Answer: We must look at the context, and consider the subject of the Epistle.
In chapter 2 we are seen as dead in trespasses and sins, indicating that in our fallen nature, there is no good for God. Then we are quickened together with Christ. That gives us who believe a new creation life in Christ raised from the dead. We are also sealed by the Holy Spirit. He now dwells in us. Now we have the two, the old man and the new (verses 22, 24). It speaks of our having put off the old man, and of having put on the new, and of being renewed in the spirit of our minds. So our behavior is to consist of keeping the old nature from working, and of exercising ourselves in the activities of the new, as the truth is in Jesus.
If you look down the chapter you will see the things we are to do, and the things we are not to do. The one is the new man, the other is the old. The one is darkness, the other is light; the one is self, the other is Christ.
Let us compare verse 26 with 31. In the one it is, “Be angry,” in the other, “Let all anger be put away.” In verse 26 it is the anger of the divine nature that refuses fellowship with evil. In verse 31 it is the hatefulness of our old nature that comes out the moment it is allowed.
“Be ye angry and sin not,” is our duty toward evil, as when our Lord Jesus “looked round about on them with anger, being grieved for the hardness of their hearts.” Mark 3:55And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other. (Mark 3:5). The sin here is, if we were not angry, we would have fellowship with evil. If a pleasant, agreeable person presents himself, and then we find out he holds blasphemous doctrine, it is our duty to refuse fellowship with him, and as long as he holds the evil we must refuse him.
If we let the sun go down upon our wrath, as in this text, we are in fellowship with evil, so the next verse says, “neither give place to the devil.” We must therefore in this sense “Be angry” still, or Satan triumphs.
It is easy to see that all, that is in the 31st verse is of the old nature; to allow it would be sin. This was never found in our Lord Jesus Christ. That which is contained in the 32nd verse, is what we find in Him. We are to be kind one to another, tenderhearted, forgiving one another, even as God in Christ has forgiven us.
This will help to explain Ephesians 5:88For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light: (Ephesians 5:8). The old is darkness, ignorance of God and of what is consistent with His character. The new nature is light, and we are now light in the Lord, so we are to walk before God as children of light, and the fruit of the light (see new translation) is in all goodness and righteousness and truth, proving what is agreeable to the Lord. We are to have no fellowship with the unfruitful works of darkness, but are rather to reprove them.
Answer: Those who sing that song are the twenty-four elders, representing all those who shall be caught up to meet the Lord when He comes. “They that are Christ’s at His coming.” 1 Corinthians 15:2323But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming. (1 Corinthians 15:23). It is therefore all the dead saints from the beginning raised, and all the living saints changed—all the redeemed up to that time. Redemption glory of Christ is their theme. New translation reading is, “Thou art worthy to take the book, and to open its seals; because Thou hast been slain, and hast redeemed to God, by Thy blood, out of every tribe, and tongue, and people, and nation, and made them to our God kings and priests; and they shall reign over the earth.” They reign with Christ on high over the earth.
Ephesians 1:19, 2019And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power, 20Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places, (Ephesians 1:19‑20), speaks of God’s power toward us who believe, which wrought in Christ and raised Him from among the dead, and has seated Him in heavenly places at His right hand. It is the same power that quickens us and seats us also in heavenly places in Christ Jesus. Verses 22, 23 declare it is the church which is His body, that is here spoken of.
Question: Would like you to explain sanctification, or what some call “the second work of grace.” R. C. B.
Answer: There are two aspects of sanctification for the believer in Christ. First, every believer is sanctified. “To sanctify” is “to set apart,” and this is done once, so we may call it absolute sanctification. It is the person brought into relationship with the Lord. Second, every believer is to seek grace to walk worthy of his Savior, because he is a child of God. And this we may call practical, or progressive sanctification of our heart and ways.
Romans 15:1616That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost. (Romans 15:16); 2 Thessalonians 2:13; 113But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth: (2 Thessalonians 2:13) Peter 1:2, teach us that the Holy Spirit is the One who set us apart for Christ. We would not have come of our own will; the Holy Spirit began the good work, opened our eyes to our need, and led us to Christ. When we believed on Him as the One who bore our sins in His own body on the tree, the Holy Spirit came to dwell in us forever (Eph. 1:1313In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise, (Ephesians 1:13); Acts 10:43, 4443To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins. 44While Peter yet spake these words, the Holy Ghost fell on all them which heard the word. (Acts 10:43‑44)). We are now sons or children of God (Gal. 3:26; 4:626For ye are all the children of God by faith in Christ Jesus. (Galatians 3:26)
6And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father. (Galatians 4:6); 1 John 2:12; 3:1, 212I write unto you, little children, because your sins are forgiven you for his name's sake. (1 John 2:12)
1Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not. 2Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is. (1 John 3:1‑2)). We, that is, all true believers, are saints, sanctified in Christ Jesus (1 Cor. 1:22Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours: (1 Corinthians 1:2)). We belong to Him, bought with a price—His precious blood (1 Cor. 6:19, 20; 119What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? 20For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's. (1 Corinthians 6:19‑20) Peter 1:19). And the Holy Spirit sheds abroad the love of God in our hearts (Rom. 5:55And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us. (Romans 5:5)). By Christ’s one great sacrifice, we have eternal acceptance, perfected forever. (Heb. 10:1414For by one offering he hath perfected for ever them that are sanctified. (Hebrews 10:14)).
Thank God we are saved (Eph. 2:88For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: (Ephesians 2:8); 2 Tim. 1:99Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began, (2 Timothy 1:9)); no change can come to that, but for our behavior we need to watch and pray, and feed upon the Word of God (Psa. 119:9, 119BETH. Wherewithal shall a young man cleanse his way? by taking heed thereto according to thy word. (Psalm 119:9)
11Thy word have I hid in mine heart, that I might not sin against thee. (Psalm 119:11)), or, like Peter, we may fall and dishonor the Lord, and we will be unhappy children until we go and confess our naughtiness, and be restored to communion, but we are still children (1 John 1:9; 2:19If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. (1 John 1:9)
1My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: (1 John 2:1)). We have an advocate with the Father, Jesus Christ the righteous, and He bore our sins in His own body on the tree, and in righteousness He maintains us as children in communion with the Father. He wants to keep us happy all the time, till we see the Lord face to face where we shall never grieve Him anymore.
As to “the second work of grace,” it is not found in the Word of God. Not all believers know what belongs to them, and they are praying for what they should be enjoying. God has blessed us, all His children, with all spiritual blessings in heavenly places in Christ. Anyone who knows his full standing in Christ, cannot talk of the second, or any more blessing than is in Ephesians 1:33Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ: (Ephesians 1:3).