THE following is the substance of a recent conversation with a young man in deep concern about his soul.
He introduced himself by saying, "I would like to speak to you by yourself. I am very anxious, very unhappy, cannot rest. I cannot see my way clear at all.”
“Well, what a mercy! what a mercy it is to have the conscience touched about sin, and the heart in any measure turned to God! Can you believe that He is doing all this in love? Are you satisfied that God loves you notwithstanding all your sins?”
“That is what I want to feel, but I can't feel it. I feel that I am a great sinner. You don't know what I have been, but I can't feel as if I would be forgiven.”
“Do you really believe that God regards you as a great sinner?”
"Oh, yes, indeed I do; I am sure of that." "But, now, tell me, how are you so sure of that?”
“Because I know it, I feel it. I have been w, very great sinner.”
“But is there no other way that we may know it besides feeling it? Has not God told' us in His word that we are all sinners?”
“Yes, I know He has; and I would give the world to know that I am pardoned.”
“Oh, you need not speak about giving; God is not asking anything; neither is He seeking to condemn you because of your sins, but to turn your heart to Jesus. But, now, take the ground of faith as a sinner. You can only have to do with God now by faith. Know and believe that you are a sinner, not because you feel it, but because God says it. And then comes the important question, ' What is God to me, a sinner? Now, don't look within; look to Himself; hear His word. What does it say? ‘But God commendeth His love toward us, in that, while we were yet sinners, Christ died for us ' (Rom. 5:88But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. (Romans 5:8)). Can you receive the truth here so plainly stated, namely, that God is love to you a sinner?”
“The word says it, and we should believe it; I know that.”
“But should not you believe it now? Will it be truer to-morrow? Does not God say He loves the sinner? and you say that's what you are. Therefore He says plainly that He loves you.”
“That's what I want to believe, but I can't feel that He loves me; my sins seem so great.”
“Well, that's true; but in place of looking at your sins, as you know them in yourself, look at them in the light of this verse, and you will see that it is by means of these that you know how much God loves you. It was your sins that drew forth this wondrous love, in the gift of Jesus. God loved us, Christ died for us, while we were yet sinners,' while we were black and vile as sin could make us. Righteousness judged the sins, and love saves the sinner, through the sufferings and death of the blessed. Lord Jesus. Oh, wondrous, wondrous love! But mark, this is not all. Not only has God manifested His love in giving Jesus to die for you a sinner, but the same love has followed you in all your wanderings, and followed you to this room to-night, and now He has laid His hand of love upon you, and is drawing you to His beloved Son. Oh, yield your heart to the drawings of His love.
Look up! only look to Jesus! Hear Him saying to you, ' Look unto Me,... and be ye saved,' and Come unto me,... and I will give you rest.' Be done, then, with your feelings and reasonings about yourself. Dwell on the love of God as it has been manifested in the death of Christ for you, and let your whole soul rest on the truth of that word,' The blood of Jesus Christ, God's Son, cleanseth us from all sin (John 1:77The same came for a witness, to bear witness of the Light, that all men through him might believe. (John 1:7)) JOH 1:77The same came for a witness, to bear witness of the Light, that all men through him might believe. (John 1:7). The moment you take your place among the ‘us’ who believe, your sins are all cleansed away. The answer of Jesus to your every anxious look and earnest desire it, 'Thy sins which were many are all forgiven. Go in peace ' (1 John 1:77But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin. (1 John 1:7); Luke 7:36, 5036And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee's house, and sat down to meat. (Luke 7:36)
50And he said to the woman, Thy faith hath saved thee; go in peace. (Luke 7:50)).” 1JO 1:77But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin. (1 John 1:7) LUK 7:36-5036And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee's house, and sat down to meat. 37And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee's house, brought an alabaster box of ointment, 38And stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment. 39Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner. 40And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Master, say on. 41There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty. 42And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most? 43Simon answered and said, I suppose that he, to whom he forgave most. And he said unto him, Thou hast rightly judged. 44And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head. 45Thou gavest me no kiss: but this woman since the time I came in hath not ceased to kiss my feet. 46My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment. 47Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little. 48And he said unto her, Thy sins are forgiven. 49And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also? 50And he said to the woman, Thy faith hath saved thee; go in peace. (Luke 7:36‑50)
“Well, I think I believe all that; I see it quite differently now. But I thought that I ought to feel it all in myself before I could believe if was true to me. I now see I must not look to myself, but only to Jesus.”
“Yes, my clear young man, the only sure way of keeping our eyes off ourselves, is to keep them fixed on Jesus.”
Before closing this paper we desire to say a plain word on the perplexing subject of "feeling." We meet with it everywhere. The mistake into which so many fall is that of confounding the enjoyment of truth, when believed, with the mere feelings or impressions of their own minds. When persons say, "I can't feel that God loves me, that Christ died for me, that my sins are forgiven," we believe they simply mean, "I do not enjoy or feel the power of these blessed truths," But how can these or any other truths be enjoyed, or their power felt, until they are believed? Faith never refers to self, but always to the word of God. We meet with many who want to feel that they are believers, before they have believed the truth, and to feel that they are safe before they trust in Jesus.
Now, this is all confusion. The truth to be believed, mark, is outside of self; the enjoyment of it is within. "The Lord direct your hearts," says the apostle, "into the love of God, and into the patient waiting for Christ" (2 Thess. 3:55And the Lord direct your hearts into the love of God, and into the patient waiting for Christ. (2 Thessalonians 3:5)). 2TH 3:55And the Lord direct your hearts into the love of God, and into the patient waiting for Christ. (2 Thessalonians 3:5) These blessed central truths are ever the same, unchangeable, outside, and independent of the believer; nevertheless, they are to be enjoyed in the heart. But if we at times fail to realize their power, and to enjoy them in our hearts, they remain unchangeably the same. The object of faith is ever outside of self; the enjoyment of it within. Our failing to enjoy the object can never lessen its value or change its character.
The truth as to pardon, peace, and acceptance must be received in faith before it can be enjoyed, or its power felt. The same moment that the sinner is brought to Jesus in faith the whole need of the soul is met, fully, perfectly, and forever met. When this is believed, the soul has rest; not, observe, in its own feelings, but in the word of Christ believed. He never says to one who comes to Him, “I will forgive." No, blessed be His name; hut, in plainest terms, He says, “Son, daughter, thy sins are forgiven, thy faith hath saved thee; go in peace" (Mark 2:55When Jesus saw their faith, he said unto the sick of the palsy, Son, thy sins be forgiven thee. (Mark 2:5)). MAR 2:55When Jesus saw their faith, he said unto the sick of the palsy, Son, thy sins be forgiven thee. (Mark 2:5)
The only question now is, Can the troubled one receive it as the truth of God? If so, the voice of Jesus has spoken peace to that soul.
And if the ear is kept open only for Him its peace will be as complete and settled as the word of Christ can make it. Did Jesus ever send away a seeking soul from His presence in a state of uncertainty? No! never! and He never will. His word is pledged. “Him that cometh to Me I will in no wise cast out” (John 6:3737All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out. (John 6:37)). JOH 6:3737All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out. (John 6:37)When He says, " Thy sins are forgiven,' should the soul have another doubt as to the blessed fact? When He says, "Thy faith hath saved thee," should the slightest feeling of uncertainty remain? When He says, "Go in peace," should the soul go in trouble? Assuredly not! And assuredly it will not, if only it looks to Him, and not within; if only it hears His word, and listens not to the voice of its own feelings. Oh! that anxious, troubled souls would only cease from looking within, and from judging of their state before God from their own "feelings." The blessed consequences of faith in Christ are fully and plainly revealed in God's word. Let the eye of faith rest on it, and let the heart of faith count it most surely and forever true, and then peace like a river will flow into your soul. The character of your Glyn mind, the nature of your religious education, or your present opportunities, can in no wise affect the heart of God or the word and work of Christ. Faith's blessed and never-ending consequences the Spirit of truth declares to be, (1) Being justified; (2)
C. H. M.