Comforter

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For the Holy Ghost was not yet given because that Jesus was not yet glorified.”
Everything good that ever was wrought from the creation of the world was done by the power of the Holy Ghost. He moved upon the face of the waters in the Creation. By Him souls were new-born. He inspired the prophets to write or to speak God's mind. Bezaleel was filled with the Spirit of God to prepare the tabernacle, ark, vessels etc. (Ex. 31:33And I have filled him with the spirit of God, in wisdom, and in understanding, and in knowledge, and in all manner of workmanship, (Exodus 31:3)). David was instructed by the Spirit of God in preparing the pattern of the temple for Solomon (1 Chron. 28:12-1912And the pattern of all that he had by the spirit, of the courts of the house of the Lord, and of all the chambers round about, of the treasuries of the house of God, and of the treasuries of the dedicated things: 13Also for the courses of the priests and the Levites, and for all the work of the service of the house of the Lord, and for all the vessels of service in the house of the Lord. 14He gave of gold by weight for things of gold, for all instruments of all manner of service; silver also for all instruments of silver by weight, for all instruments of every kind of service: 15Even the weight for the candlesticks of gold, and for their lamps of gold, by weight for every candlestick, and for the lamps thereof: and for the candlesticks of silver by weight, both for the candlestick, and also for the lamps thereof, according to the use of every candlestick. 16And by weight he gave gold for the tables of showbread, for every table; and likewise silver for the tables of silver: 17Also pure gold for the fleshhooks, and the bowls, and the cups: and for the golden basons he gave gold by weight for every bason; and likewise silver by weight for every bason of silver: 18And for the altar of incense refined gold by weight; and gold for the pattern of the chariot of the cherubims, that spread out their wings, and covered the ark of the covenant of the Lord. 19All this, said David, the Lord made me understand in writing by his hand upon me, even all the works of this pattern. (1 Chronicles 28:12‑19)). The saints were guided and instructed by Him. David prayed that the Holy Spirit might not thus be taken from him (Psa. 51:1111Cast me not away from thy presence; and take not thy holy spirit from me. (Psalm 51:11)). Noah preached righteousness by the Spirit of Christ. John Baptist was filled with the Holy Ghost from his mother's womb. To multiply instances is unnecessary. Still all this is far from dwelling in them.
The statement in John 7:3939(But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.) (John 7:39) cuts in a clean line between the saints before the Lord's glorification and since that time. Had the Holy Ghost been given then, God would have been sealing souls in a state short of the consciousness of redemption, thus accrediting such a state. Consciences were unpurged then (although God was known in grace) and the Holy Ghost could not have sealed and accredited such a state. When the work of redemption was accomplished and the soul thus introduced into the liberty of grace, the Spirit of God could then take up His abode and dwell in the body of the believer as a seal of the perfection of Christ's work.
We see this clearly brought out in type in the case of the consecration of the priests. The High Priest was anointed with oil (type of the Holy Ghost), without sacrifice. This was typical of the perfection of Christ's person, the Holy Ghost descending in bodily shape like a dove upon Him. The priests, Aaron's sons, were anointed after sacrifices which were a figure of the perfection of Christ's work in which they stood.
Habits of thought have confounded the state of the saints before the day of Pentecost with those since that time. Many souls today are not free-they are not enjoying the liberty of grace which the Holy Ghost ministers to them now. Consequently they accept a state short of Christian liberty before God. They limit their experience to that of a godly Jew under law before redemption. They have almost come to the state of the men of Ephesus in Acts 19: "We have not so much as heard whether there be any Holy Ghost." Nothing can be clearer than the line drawn by the Spirit of God in John 7:3939(But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.) (John 7:39), between believers before the glorification of Christ and since that time. Before that time all that was ever done in or by a saint, prophet, or otherwise, was by the power of the Spirit acting in the vessel for the time. Now He dwells in the body of the believer, as in a temple (1 Cor. 6:1919What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? (1 Corinthians 6:19)), seals him who has believed (Eph. 1:13,1413In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise, 14Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory. (Ephesians 1:13‑14)), until the day of redemption (Eph. 4:3030And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption. (Ephesians 4:30)). He may grieve the Spirit of God, but he never can lose Him.
Besides all this, it was an action of the Holy Ghost, in whatever way it took place, in the Old Testament times. This is a different thing from His descending personally from heaven on the day of Pentecost and dwelling amongst men. His person and presence upon earth are as distinct as that of the Lord Jesus when here, in the believer individually, and in the Church corporately. The Lord's promise of the Comforter-the Holy Ghost, was that He would not only be with them (not for a limited time as Christ had been), but in them as well and that forever. To this end it was expedient that the Lord should go away. if He went not away, the Comforter would not come (John 16:77Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you. (John 16:7)).
E.G. Patterson