It gives great rest to the heart to know that the One who has undertaken for us, in all our weakness, in all our need, and in all the exigencies of our path, from first to last, has first of all perfectly secured, in every respect, the glory of God. That was His primary object in all things. In the grand work of redemption, and in all the most minute details of our history, from the starting-post to the goal, the glory of God has the first place in the devoted heart of that blessed One with whom we have to do. At all cost to Himself He vindicated and maintained the divine glory. For that end He gave up everything. He laid aside His own glory, humbled Himself and emptied Himself. He surrendered all His personal rights and claims, and yielded up His life, in order to lay the imperishable foundation of that glory which now fills all heaven—shall soon cover the earth, and shine through the wide universe forever.
The knowledge and abiding sense of this must give profound repose to the spirit in reference to everything that concerns us, whether it be the salvation of the soul, the forgiveness of sins, or the need of the daily path. All that could possibly be a matter of exercise to us, for time or for eternity, has been provided for, all secured on the selfsame basis that sustains the divine glory. We are saved and provided for; but the salvation and provision, all praise to our glorious Savior and Provider!—are inseparably bound up with the glory of God. In all that our Lord Jesus Christ has done for us, in all that He is doing, in all that He will do, the glory of God is fully maintained.
And, further, we may add, in all our trials, difficulties, sorrows, and exercises, if instant relief be not afforded, we have to remember that there is some deep reason connected with the glory of God and our real good, why the desired relief is withheld. In seasons of pressure we are apt to think only of the one thing, namely, relief. But there is very much more than this to be considered. We should think of the glory of God. We should seek to know His object in putting us under the pressure. We should earnestly desire that His end might be gained, and His glory promoted. This would be for our fullest and deepest blessing, while, on the contrary, the relief which we so eagerly desire would be the very worst thing we could get. We must always remember that, through the marvelous grace of God, His glory and our true blessing are so inseparably bound up together, that when the former is maintained, the latter must be perfectly secured.
This is a most precious consideration, and one eminently calculated to sustain the heart in all seasons of affliction. All things must ultimately redound to the glory of God, and “all things work together for good to those that love God, and are the called according to his purpose.” It may not, perhaps, be so easy to see this when the pressure is upon us. When anxiously watching by the sick-bed of a beloved friend; or when treading the chamber of sorrow; or when laid on a bed of pain and languishing ourselves; or when overwhelmed by sudden tidings of the loss of our earthly all: under such circumstances it may not be so easy to see the glory of God maintained, and our blessing secured; but faith can see it for all that; and as for “blind unbelief,” it is always “sure to err.” If those beloved sisters of Bethany had judged by the sight of their eyes, they would have been sorely tried during those weary days and nights spent at the bedside of their much loved brother. And not only so, but when the terrible moment arrived, and they were called to witness the closing scene, many dark reasonings might have sprung up in their crushed and desolate hearts.
But Jesus was looking on. His heart was with them. He was watching the whole process, and that, too, from the very highest stand-point—the glory of God. He took in the entire scene, in all its bearings, in all its influences, in all its issues. He felt for those afflicted sisters—felt with them—felt as only a perfect human heart could feel. Though absent in person, He was with them in spirit, as they waded through the deep waters. His loving heart perfectly entered into all their sorrow, and He only waited for “God’s due time” to come to their aid, and light up the darkness of death and the grave with the bright beams of resurrection glory. “When he had heard that Lazarus was sick, he abode two days still in the same place where he was.” Things were allowed to take their course, as we say; death was allowed to enter the much loved dwelling; but all this was for the glory of God. The enemy might seem to have it all his own way, but it was only in appearance; in reality death itself was but preparing a platform on which the glory of God was to be displayed. “This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby.”
Such, then, was the path of our blessed Lord—His path with the Father. His every movement, His every step, His every act, His every utterance, His every thought had direct reference to the claims of the Father’s glory. Much as He loved the family of Bethany, His personal affection led Him not into the scene of their sorrow, till the moment was come for the display of the divine glory, and then no personal fear could keep Him away. “Then after that he saith to his disciples, Let us go into Judea again. His disciples say unto him, Master, the Jews of late sought to stone thee, and goest thou thither again? Jesus answered, Are there not twelve hours in the day? If any man walk in the day, he stumbleth not, because he seeth the light of this world. But if a man walk in the night, he stumbleth, because there is no light in him.”
Thus that blessed One ever walked in the full blaze of the glory of God. His springs of action were all divine—all heavenly. He was a perfect stranger to all the motives and objects of the men of this world, who are stumbling along in the thick moral darkness that enwraps them, whose motives are all selfish, whose objects are earthly and sensual. He never did a single thing to please Himself. His Father’s will, His Father’s glory, ruled Him in all things. The stirrings of deep personal affection took Him not to Bethany, and no personal fear could keep Him away. In all He did, and in all He did not do, He found His motive in the glory of God.
Precious Savior! teach us to walk in Thy heavenly footsteps! Give us to drink more into Thy spirit! This, truly, is what we need. We are so sadly prone to self-seeking and self-pleasing, even when apparently doing right things, and ostensibly engaging in the Lord’s work. We run hither and thither, do this and that, travel, and preach, and write; and all the while we may be pleasing ourselves, and not really seeking to do the will of God, and promote His glory. May we study more profoundly our divine Exemplar! May He be ever before our hearts as the One to whom we are predestinated to be conformed. Thank God for the sweet and soul-sustaining assurance that we shall be like Him, for we shall see Him as He is. It is but a little while, and we shall be done forever with all that now hinders our progress, and interrupts our communion. Till then, may the blessed Spirit work in our hearts, and keep us so occupied with Christ, so feeding by faith on His preciousness, that our practical ways may be more a living expression of Himself, and that we may bring forth more abundantly the fruits of righteousness which are by Jesus Christ, to the glory and praise of God.
(To be continued, if the Lord will.)