Unquestionably many a Christian is called to pass through this world, earning bread for himself and his family. And it is well that it should be so. Few of us can bear not to be occupied thus. Nor is there any reason why our blessed Lord should not be served thus with all the heart, why there should not be a true and energetic and affectionate service rendered to His name while the hands thus provide (whether for the family or for individual need) what little is required here below. But then the believer does it simply as a bread trade—nothing more. The moment you give it the dignity of a profession, and regard it as something of honor in the world, you are lost to the testimony of Christ on high. I do not deny that the grace of God may call persons actively engaged in that which is highly esteemed among men. You have known, of course, of men thus called of God, while they were entering on or engaged in that which the natural heart values. And you may have seen some under such circumstances exhibit very great simplicity there. I am not saying now that it is wrong to have what men call a profession; I am using the heavenly glory of Christ to judge the spirit in which all that is in the world is ordered; and I do warn you against the vain glory of men in these things—the desire and hankering after earthly distinction, the valuing of things for self and family—carried away in our thoughts and feelings by that which the world thinks of them.
As Christ's hour was not yet come, so neither is ours. If we are His, we have nothing to do with anything, even the pettiest shred, of this world's glory. Be assured, it is only a patch of dishonor for the child of God now. It matters little what the world's prize may be. Why should we want it? Are not all things ours? Shall we not judge the world -aye, angels? I do not dwell on the fact that these present objects so often bear the very stamp of their own insignificance and worthlessness upon them, that their sages confess that the good is in the chase, not in the game.
Who does not know that even a "ribbon" is enough reward for roe men's lifelong exertions! These otherwise are sensible men.
Suffer me then to press the importance to the Christian of watching against the world, and of looking to Christ on high in taking up whatever he does, whether for himself or for his children. I do not mean anything so preposterous as that Christianity calls on all believers to seek one dead level of occupation, or that there is any faith in one's abandoning the circumstances in which one is called, if one can abide therein with God, or in seeking an occupation that is entirely unsuitable. This I do not call faith, but folly. But giving full weight to all this, let me press, that if anything, no matter what it may be, is to be done day by day, whether it be making a shoe or making a deed, there is but one worthy motive for the Christian—doing all to the Lord. If assured that we are doing His will, we can do either the one or the other with a good conscience and a happy heart. The ruinous thing for the Christian is to forget that we are here to do God's will, and to be witnesses of a rejected Christ glorified in heaven.
But what is the world's greatest desire? Pushing forward, doing something great; and what we today achieve made a stepping-stone for something more tomorrow. All this is thoroughly a denial of the Christian's place, and proves that the heart's desire is in the current of the world. It may be natural for a man to wish to be something easier and greater in the earth; but, beloved. where is the heart's allegiance to Christ? Is it so that after all one prefers the first Adam to Christ? This is really the question: "Do I value most the first Adam or the Last?" If my heart is given to the second Man, am I not to prove it in what I do every day? Is the honor of Christ only for the Lord's day? Surely this is not fealty to our Chief! Have you then been called by the grace of God to have His Son revealed in you while in a position which the world counts mean and dishonorable? Be it so. What more admirable opportunity for the faith which judges by Christ in glory whether you can thus abide with God? I do not ask you to follow this man or that, but to search the Word of God, and judge how far in your position you can honor Christ as He is. For are we not to be His epistle, known and read of all men? Is it not thus that the rivers of living water flow from Him out of us? Believe me, there is nothing of Christ in clutching what one has got, upholding one's rights and dignities, even if ever so, real in the world's eyes, and resenting every inroad and liberty in an age which slights authority. Quite as little of Christ is there in him of low degree who keenly seizes opportunities to urge his way steadily forward to what he values in this world. On the other hand, whether you are high or low, as men speak, you have an opportunity of approving what you think of Christ. Whatever the trial may be, it is but a little offering to show what Christ is in our eyes.
But for guidance there is no criterion but God's Word. Vain and foolish is our wisdom in such things; it is a question of the will of the Lord. Everything turns upon this. The whole matter for Christian conscience, no matter what the position of the believer may be, comes to this, that each of us has an opportunity of doing His will, of being His servant, of showing that we value Him infinitely above the world. My blessing is, no matter what the Lord gives me to do, therein to be content. Of the circumstances which are best for His glory, and for me His servant here below, He is the only good judge. Let me value them simply as an opportunity of setting forth His praise, prizing most of all what the world hates. As to any occupation, I must repeat, that high or low in men's eyes, it should be in mine nothing but a bread trade. Undoubtedly the world dislikes this. What! an honorable profession only a bread trade? Exactly so; a crucified Savior now in glory makes short work of the world and all that is in it. Take an example. I am going to work as a shoemaker. Is it my aim to be the best shoemaker in the city? Suppose me a doctor; do I covet the largest practice in the city? Is there anything of Christ in these wishes? Is this practically to own the glorified Jesus? Am I really taking up my work from Him, and doing it for Him? Our hearts know well, if the Lord actually gave us anything to do for Him, how love would express itself in doing the work well. Far be the thought that Christians should count it a virtue to be loose and negligent in the way they discharge their business! Certainly there is nothing that becomes a man, not to speak of a saint, in being a sloven. The point of faith, whatever we may have to do, is this—that, be it a little thing or the greatest, it is all done for Him.
Thus we testify, even in our daily conversation, too, that we are not living to self or the world, but to Him who died and rose; and we shall surely have the power of the Spirit with us in all. Sweet testimony, though in the otherwise perishable things which pertain to this world; but it is a testimony which shall not pass away. We are but passing through a strange land; our home is with Christ; but we are where the Lord has called and put us for the present. Here we stay as long as He bids us work for Him; we journey at the commandment of the Lord; at the commandment of the Lord we abide. And so it is we are for Him to dispose of. We are in the wilderness; but meanwhile, instead of only drinking of a rock outside, we have a well within; yea, rivers of water flow out of us. It is the joy of Jesus reproducing itself here below—the power of the Spirit of
God giving the heart now its present delight in Him above. There is the abounding sense that we belong to Him, who is there, now. All the glory of this world is judged as the meanest trash—as only the delusive tinsel of the devil to amuse a judged and perishing world.
Beloved, I would ask how far your souls are seeking this, and this only. I would ask myself the same thing. I desire grace from God that none of the truth which He is pleased to bring before us may degenerate into words of barren knowledge. Pardon me if I feel that none have to watch against this danger so much as ourselves. The mercy of God has been awakening His children, has called, or rather recalled, them to this truth, and much more—to the faith that was once delivered to the saints. It is an immense blessing, but along with it is the responsibility and the danger. Who are most exposed to losing it and of becoming its bitter foes? Those who, having known truth like this, cease to live in it and to love it. How can it be lived in unless Christ and not self be the object of our souls? Substitute for Him any thought of our ease or reputation, and all is defiled, all becomes polluted in its very spring. The Lord only knows what might be the end of such folly, save only for the grace of God which, as it took us up when there was not one right affection toward Him, and maintained us despite all our wretchedness, so can intercept the full results of our unfaithfulness and ingratitude. That blessed God who has Christ before Him, and has now the glorifying of Him by us in hand, does at the same time allow a sufficient play of moral responsibility in proof of what unbelief does even with a saint. But He can and does restore. May we count on His grace to keep us as well as restore, while discerning His judgment of things and persons, and treating unsparingly all that which slights His Word and takes advantage of grace to deny the glory of our Lord Jesus Christ.
May the Lord snake and keep us lowly! May He so give us to see Himself in glory that all which is of this world may be ever judged in our eyes as awaiting only the hour of the harvest and of the vintage which is yet to come. Our joy is come in His glorification meanwhile, and in the Holy Ghost given to us before that hour. Jesus we know in heavenly glory, and that He has already sent down the Holy Ghost to bring us into the present power of glory. May we be vessels of His testimony; it may be needing to be broken that the rivers may flow out the more freely, but nevertheless channels through which the rivers of living water flow, to the praise of His own grace and glory!