Gen. 3:12-13
THE chapter tells how Adam and Eve fell into transgression, with mutual shame, and with undisguised alarm at the presence of God. There was no Sinai smoking as a whole, because Jehovah came down in fire; neither did smoke ascend like that of a furnace; nor did the earth quake; nor the trumpet sound loud exceedingly. His voice without a reproach or a menace struck the guilty pair with terror; and they hid themselves from before Him among the trees of the garden. Compelled to answer His call, the man owned, not his sin, but his fear because he was naked; but he could not escape the searching question, “Who told thee that thou art naked? Hast thou eaten of the tree of which I commanded thee not to eat?”
Truly the word of God is living and energetic, and sharper than any two-edged sword, and piercing even to the dividing of soul and spirit, of both joints and marrow, and able to discern thoughts and intents of the heart. And there is no creature unapparent before Him; but all things are naked and laid bare to His eyes with Whom we have to do. As yet there is not a trace of repentance, but hardness of heart and self-justification. Had there been the least self-judgment, any real sense of dishonor done to the LORD God, they had confessed their sin in listening to the tempter, and humbled themselves at once instead of covering their nakedness in their own way. And when they heard His voice, they would have gone to Him though with bitter sorrow, instead of simply hiding from Him in conscious guilt. Each would have said, “Behold, I am vile: what shall I answer Thee? I will lay my hand upon my mouth.” “Now mine eye hath seen Thee, I abhor myself in dust and ashes.”
Far otherwise was it as yet with our first parents. “And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I did eat. And the LORD God said unto the woman, What is this thou hast done? And the woman said, The serpent beguiled me, and I did eat” (vers. 11, 12). What glaring disrespect and ingratitude to God! What utter lack of affection and compassionate care for his wife, whom he ought to have led and shielded if he could from evil, instead of following her into it! What unworthy and impudent reflection on Him Who gave the woman as a helpmeet for his good, not as an excuse for disobeying God! To hear Him was his first and known duty, even before she was made. Both the man and the woman knew the prohibition of the LORD God; both were fully aware of the penalty of disobeying; and both consciously rebelled, though separately, she quite deceived, he not so yet persuaded by her, preferring the creature to the Creator Who had set them blessed in responsibility to Himself.
It is hard to conceive aught lower, and withal more insolent, than the answer of the man— “The woman whom Thou gavest to be with me, she gave me of the tree, and I did eat.” On the surface the words might be true; morally they were false, unworthy, and irreverent, yea blasphemous. Adam was so debased by sin as to seek to excuse himself by the woman's fault, and even to throw the blame on the LORD God; the woman only pleaded the serpent's craft. Neither felt or confessed personal wrong any more than disloyalty to God. The excuses only proved their guilt, and could not but be their conviction. Thus Adam was condemned expressly because he hearkened to his wife's voice (ver. 17); and enmity was put between the serpent and the woman, who had sorrow multiplied instead of the pleasure she sought.
So it is with their offspring to this day. Sin brings in moral ruin; guilt leads to guile. Man without exception ever since is willful and ungodly. There is no good but always worse evil from palliation or blaming others, as all are prone to do. For out of the abundance of the heart the mouth speaks; and as it is corrupted through sin, out of that treasure the wicked man brings forth wicked things.
Thenceforward the sole hope for fallen man lay in God; and God's sole available and effectual good for man was in sending His only-begotten Son to become not man only but a sacrifice for the sinful. And so the Lord Jesus is the Savior of all that believe in Him, as the scriptures abundantly testify: the Savior of the lost, not the poor notion of a reinstatement of the race in what the first man ruined, but the blessing of 'the believer with all that God counts worthy of the Second man, His own Son, and of His redemption. What a blessed refutation of “The woman whom Thou gavest to be with me”! God so loved, not His children, nor His people, but “the world,” the Christ-rejecting Satan-serving world, that He gave His only-begotten Son, that whosoever believeth in Him should not perish but have everlasting life.
As this is the greatest blessing God could give, not pardon only, nor even peace, but eternal life; so His Son, in Whom that life is, becomes the test of every sinner here below, small or great, civilized or barbarian, wise or unintelligent. All are alike sinners: there is no difference in that awful fact, though some are bolder than the rest. It is appointed to men once to die, and, after this, judgment. Impossible for any one to escape either by any resources of his own or by other men. But Christ, sent of God to that end, went down into death and bore the judgment from God, as propitiation for sins; so that, when He shall appear a second time, it will be to those that wait for Him apart from sin for salvation. So perfectly did He on the cross bear the sins of believers that none of them, as He said (John 5), comes into judgment.
Therefore does God call on you now, if you have not already obeyed His call, to receive life eternal and salvation in His Son. To receive Him is to receive, not only what you need and can find nowhere else, but all the blessing God loves to bestow. Seek not to extenuate your case like Adam and Eve. Hide not away from Him Who, knowing all your sins, pities you no less than them, and now sends you the gospel in all its fullness, as could only be when Christ came, and died atoningly, and rose triumphant. It is therefore now not only the grace but the righteousness of God. Through Christ's work He is just and the justifier of the believer. For God sent not His Son into the world to judge the world, but that the world might be saved through Him. He that believes on Him is not judged: he that believes not has been judged already, because he has not believed on the name of the only-begotten Son of God. And this is the judgment that the light is come into the world, and men loved the darkness more than the light; for their works were evil. For every one that doeth evil hates the light and comes not to the light, lest his works should be convicted; but he that does the truth comes to the light that his works may be made manifest, that they have been wrought in God (John 3).