Correspondence: Understanding Hebrews 4:1-2

From: Correspondence

Narrator: Chris Genthree

From: Young Christian: Volume 9, 1919

• 3 min. read • grade level: 7

Ques. How are we to understand Heb. 4:1, 2¹Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it. ²For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it. (Hebrews 4:1‑2), "Let us therefore fear, lest a promise being left us of entering into His rest, any of you should seem to come short of it"? M. J.

Ans. The subject in Heb. 3:7-4:11⁷Wherefore (as the Holy Ghost saith, To day if ye will hear his voice, ⁸Harden not your hearts, as in the provocation, in the day of temptation in the wilderness: ⁹When your fathers tempted me, proved me, and saw my works forty years. ¹⁰Wherefore I was grieved with that generation, and said, They do alway err in their heart; and they have not known my ways. ¹¹So I sware in my wrath, They shall not enter into my rest.) ¹²Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God. ¹³But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin. ¹⁴For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end; ¹⁵While it is said, To day if ye will hear his voice, harden not your hearts, as in the provocation. ¹⁶For some, when they had heard, did provoke: howbeit not all that came out of Egypt by Moses. ¹⁷But with whom was he grieved forty years? was it not with them that had sinned, whose carcases fell in the wilderness? ¹⁸And to whom sware he that they should not enter into his rest, but to them that believed not? ¹⁹So we see that they could not enter in because of unbelief. ¹Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it. ²For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it. ³For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world. ⁴For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works. ⁵And in this place again, If they shall enter into my rest. ⁶Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief: ⁷Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts. ⁸For if Jesus had given them rest, then would he not afterward have spoken of another day. ⁹There remaineth therefore a rest to the people of God. ¹⁰For he that is entered into his rest, he also hath ceased from his own works, as God did from his. ¹¹Let us labor therefore to enter into that rest, lest any man fall after the same example of unbelief. (Hebrews 3:7‑4:11) is the rest of God, and who will enter into it. This rest is future. It is not like Matt. 11:28-30²⁸Come unto me, all ye that labor and are heavy laden, and I will give you rest. ²⁹Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. ³⁰For my yoke is easy, and my burden is light. (Matthew 11:28‑30), which presents two different kinds of rest, viz: 1. The laboring and heavy laden ones are invited to come to Jesus, and He says, "I will GIVE you rest." Here the soul ceases to labor, for the finished work is complete that puts away the heavy burden, and gives present rest. The Lord Jesus gives the rest to those who come to Him, and He gives also the knowledge of the Father. Those who come and trust in the Savior are God's children.

2. "Take My yoke upon you, and learn of Me; for I am meek and lowly in heart: and ye shall FIND rest unto your souls. For My yoke is easy, and My burden is light." Here we find that the second rest is walking in the steps of Jesus, doing the Father's will. It is only on these conditions that we can enjoy it, and this rest is also for the present.

The rest in Heb. is future. Notice, it is His rest-God's rest. These Hebrews were professing Christians (3:1), but no one could say they were all real. They are looked at in the wilderness, and if they hold fast their confidence steadfast unto the end, that will prove their reality (3:6, 14).

We see in John's Gospel that if they have eternal life, they cannot lose it (John 5:24²⁴Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life. (John 5:24)). So to warn them and stir them up from settling down into the world as if this were their rest, the apostle gives such verses as Heb. 3:7, 8, 12; 4:1, 2, 11⁷Wherefore (as the Holy Ghost saith, To day if ye will hear his voice, ⁸Harden not your hearts, as in the provocation, in the day of temptation in the wilderness: (Hebrews 3:7‑8)
¹²Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God. (Hebrews 3:12)
¹Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it. ²For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it. (Hebrews 4:1‑2)
¹¹Let us labor therefore to enter into that rest, lest any man fall after the same example of unbelief. (Hebrews 4:11) and Israel's example of unbelief.

A Christian might get so far down as to say, "I am no Christian," but could a Christian say, "Jesus is no Savior"?

Moses, Joshua and David did not bring them into the rest; this is proved by the quotations. And as Israel's faith was tested, so theirs would be, and they are told to labor to enter into that rest, lest any man, fall after the same example of unbelief (ver. 11). It is not laboring to save themselves, but it is laboring in fellowship with God against the evils of an ungodly world. It is only the real believers who shall enter that rest, and the apostle had confidence that they were real (6:9).

God's rest looks forward to the eternal state when

"All taint of sin shall be removed,

All evil done away;

And we shall dwell with God's Beloved,

Through God's eternal day.”

Paul and all the saints who have died, have entered into their own rest, as God did into His when He finished creation, but the rest of God has not come yet. Such verses as 1 Cor. 15:24, 28²⁴Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power. (1 Corinthians 15:24)
²⁸And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all. (1 Corinthians 15:28); Heb. 12:26, 27²⁶Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven. ²⁷And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain. (Hebrews 12:26‑27); 2 Peter 3:12, 13¹²Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat? ¹³Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness. (2 Peter 3:12‑13); Rev. 21:1-4¹And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea. ²And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband. ³And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God. ⁴And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away. (Revelation 21:1‑4), allude to that time.

Again we notice that each epistle has its own view point and line of teaching. In Heb. we are passing through the wilderness, and it is profession that is considered. Only the real believers will enter into the rest of God.

“A blessed rest remains for us, in which our hearts will repose in the presence of God, where nothing will trouble the perfection of our rest; where God will rest in the perfection of the blessing He has bestowed on His people" (Synopsis).

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