When the love of God shed abroad in the heart is a question, men habitually look into themselves for an answer. But they can find no satisfaction from within; and it is well that they do not, for the Holy Spirit will never help a soul to find rest in himself or his affections. There is no real rest for conscience or for heart in one's own internal state. Call it trusting to the Spirit of God, it will not deceive Him or even an upright soul. For to stand good against every strain and challenge, rest must be on the ground of perfection; and the only work that perfects the sinner in God's sight is the sacrifice of Christ. The Holy Spirit accordingly bears witness to Christ and His work on the cross (Heb. 10), as the only satisfactory answer to the sense of need He awakens in the soul, whatever the testimony He may afterward bear with our spirits as believers (Rom. 8:16).
Therefore it is that the apostle immediately turns in our, verse to the proof of God's love on our behalf, entirely outside ourselves, in the death of Christ. “For when we were yet without strength, in due time Christ died for the ungodly.” Here indeed is a righteous resting-place for one ever so guilty, burdened, and exercised before God. His love provided it. The sinner contributed nothing to it save his sins. Divine goodness rose above all human evil, and all Satan's malice. One, and but One, was capable of the infinite enterprise; One Who from the beginning, when there was no creature, was with God, and was God; One Who in due time came from God, and was sent in His love as a propitiation for our sins. Love in the Father, love in the Son,—divine love—undertook a work beyond all thought of man or angel till God revealed it. And Christ was just the One to give it effect to the glory of God the Father (without which nothing had been right), to the efficacious justifying of the most defiled who bows to God and believes on Jesus.
For He was God's only-begotten Son that is in the bosom of the Father, His delight evermore, expressly so when He deigned to become man on earth, for the accomplishment of that most worthy and gracious purpose, and for the glories which should follow His sufferings. For as He could meet the Father on co-equal ground, so He had come down to man in the deepest reality, Son of man as the first Adam was not: born of woman, born under law, made sin on the cross, that the vindication of God might be as absolute as the righteousness of God which justifies the believer and flows out to meet every sinner.
Such is the Savior God has sent; such is the standing proof of His love when the soul is sorely tried, and needs a clear, sure, and irrefragable object. It is not a promise, but an accomplished fact, and a fact of immeasurable and unending value, with which nothing can compare in time past or future, on earth or in heaven.
And it was “in due time.” God had tried man innocent; and a brief space sufficed—man fell. God bore with man an outcast, left to himself though not without a blessed and blessing revelation; and man became so corrupt and violent that He sent a deluge to take all away, save a few in the ark who began the world as it is. And then He gave promises to Abraham, and to his seed; after that, His law to Israel, who forsook Him for false gods “till there was no remedy.” “He had yet one (as the parable says), a beloved son; he sent him last unto them, saying, They will reverence my son.” Him they crucified and slew. It is the measure of the world's sin: not transgression only, or idolatry, but the ignominious rejection of God's Son. Yet that worst sin of man met the love of God which rose above all his enmity, making Christ on the cross a propitiation for sins; as He sent the Holy Spirit to proclaim the gospel, the glad tidings of His grace, to the whole creation. Is not this love worthy of God and of His Son? Is not this the love which alone can, alone ought to, reassure your troubled spirit? Was it not exactly in due time that Christ died for ungodly persons? If you know that you are so, make this your plea—that Christ died for ungodly ones. Be assured that God, Who honors His word above all His name, will accept it and you in the name of Jesus.
Do you plead your powerlessness? God has anticipated this also in His grace, as you may see for yourself in this very verse. “When we were yet without strength, Christ died for the ungodly.” Were you making efforts first to reform yourself and to please Him, the Holy Spirit would in no way help, save to convince you of utter weakness and sinfulness. In such a condition He treats such efforts as self-righteous and Satan's substitute for genuine repentance and faith in the Lord Jesus Christ. To Him only look as you are, and because you are both weak and ungodly: He can and will save every one that calls on His name.
It is a denial of grace and truth to allege that you are not trusting to yourself but to the Holy Spirit working in you what is good and acceptable to God. Till you have given up yourself as both ungodly and without strength, till you give up unwittingly seeking to establish your own righteousness and are subject to the righteousness of God, the real work of the Holy Spirit is to overwhelm you with such a sense of your sins as compels you to look only to Christ and His redemption. Without knowing it, you are striving to be a saint in order to win, not to say deserve, the remission of sins; and the blood of Jesus would come in thus as the reward and crown of your efforts. But the Holy Spirit never lends Himself to such a disguise of your true condition; He lays bare to your own soul that you are powerless and ungodly, but also that Christ died for such. This alone maintains God's grace and man's sinfulness. For souls in your condition He is a witness to Christ's blood-shedding; by which received in faith there is remission, without which there is none. Practical holiness follows, and does not precede, faith in the word of truth, the gospel of our salvation. When you rest on Christ and His death, the Holy Spirit works as a spirit of power and of love and of a sound mind; yea, He joins His help to our weakness, but in no way till we abandon self, and we rest, where God rests for us, in the redemption that is in Christ Jesus.