Read Hebrews 3:1-6; 12:1-3
"Jesus, Thou art enough, the mind and heart to fill." I have sometimes thought it might be said that man's superiority over other creatures is in mind and heart. The angels excel in strength. It is never said that they are made in the image of God. Man's heart is very large. There is but One who can fill man's heart. When the Lord is before us, we have One who can and does fill the heart and mind. The above two scriptures bring Him before us in two different ways, perhaps three. He is brought before us in many ways in Scripture. Sometimes in His eternal glory; then again in His manhood; then back to glory. His glory is great and His glories are many. Joseph's father loved him, and made him a coat of many colors; apply this in type to the Lord Jesus. He has personal glories, and glories that have been given Him.
"Wherefore, holy brethren, partakers of the heavenly calling." Much there is in these few words! "Consider" (the word "consider" is found again in chapter 12) "the Apostle and High Priest of our confession" (J.N.D. Trans.). His apostleship was on earth; His high priesthood is in heaven. Let us consider these two things. What is our confession? It is that God is known, is revealed, is no longer concealed, no longer in darkness. "God is light, and in Him is no darkness at all." In 1 John 4 we get "God is love" twice, but in the first chapter it is "God is light." The next thing is, where God is; that is, "in the light." Then as to our confession, it is walking "in the light." He told the prophets of old a great deal about Himself, but when He is revealed, it is alone in the Person of His Son (John 1:18).
In the first chapter of Hebrews where we have the Lord as the Apostle of our confession, it begins, "God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, hath in these last days spoken unto us" in the Person of "His Son." Now, see what it says, once our attention has been called to that Person. "Who being the brightness of His glory, and the express image of His person, and upholding all things by the word of His power, when He had by Himself purged our sins, sat down on the right hand of the Majesty on high." Such is our confession, of which the Lord is the Apostle. What a subject for consideration!
The High Priest brings Him before us in heaven, as the One who is qualified to sustain us in the circumstances of faith-as the One who lives within the veil, and is touched with the feeling of our infirmities.
His advocacy (1 John 2:1) is another thing; it is the grace which restores our souls if we wander and sin. "If any man sin, we have an advocate with the Father, Jesus Christ the righteous." There, it is the Lord as restorer of our souls. He brings the soul back into the communion of the relationship into which we have been brought.
His high priestly service is another thing. It is His sustaining us in the midst of difficulties; and we are exhorted to consider Him in this capacity. In chapter 5 the priesthood is the position to which He has been called, and there He sustains us. How precious that makes the Lord to us! He has felt what we feel, has entered into all that we pass through. Do we know what it is to consider the Lord in that way? It is a wonderfully sustaining truth in sorrow to know Him thus, who lives in sympathizing love for us.
Another thing is the position He occupies in the house of God. God has a house on the earth. "That thou mayest know how thou oughtest to behave thyself in the house of God." God's dwelling place on earth is in the midst of His people. The place that the Lord Jesus occupies in the house is not as a servant in the house, but He is a Son over it. Moses was a servant in it, and was faithful to Him who called him. The Lord Jesus is a Son over the house, and "faithful to Him that appointed Him." We get Him in Revelation, chapters 1-3, as Son over the house in addresses to the churches. "I have not found thy works perfect before God," etc. Here it is the Lord maintaining what is becoming to the house of God.
In Heb. 12 we find the Lord, not as Apostle, not as High Priest, but as what? "The beginner and completer of faith." He began and completed that path in all perfection. How far is it our habit to consider the Lord in the path of faith?
In these three ways we are called upon to consider Him: as Apostle, as High Priest, and as beginner and completer of faith, "Who for the joy that was set before Him endured the cross, despising the shame, and is set down at the right hand of the throne of God." This is very precious. He was sustained in that path of faith. What sustained Him? That which was at the end-"who for the joy," etc. What can sustain us in the path of faith fraught with difficulties from beginning to end? One way to be overcome is to get occupied with the difficulties. We need to look at Him. So "consider Him that endured such contradiction of sinners against Himself, lest," etc. If we get occupied with the circumstances, we faint in our minds; we need an object before us.
Paul said, "If by any means I might obtain," etc. The object was before him. In going up a steep hill, if the mind gets occupied with something else, one is soon there. Keep the eye on an object, and the heart is sustained.
If we go back to the first chapter, we find Him at the right hand of the Majesty on high. This is another view-point.
With these few thoughts before us, let us consider Him: the Apostle, High Priest, and the One who endured, lest we be weary and faint in our minds. Long or short, the way is difficult. What enables us to surmount is to consider that One who has gone before and has reached the goal.