We will not attempt to go into the book of Proverbs in detail, for that would take us far beyond the scope of our little paper. But we would like to be able to point out some things which we hope will encourage our young readers to read this wonderful book and ponder its wisdom. Its rich moral instruction for life’s pathway would steer them clear of the pitfalls which abound on all sides and at the same time would not occupy them with the evil ways of this world.
We have brought before us in the Scriptures that there are two things that characterize the activity of man’s will, namely, corruption and violence. That which characterizes Satan’s activity in this world is deception and falsehood, and he knows how to incite man by the blending of these things to accomplish his evil designs.
It is very evident that Solomon, in putting these proverbs in writing, was not seeking glory for himself as a sage might. Rather his purpose was, it would appear, to exalt the Lord, and to guide those who would heed them from the folly and snares of the evil one.
Chapter 1 opens out first with an outline of sound words for us to lay hold of, and we would do well to consider them.
“Wisdom,” which is based on experience, means that it is “practiced” or “skillful.” It is applied in the sense of putting to proper use that which has found its way into our minds.
“Instruction,” which when connected with wisdom, has a power over us in leading us on, restraining and correcting us in the discipline of the Lord.
“To discern the words of understanding,” refers to the effect of being under this divine teaching, enabling us to be able to distinguish between the conflicting efforts of the enemy of our souls.
“To receive the instruction of wisdom, righteousness, judgment and equity.” The word here for wisdom is different from that used above and means intelligence, so that one could properly conduct himself, as David did, when King Saul was moved against him through jealousy. 1 Sam. 18:30.
“To give prudence to the simple.” Prudence, as another has said, has a meaning on the order of practical good sense. The simple here is looked at as one lacking these traits, and as such is liable to be enticed and misled.
“To the young man knowledge and discretion.” Discretion is said to be the opposite of heedlessness, and means sagacity (or a keen sense of perception) through meditation.
Finally we have a summing up of these things. We are told that the wise will hear and will increase in learning and the intelligent will gain wise counsels, and be able to understand proverbs, allegories (or figurative descriptions) and enigmas (dark or hidden sayings). How many dark and hidden things there are in the language of today!
ML 07/23/1961