Correspondence

Narrator: Chris Genthree
Duration: 4min
2 Corinthians 6:15  •  3 min. read  •  grade level: 6
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1. S. Î’., Caermarthen.—Punishment eternal Is clearly the truth revealed to us in scripture. Awful as it is, the wrath of God abideth on the unbeliever. (Matt. 25:4646And these shall go away into everlasting punishment: but the righteous into life eternal. (Matthew 25:46); John 3:3636He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him. (John 3:36).) If a teacher denies this, then he believes nothing, because God says it is so. He neither really believes the atonement, as scripture speaks of it, nor anything else. He may find when too late that the punishment in the lake of fire is not for a time, or temporal, but eternal. Scripture teaches that from this there is no escape. Give up the plain teaching of scripture, and all is darkness. There is indeed nothing vague as to the atonement. It was Christ, the holy One, forsaken of God, suffering the wrath of God due to us. Nothing can be plainer than Isa. 53 and abounding texts in the New Testament. God’s righteousness is revealed in it. And there is no other ground by which God can be righteous in justifying the ungodly.
On no account should the Christian have fellowship with the infidel who denies the statements of the word of God as to eternal punishment. “What part hath he that believeth with an infidel?” (2 Cor. 6:1515And what concord hath Christ with Belial? or what part hath he that believeth with an infidel? (2 Corinthians 6:15).)
We have arrived at the days when the little leaven is fast leavening the whole lump. And we have no safe directions but the word of God. “The Lord knoweth them that are his. And let every one that nameth the name of Christ depart from iniquity.” (2 Tim. 2:1919Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity. (2 Timothy 2:19).) Read also verses 20-22. It is no doubt a painful path of trial to walk according to the word of God, but it is the only safe one.
In the beginning it was, “Purge out therefore the old leaven.” (1 Cor. 5:77Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us: (1 Corinthians 5:7).) In the end, now, it is, “If a man therefore purge himself from these,” &c. (2 Tim. 2:2121If a man therefore purge himself from these, he shall be a vessel unto honor, sanctified, and meet for the master's use, and prepared unto every good work. (2 Timothy 2:21).) Thank God, there will be a small remnant, “that call on the Lord out of a pure heart.” The path may be very narrow: but let us take courage, we only read of one, Enoch, who walked with God; but “he had this testimony, that he pleased God.” As it was then, so it is now: the world is ripening fast for judgment, but a few more days, and then, when the Son of man cometh, shall He find faith on the earth? In that day we shall not regret having walked in a path of separation from all evil, however lonely. And we can only say, “Hold thou me up, and I shall be safe.”
2. J. W., Liverpool.—Isa. 53:1212Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors. (Isaiah 53:12) presents Christ as the mighty conqueror dividing the spoil, and that beyond death. We know Him as such, gone up on high, even now. (See Eph. 4:8-138Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men. 9(Now that he ascended, what is it but that he also descended first into the lower parts of the earth? 10He that descended is the same also that ascended up far above all heavens, that he might fill all things.) 11And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; 12For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ: 13Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ: (Ephesians 4:8‑13); compare Psalm 68:17, 1817The chariots of God are twenty thousand, even thousands of angels: the Lord is among them, as in Sinai, in the holy place. 18Thou hast ascended on high, thou hast led captivity captive: thou hast received gifts for men; yea, for the rebellious also, that the Lord God might dwell among them. (Psalm 68:17‑18), see margin, “in the man.”) This chapter (Isa. 53.) is Israel’s repentance after they are fully restored, as Eze. 36:22-3122Therefore say unto the house of Israel, Thus saith the Lord God; I do not this for your sakes, O house of Israel, but for mine holy name's sake, which ye have profaned among the heathen, whither ye went. 23And I will sanctify my great name, which was profaned among the heathen, which ye have profaned in the midst of them; and the heathen shall know that I am the Lord, saith the Lord God, when I shall be sanctified in you before their eyes. 24For I will take you from among the heathen, and gather you out of all countries, and will bring you into your own land. 25Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you. 26A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh. 27And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them. 28And ye shall dwell in the land that I gave to your fathers; and ye shall be my people, and I will be your God. 29I will also save you from all your uncleannesses: and I will call for the corn, and will increase it, and lay no famine upon you. 30And I will multiply the fruit of the tree, and the increase of the field, that ye shall receive no more reproach of famine among the heathen. 31Then shall ye remember your own evil ways, and your doings that were not good, and shall lothe yourselves in your own sight for your iniquities and for your abominations. (Ezekiel 36:22‑31). Israel, or the remnant of them, after they have seen Him with wounded hands, will thus repent. (Zech. 13:66And one shall say unto him, What are these wounds in thine hands? Then he shall answer, Those with which I was wounded in the house of my friends. (Zechariah 13:6).) It will then be revealed to them, that He, their Messiah, has made the atonement for them. They had despised Him, but He had entered in full, deep sympathy into all their sufferings—carried their sorrows. (Ver. 4.) But far more, He had borne their iniquities. (Ver. 5 to end.) And that despised Jesus, having passed through death for them, is the mighty Conqueror, dividing the spoil. This is a figure understood by observing the customs of the East.