TO the lions! “Sacrifice, or to the lions were words often used in the courts of law in the early days of Christianity. Persons were not allowed to be Christians, and if such were discovered they were brought before the magistrate, and if they refused to sacrifice to the heathen gods, they were put to death.
For the amusement of the Romans, a number of lions were kept, to which criminals were cast. These amusements took place in a public building, in which there were thousands of spectators who delighted in such cruel practices, as well as in men fighting with men, or men with beasts. To these lions the persons who confessed themselves to be Christians, or who refused to sacrifice to the gods, were often cast.
We need not search far to find out the cause of the hatred to the Christians, though we might have expected better things of the Romans; for though they worshipped false gods, they were enlightened and were very lenient towards those they conquered.
Doubtless the real cause was, that Satan was stirring up the evil heart of man in opposition to Christ, and to those who were His. Our Lord told His disciples while He was with them, that they should be hated of all men for His sake. (Matt. 10:22.) But Satan often makes those who do his work think they are doing right, and so in the case we are considering, the people had their reasons for persecuting the Christians.
It was an understood thing that Rome had its own gods, and no others were to be allowed there. Cicero had said, that ' no man might have for himself particular gods of his own: no man should worship by himself any new or foreign gods, unless recognized by the public laws.' And scripture itself tells us how the gospel of the Lord Jesus, Christ was looked upon by the pagans. The learned men of Athens said of Paul, "He seemeth to be a setter forth of strange gods." (Acts 17:18.)
Another reason was that as the government provided temples, and priests, and sacrifices, for anyone to speak against these was looked upon as speaking against the state. They did not distinguish between speaking against the gods made of wood and stone, and speaking against the government of the land who set up the gods.
Another reason was that there were a great many who obtained their living from the temples and the sacrifices, and when Christians became numerous in any place, these persons began to suffer, and then they raised an outcry against the Christians. This was so at Ephesus, as recorded in the Acts, when one called his fellow tradesmen together, and said, "Sirs, ye know that by this craft we have our wealth." Paul had been saying that they were no gods which were made with hands. Therefore, these tradesmen urged, "not only this, our craft is in danger to be set at naught, but also that the temple of the great goddess Diana should be despised," &c. (Acts 19:25-27.)
There was one circumstance which may at first sight appear to be strange, namely, that the Jews were allowed by the Romans to go on unhindered, but Christians were not. This is, however, accounted for by the Jews being looked upon as a separate nation, and so were allowed to worship their own God. Celsus, a Greek philosopher of the second century, said: "The Jews are a nation by themselves, and they observe the sacred institutions of their country—whatever they may be—and in so doing, act like other men. It is right for every people to reverence their ancient laws; but to desert them is a crime." And the Romans thought that one reason why they were victorious over so many nations was, that they paid respect to the gods of every nation; whereas the Christians were not a nation of themselves, but were being taken out of all nations, and, as we know, some were Romans, and it could not be understood how a Roman could need any other gods than those he had.
Another reason was that the Jews had their temples, their priests, and their sacrifices; whereas the Christians had none of these, and so they were often termed "Atheists"—those who had no god of any sort—none to be seen—and who were neither Jews nor pagans. The Christians met privately, and horrible tales were circulated as to the secret practices by them at their private meetings, charges which were of course quite false.
Another thing that roused the hatred of the Romans was that some of the Christians were reluctant to become soldiers. Celsus thus speaks of this: "Does not the emperor punish you justly? for should all do like you, there would be none to defend him; the rudest barbarians would make themselves masters of the world, and every trace, as well of your own religion itself, as of true wisdom, would be obliterated from the human race; for believe not that your Supreme God would come down from heaven and fight for us." There were, however, at different times, as we shall see, Christians in the armies of the emperors.
Rome, in the full blaze of its glory, had seven hundred temples, and altars much more numerous. On festival days, when honor was paid to any of the gods, long and imposing processions were formed. Old and venerable men, young men in full vigor of life, maidens dressed in white, and children, marched through the city to one of the temples, where sacrifices were offered to the god whom they intended to honor; incense was thrown upon the sacred fires, and filled the air with sweet perfumes.
How poor and contemptible to the eyes of such as enjoyed this outward show must have been the simple meetings of the Christians, who met to break bread in remembrance of their Lord! For this purpose they doubtless at first met "at home," a few here and a few there, as they had done at Jerusalem, according to Acts 2:46.
Besides this, the religious festivals of the Romans were always more or less associated with amusements, either in the theater or in some of their many places of entertainment. Christians no longer enjoyed such amusements: they alike shunned the national places of amusement as they did the national temples. Such people could not be understood. They had no temple, no priests, and, as the Romans thought, no god; and joined no amusements with their religion. They were first pitied, then treated with contempt, and lastly with hatred.
Another thing that doubtless drew forth the enmity of the people against the Christians, was the aggressive character of Christianity. When any one is converted to the religion of the Lord Jesus Christ, he naturally desires that others shall share in the blessing. It has always been so, and we may be sure that the Roman converts were always pleading with their relatives and friends that they were not really gods which the people worshipped; for they now knew the only one true God and His Son Jesus Christ. Their gods could not save them.
As we see in Acts 19, there were persecutions of the Christians by the people—the mob—altogether independent of any laws being passed against the Christians. The first persecution by law was in the time of the emperor Nero; he, who, as many believe, has been introduced to us as the "lion" by Paul. (2 Tim. 4:17.) For the reasons we have given, the motives for a general persecution were all in readiness, the people needing only a word of command. That command came in a way no one expected.
On a dark November night, in the year A.D. 64, the Romans awoke from their slumbers to find that their city was in flames.
Apparently it had been set on fire in several places, and nothing could stay the devouring flames. Day followed day, and night followed night, but still the city burned. For a whole week the fire continued, until out of fourteen departments only four remained untouched. Many public buildings, much valuable property, and many works of art were destroyed.
The streets of the city were narrow, with winding lanes in all directions. This much impeded the escape of the people. Some tarried behind to save a feeble relative or some valuable article, and then found their escape impossible; the fire was on all sides of them, and they perished in the flames. Thus numbers lost their lives, and others, who would have escaped, found the way blocked up by the old and feeble.
The fire was at length stayed by pulling down some houses, thus making a gap which the flames could not pass.
Nero was not at Rome when the fire occurred, but he hastened thither when the flames approached his palace. He is said to have looked on the burning city from a high tower, singing to his lyre that part of the poem of Homer which describes the burning of Troy.
It is reported by some historians that the emperor himself had ordered the city to be set on fire; some suppose it was done in order that he might enjoy a sight so well described by his favorite poet; others believed that he did it in order to improve the city, and make room for a grand palace for himself.
Rightly or wrongly, suspicion fell upon the emperor—his known crimes had rendered him odious. He had caused the death of his mother, his brother, and his wife. The fire caused such a general outburst of indignation from the people, that the emperor offered to rebuild the city at his own expense, though he robbed even the temples to raise the funds; and then, to remove the stain of such a crime from himself, he declared that the city had been set on fire by the Christians!
As we have seen, the people had their reasons for disliking the Christians, and now Nero ordered a general massacre. Some were crucified, and some were sewn up in the skins of beasts, and were then torn to pieces by dogs. Others, after being smeared over with wax and other inflammable substances, were fastened to stakes, and placed in the emperor's gardens, that on being set on fire they might serve as torches.
The more generous even of the pagans pitied the martyrs. Tacitus, the historian of the age, while he had not one good word for the Christians, remarked, that people could but pity those who were thus put to death, not for the public good, but to serve the purpose of a cruel tyrant like Nero.
This same historian says, “Nero falsely accused and punished most grievously certain people, hated for their wickedness, which the common sort called Christians. The author of that name was Christ, who in the reign of Tiberius, was put to death under Pontius Pilate, procurator of Judea. And their dangerous superstition, suppressed for a time, burst forth again, not only through Judea, where it first began, but in this city also.... an infinite number were convicted, not so much for setting the town on fire, as for the hatred of all men against them. Thus Christians became a sect everywhere spoken against, and wickedness was attributed to them because they could not be understood.”
We have no records to chew how the martyrs, under the persecution of Nero, bore their sufferings. Our Lord had forewarned His disciples that in the world they should have tribulation, and He bade them rejoice when they suffered for His sake. (Matt. 5:12.) Doubtless the martyrs felt the presence of the Lord, and were enabled to look beyond their sufferings to the glory that awaited them. Our lot is cast in peaceful times. We should be thankful that we are allowed to worship the true God without hindrance; but Satan uses this peace in another way, namely, to cause many to think they are Christians, when they are not really resting all their hopes on the blood-shedding of the Lord Jesus Christ. Many of the churches and chapels are now thronged; but if soldiers waited at the doors to drag the worshippers to prison, would so many be there? Have the reader and the writer found such value in the name of Christ that, God helping us, we should hold to Him, and leave the consequences with our Father and our God?
The Twelve Apostles.
The early fathers record the death of some of the apostles which took place about this time. Without touching the more than doubtful point whether PETER founded the Church of Rome, it appears to be beyond question that he suffered martyrdom in that city during the persecutions by Nero. Clement of Rome speaks of the martyrdom. Ambrose relates that Peter was exhorted to flee from the city, to which he yielded; but on his reaching the gates, he met our Lord. "Lord, where goest thou?" he asked. "I go to Rome," was the reply, "once more to be crucified." Peter at once understood this as a reproof to himself, and he returned. This may have been in a vision, or, what is more probable, a tradition only.
Our Lord had said to him: "When thou shalt be old thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not. This spake he, signifying by what death he should glorify God." (John 21:18, 19.) It is agreed by all that he was crucified, and some add that he was crucified head downward at his own request, that he might not die like his Lord.
As to PAUL, the Acts of the Apostles close with the apostle's having dwelt two whole years in his own hired house. There can be little doubt but that he was liberated, and took another missionary journey. When he wrote the Second Epistle to Timothy, he was again at Rome, and not apparently so comfortable a prisoner as when described in the end of the Acts; for he speaks of his chain, and says, “I suffer trouble as an evil doer, even unto bonds. "To be a Christian had then been declared to be a crime, and Paul would fall under the condemnation. But he was sustained by his God. He wrote:" I am now ready to be offered, and the time of my departure is at hand. I have fought a good fight, I have finished my course, I have kept the faith: henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous Judge, shall give me at that day." (Chapter 4:6-8.) He, as a Roman citizen, was beheaded. The date is not known, but it is put down at A.D. 66 or 68.
Of JAMES, the Lord's brother, Hegesippus (middle of second century) relates that he was highly esteemed at Jerusalem, and the scribes and Pharisees came to him and said, "We pray thee stop the people, for they have gone astray after Jesus, as though He were the Christ. We pray thee to persuade all that come to the pass-over concerning Jesus." So they set him at the gable of the temple, that all might hear him; and calling to him, said, "O just one, to whom we ought to give heed, seeing that the people are going astray after Jesus who was crucified, tell us what is the door to Jesus." He answered, with a loud voice, "Why ask ye me about Jesus the Son of man? He sits in heaven on the right hand of great power, and will come on the clouds of heaven." Many were convinced, and gave glory on the testimony of James, crying out "Hosanna to the Son of David." This enraged the rulers, and he was thrown down and stoned, while he, like his Lord, prayed for his enemies.
Josephus also states that James was stoned, but says it was under the charge of breaking the laws. Both accounts may be true; his testimony being the cause of his death, and this accusation the plea to justify the act. There is no date by which to fix the year. It must have been before the siege of Jerusalem.
We copy the following from Hippolytus, as to where the twelve apostles labored, and where they died. He himself died about A.D. 230, so that he may have conversed with some of the apostolic fathers who knew the apostles themselves.
PETER preached the gospel in Pontus and Galatia, and Cappadocia and Bethania, and Italy and Asia, and was afterward crucified by Nero in Rome.
ANDREW preached to the Scythians and Thracians, and was crucified, suspended on an olive tree, at Patræ [a town] of Achaia; and there too he was buried.
JOHN, again, in Asia, was banished by Domitian, the emperor, to the isle of Patmos, in which also he wrote his Gospel, and saw the apocalyptic vision; and in Trajan's time he fell asleep at Ephesus, where his remains were sought for, but could not be found.
JAMES, his brother, when preaching in Judea, was cut off with the sword by Herod the Tetrarch, and was buried there.
PHILIP preached in Phrygia, and was crucified in Hierapolis, with his head downwards, in the time of Domitian, and was buried there.
BARTHOLOMEW, [preached] to the Indians, to whom also he gave the Gospel according to Matthew, was crucified with his head downward, and was buried in Allanum (or Albanum), of the great Armenia.
MATTHEW wrote the Gospel in the Hebrew tongue, and published it at Jerusalem, and fell asleep at Hierees, of Parthia.
THOMAS preached to the Parthians, Medes, Persians, Hyrcanians, Bactrians, and Margians [or, Magi], and was thrust through in the four members of his body with a pine spear, at Calamene [or, Caramene], the city of India, and was buried there.
JAMES, THE SON OF ALPHÆUS, when preaching in Jerusalem, was stoned to death by the Jews, and was buried there beside the temple.
JUDAS, who is also LEBBÆUS, preached to the people of Edessa, and to all Mesopotamia, and fell asleep at Berytus, and was buried there.
SIMON THE ZEALOT, the son of Clopas, who is also [called] JUDAS, became bishop of Jerusalem after James the Just, and fell asleep and was buried there, at the age of 120 years.
MATTHIAS, who was one of the seventy, and numbered with the eleven apostles, preached in Jerusalem, and fell asleep and was buried there.
PAUL entered into the apostleship a year after the ascension of Christ, and beginning at Jerusalem, he advanced as far as Illyricum, and Italy, and Spain, preaching the gospel for five-and-thirty years. And in the time of Nero he was beheaded at Rome, and was buried there.