that the soul is actually restored there, but there is what you may call the exercise that leads to restoration.

I will now ask you to read the closing chapter of Hosea, because I think God gives us there, in other words, the way the soul gets back to the Lord. " O Israel, return unto the Lord thy God; for thou hast fallen by thine iniquity" (ver. 1). There is God's call again, " Take with you words, and turn to the Lord: say unto him, Take away all iniquity, and receive us graciously: so will we render the calves of our lips " (ver. 2). That is the returning soul's response and language, coupled with the sense of His grace. "Asshur shall not save us; we will not ride upon horses; neither will we say any more to the work of our hands, Ye are our gods: for in thee the fatherless findeth mercy " (ver. 3). The two things that always lead the soul back to God are the sense of His grace and His mercy. And now, what is God's answer? " I will heal their backsliding, I will love them freely: for mine anger is turned away from him " (ver. 4). What could be more blessed than this? What could more encourage a returning backslider? It is love's victory over the lack of it.

Then follow the effects of recovery and restoration. " I will be as the dew unto Israel: he shall grow as the lily, and cast forth his roots as Lebanon. His branches shall spread, and his beauty shall be as the olive tree, and his smell as Lebanon. They that dwell under his shadow shall return; they shall revive as the corn, and grow as the vine: the scent thereof shall be as the wine of Lebanon. Ephraim shall say, What have I to do any more with idols? I have heard him, and observed him: I am like a green fir tree. From me is thy fruit found" (vers. 5-8). Do not suppose, my dear friend, that if there has been distance and departure from the Lord, that it is all over with you, and that you cannot be restored. Oh, no, there are brighter and better days in store for you, if you return. I believe God brings us back to something far better than that we lost by slipping away. We get into deeper and fuller communion with the Lord. I think His grace brings us into the enjoyment of a deeper, fuller, and more blessed place in His affections than we ever had been in before. " They shall revive as the corn, and grow as the vine: the scent thereof shall be as the wine of Lebanon," are wonderful figures of the brightness and freshness of a restored soul. When restored, that soul says, like Ephraim, " What have I to do any more with idols?" To this God rejoins, " I have heard him and observed him." Then says Ephraim, " I am like a green fir tree." A fir tree is one of the finest things you ever saw. It is green all the year round. It is the soul in the sense that it is in all the favor of God, and the love of the Lord is prized beyond everything.

But God says, " From me is thy fruit found." You see that in verse 8 you have a dialog. There is repentance and a conscious sense of blessing all flowing from God (ver. 9).

Well may Hosea close his wondrous book in these words: " Who is wise, and he shall understand these things? prudent, and he shall know them? for the ways of the Lord are right, and the just shall walk in them: but the transgressors shall fall therein " (ver. 9). God give us each to heed His word, and note how tender are His ways, particularly with backsliders. Friend, if you are one, be as hard as you like on yourself, but remember God's heart is full of the tenderest love towards you, and only seeks your restoration to Himself.

Come, Thou fount of every blessing,

Tune my heart to sing Thy grace;

Streams of mercy, never ceasing,

Call for ceaseless songs of praise.

Jesus sought me when a stranger,

Wandering from the fold of God;

He, to rescue me from danger,

Interposed His precious blood.

O to grace how great a debtor

Daily I'm constrained to be

Let that grace, Lord, like a fetter,

Bind my wandering heart to Thee.