Chapter 1.

Introduction
It is noticeable that every major conflict between nations for many centuries past has resulted in a greatly increased interest in the study of the prophetic Scripture. When men see everything shaking to pieces which they have supposed to be firm and stable, it is not to be wondered at that they begin to inquire concerning those things which cannot be shaken, as set forth in God’s Holy Word. Unfortunately, we are all creatures of limitations, and our thinking and our outlook are very likely to be bounded in great measure by the circumstances of the times in which our lot is cast. Thus there has ever been an inclination on the part of many students of prophecy to try to fit the events of which they themselves have cognizance into the prophetic picture as given in the Word. Ever since the Napoleonic wars, for instance, how many efforts have been made to identify certain outstanding characters as the Beast or the Antichrist, and how often have predictions been confidently made that events going on at a particular time were heading up to Armageddon and would bring within a very few months or years the end of the present age, the return of Christ, and the setting up of His Millennial Kingdom!
It is always right to be watching and waiting for the coming of the Lord. This we are commanded to do. “That blessed hope and the appearing of the glory of our great God and Saviour Jesus Christ” should ever be the lodestar of our souls as we journey on over the sea of life; and surely every instructed Christian, saddened and wearied by man’s vain efforts to bring about and insure a lasting peace on earth, must look with eager, glad anticipation to the promised Second Advent of the Prince of Peace, who is to reign in righteousness and bring deliverance to the troubled world.
But time and again prophetic teachers have attempted to work out various systems of chronology drawn partially or wholly from Scripture or in other cases drawn from some fanciful interpretation of the Great Pyramid in Egypt, the stars in their courses, or even the predictions of charlatans like Nostradamus, Mother Shipton and others. Most of these systems prove popular for a time, but as a rule their overconfident exploiters set the dates for the fulfillment of their hopes so close at hand that they themselves live to see their prophecies proved utterly false. Others pass away before their predictions are shown to be wrong, and yet in many instances these attempted efforts to set the time for Messiah’s Second Advent are worked over by others and added to in such a way as to modernize them and apply them to new and changed conditions, but all at last are proved to be false.
The reason for this is, as I honestly believe, that we are living in a period concerning which we have absolutely no chronology in the Word of God, and certainly nothing in the Great Pyramid, to guide us. I only refer to the Pyramid because so many have based their faith upon what they fancy to be its corroboration of their theories. I do not for one moment believe it is the predicted altar to be set up at the border of the land of Egypt, for it is not an altar at all, but a great mausoleum. The Word of God needs no outside corroboration. It is complete in itself. “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: that the man of God may be perfect, thoroughly furnished unto all good works.” If the Word of God can perfect the man of God completely, then he needs not to add anything to it in order to obtain this desired end.
It is a recognized principle in the ways of God with men to present certain privileges to them or give certain promises which, however, are contingent as to the time of fulfillment upon the faith and obedience of those to whom they are given. Some outstanding promises do not come under these limitations. God’s covenant with Abraham was one of pure grace. Nothing that has happened since or can happen will change it in the least degree. Through Abraham’s glorious Seed, our Lord Jesus Christ, all nations shall yet be blessed in accordance with the promise. But other promises have been given which were dependent upon faith and obedience for their fulfillment. One has only to think of God’s promises to Israel that they should inherit the land of Palestine and possess it in spite of all the efforts of their enemies to dislodge them, provided they walked in obedience to His Holy Word. This they failed to do, and therefore they lost their land, but the same God who told them that this would be the result of their waywardness, has also declared that the time will come when they will return to that land and will become a regenerated nation who will worship the Lord in the beauty of holiness.
It has often been pointed out by others, but is well worth repeating, that the Old Testament seer might be likened to a man standing on one of our Western plains looking off toward a great mountain range. Many miles before him is a vast mountain which for the moment fills all his vision. Clouds cover the top of it, so that it seems to pierce the heavens, but suddenly the clouds are lifted and in the blaze of the westering sun he sees another and higher peak beyond, covered with snow, which seems to shine in resplendent glory. What the man gazing upon this scene cannot see, however, is the valley or the lower ranges of mountains that come in between these two peaks. The one may be many miles beyond the other. In between may be lesser hills, valleys, rivers, villages and farms, but all of these are unseen by the man upon the plain.
Let us imagine a cross surmounting the first peak, and call this the vision of the coming of the Lord Jesus Christ to suffer and to die for our sins. Then imagine that the glory surrounding the second and higher peak takes the form of a crown of light, and think of it as indicating the Second Coming of our Lord Jesus to reign in power and glory over all this lower universe. Peter spoke of the “sufferings of Christ, and the glory that should follow.” These two mountains illustrate both. But now, in between them we have all the events of the present age of grace, and these could not be seen by the Old Testament prophets for it was not yet the will of God to make them known. These are the mysteries kept secret from the foundation of the world, which began to be made manifest by our Lord Jesus as He told of the mysteries of the kingdom of heaven; and then were more fully unfolded in the unique revelation of the mystery of the Church, the body of Christ, given to the Apostle Paul, and the unfolding of the mystery of iniquity and of Babylon the Great through Paul and John. Other mysteries there are linked with these, and nearly all of them have to do with what is going on between the First and Second Comings of our Lord.
The chronological periods given in the prophets, otherwise called “the times and the seasons,” have to do with God’s earthly people Israel, and therefore with events up to the cross when the Lord was rejected, and other events which will not begin to take place so long as the Church is in this scene, for that Church is in itself the unfolding of the mystery which has been hid in God from before the foundation of the world, and is now made manifest for the obedience of faith among all nations.
It is my purpose in these chapters to show that this hidden period of time which has now extended over nineteen centuries was intimated by the Old Testament prophets and has been confirmed in the New Testament, but that through losing sight of it, many have missed the mind of God entirely in regard to the working out of His great plan for the blessing of Israel, the salvation of the nations, and the unique place which the Church as the body of Christ has in the counsels of God, and will have for all eternity. I believe it can be shown from Scripture that this Great Parenthesis is the true key to a right understanding of prophecy. This key once laid hold of will save from much blundering, and certainly should deliver the people of God from discouragement when it almost looks as though God’s plans have gone awry and are not working out according to His mind. The fact is, He is working everything according to the counsel of His own will, but many of us have failed to understand what that counsel involves.
With these preliminary thoughts in mind then, shall we go on to examine a number of Scriptures in which the Great Parenthesis is clearly indicated, and as we do so, may God grant that it be in dependence upon His Holy Spirit, to keep us from missing His mind, and to lead us, in accordance with the promise of our Lord, into all truth, as He takes of the things of Christ and shows them to us and makes known unto us things to come.