Choice of Scene

 •  2 min. read  •  grade level: 8
 
It is the difference of design, which, to me, solves the difficulty stated by one objector or another. Matthew and Mark, in the body of their Gospels, are occupied with the Lord's sojourn and ministry in Galilee; Luke with not that only, but His gradual journey to Jerusalem (9: 51; 13: 22; 17: 11; 18: 31; six. 28); and John with His ways and words in or near Jerusalem itself yet more than elsewhere, though Galilee and Samaria were assuredly not left out. What Matthew describes is the accomplishment of Jewish prophecy and the witness of Jerusalem's unbelief; while Mark's dwelling on the same arose, I think, from the fact that Galilee was the actual scene of our Lord's service, to which theme his Gospel is emphatically devoted. Luke, on the other hand, brings out the lingering of our Lord's love and pity; His face is steadfastly set on the place where He should accomplish His decease; but His slow steps attest the reluctance and the sorrow with which He visits Jerusalem for the last time, and affords the crowning proof of man's total ruin, in His blood and cross. John, finally, regards every place and being in the light of His personal Divine glory.. Jerusalem, therefore, is no longer, as in Matthew, styled " the holy city." He was the light, the true light; all outside, and everywhere else, was but darkness, and Jerusalem needed the Son of God as much as Galilee, and was no more to Him, in that point of view, than any other spot. He could, so far as Himself was concerned, freely speak and work there or anywhere. What was " this mountain," nay, what Jerusalem, to the Son of the Father? If there was nothing to attract, there was nothing in one sense which could repel. He who was full of grace and truth accepted His entire humiliation, and found objects on which to expend His love wherever He might move-in the boastful city of holiness no less than in the barren wilderness. It is the design impressed by God upon the several Gospels which thus simply explains a fact which is seen by, but useless to, him who denies that design.