Clothed With a Cloud

Narrator: Chris Genthree
Duration: 5min
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• BibleTruthPublishers.com
In Revelation 10 through 11:1-14, we have a parenthetical scripture, in which there are two subjects dealt with: first, the action of the “mighty angel” in Revelation 10, and second, the state of the temple and of Jerusalem, together with the testimony of the two witnesses, as given in Revelation 11:1-141And there was given me a reed like unto a rod: and the angel stood, saying, Rise, and measure the temple of God, and the altar, and them that worship therein. 2But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months. 3And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth. 4These are the two olive trees, and the two candlesticks standing before the God of the earth. 5And if any man will hurt them, fire proceedeth out of their mouth, and devoureth their enemies: and if any man will hurt them, he must in this manner be killed. 6These have power to shut heaven, that it rain not in the days of their prophecy: and have power over waters to turn them to blood, and to smite the earth with all plagues, as often as they will. 7And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them. 8And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified. 9And they of the people and kindreds and tongues and nations shall see their dead bodies three days and an half, and shall not suffer their dead bodies to be put in graves. 10And they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelt on the earth. 11And after three days and an half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them. 12And they heard a great voice from heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; and their enemies beheld them. 13And the same hour was there a great earthquake, and the tenth part of the city fell, and in the earthquake were slain of men seven thousand: and the remnant were affrighted, and gave glory to the God of heaven. 14The second woe is past; and, behold, the third woe cometh quickly. (Revelation 11:1‑14).
John says as to the former: “I saw another mighty angel come down from heaven, clothed with a cloud: and a rainbow was upon his head, and his face was as it were the sun, and his feet as pillars of fire” (vs. 1). Such is the personal description of this mighty angel, a description which surely points us to the Lord Jesus Christ Himself. He is clothed with a cloud, and a cloud is often connected with the divine presence, and hence with our Lord. This may be seen in the New Testament as well as constantly in the Old. On the mount of transfiguration, a cloud overshadowed both Him and His disciples (Matt. 17; Luke 9). When He ascended up into heaven, a cloud received Him out of the sight of His own (Acts 1). When He returns to the earth, He will come in the clouds of heaven (Matt. 24:3030And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory. (Matthew 24:30); Rev. 1:77Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen. (Revelation 1:7)). In Revelation 4 the rainbow is round about the divine throne; here it is upon the angel’s head, and the rainbow is the symbol of God’s everlasting covenant with the earth (Gen. 9:12-1312And God said, This is the token of the covenant which I make between me and you and every living creature that is with you, for perpetual generations: 13I do set my bow in the cloud, and it shall be for a token of a covenant between me and the earth. (Genesis 9:12‑13)). None, therefore, but a divine Person could wear the rainbow on His head. The last two characteristics — “His face as it were the sun, and His feet as pillars of fire”—are almost identical to those given in Revelation 1:15-1615And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters. 16And he had in his right hand seven stars: and out of his mouth went a sharp twoedged sword: and his countenance was as the sun shineth in his strength. (Revelation 1:15‑16). There cannot be a doubt, therefore, as to the identification of this mighty angel with Christ.
The Little Book Open
In His hand there was a little book open. It is not a sealed book as in chapter 5, the contents of which could not be known until the seals were broken, but an open book, the contents of which were already known. This doubtless refers to the fact that the action of Christ in taking possession of the earth and the sea had already been made known through prophetic writings. (See, for example, Psa. 72; Isa. 11; 25; 60; Zech. 14, and other scriptures).
Having set one foot on the sea and the other upon the earth, He “cried with a loud voice, as when a lion roareth: and when He had cried, seven thunders uttered their voices” (vs. 3). The subject of this cry is concealed, for when John was about to write what the seven thunders had uttered, he was commanded to seal up the things he had heard and not to write them (vss. 3-4). But from the imagery employed, it is not difficult to discern that the cry of Christ and the voices of the seven thunders were expressive of His wrath, indignation and righteous judgment.
The next three verses explain the significance of the action described in verse 2: “The angel which I saw stand upon the sea and upon the earth lifted up His hand to heaven, and sware by Him that liveth forever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer: but in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as He hath declared to His servants the prophets” (vss. 5-7).
The Sovereign Right of Christ
In the action of the mighty angel (the Lord Himself) in setting one foot on the sea and the other upon the earth, whether the actual sea and earth are meant, or whether they are figures of “the flowing masses of the people” and of the ordered governments of the earth, the significance is the same. It is Christ come down, after His long season of patience at the right hand of God, to take possession of His rightful inheritance. (See Matt. 28:1818And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth. (Matthew 28:18); 1 Cor. 15:24-2824Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power. 25For he must reign, till he hath put all enemies under his feet. 26The last enemy that shall be destroyed is death. 27For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him. 28And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all. (1 Corinthians 15:24‑28); Heb. 2). It is to be observed also that He takes possession, not only through His acquired title through His redemption work, but also in virtue of the sovereign rights of the Creator. Hence it is that, lifting up His hand to heaven, He swears by the eternal God, the universal Creator. It is creation’s Lord who has bestowed the title, and now He comes to make it good. He accordingly declares that there shall be no longer delay, but that all the judgments, “the mystery of God,” which concerns His dealing with the world between the first resurrection and the appearing of Christ in glory, should now be completed, in the days of the voice of the seventh angel. This is preparatory to His coming in the clouds of heaven, when every eye shall see Him, to establish His sovereignty over the whole earth.
Christian Friend, Vol. 17 (adapted)