Ecc. 1:12- Chapter 2
AFTER the abstract introduction the Preacher enters on an experience, so personal that one might call it autobiography, and so full that it covers all human life. This is unbroken and evident in the portion that follows.
“I the Preacher was king over Israel in Jerusalem. And I applied my heart to seek and to search out by wisdom concerning all that is done under heaven: it is a sore travail that God hath given to the sons of men to be exercised therewith. I have seen all the works that are done under the sun; and, behold, all [is] vanity and a striving after wind. [That which is] crooked cannot be made straight: and that which is wanting cannot be numbered. I communed with mine own heart, saying, Lo, I have gotten me great wisdom above all that were before me in Jerusalem: yea, my heart hath had great experience of wisdom and knowledge. And I applied my heart to know wisdom, and to know madness and folly: I perceived that this also was a striving after wind. For in much wisdom [is] much grief: and he that increaseth knowledge increaseth sorrow” (vers. 12-18).
“I said in mine heart, Go to now, I will prove thee with mirth; therefore enjoy pleasure: and, behold, this also [was] vanity. I said of laughter, [It is] mad: and of mirth, What doeth it? I searched in mine heart how to cheer my flesh with wine, mine heart yet guiding me with wisdom, and how to lay hold on folly, till I might see what [it was] good for the sons of men that they should do under the heaven all the days of their life. I made me great works; I builded me houses; I planted me vineyards; I made me gardens and parks, and I planted trees in them of all [kinds of] fruit: I made me pools of water, to water therefrom the forest where trees were reared; I bought men-servants and maidens, and had servants born in my house; also I had great possessions of herds and flocks, above all that were before me in Jerusalem
“I gathered me also silver and gold, and the peculiar treasure of kings and of the provinces: I gat me men singers and women singers, and the delights of the sons of men, concubines very many. So I was great, and increased more than all that were before me in Jerusalem: also my wisdom remained with me. And whatsoever mine eyes desired I kept not from them: I withheld not my heart from any joy, for my heart rejoiced because of my labor. Then I looked on all the works that my hands had wrought, and on the labor that I had labored to do: and, behold, all [was] vanity and a striving after wind, and there was no profit under the sun.
“And I turned myself to behold wisdom, and madness and folly: for what [can do] the man that cometh after the king? That which hath been already done. Then I saw that wisdom excelleth folly, as far as light excelleth darkness. The wise man's eyes [are] in his head, and the fool walketh in darkness: and yet I perceived that one event happeneth to them all. Then said I in my heart, As it happeneth to the fool, so will it happen even to me; and why was I then more wise? Then I said in my heart, that this also [was] vanity. For of the wise man, even as of the fool, [there is] no remembrance forever; seeing that in the days to come all will have been already forgotten. And how doth the wise man die even as the fool! So I hated life; because the work that is wrought under the sun was grievous unto me: for all [is] vanity and a striving after wind.
“And I hated all my labor wherein I labored under the sun: seeing that I must leave it unto the man that shall be after me. And who knoweth whether he shall be wise or a fool? yet shall he have rule over all my labor wherein I have labored, and wherein I have showed wisdom under the sun. This also [is] vanity. Therefore I turned about to cause my heart to despair concerning all the labor wherein I had labored under the sun. For there is a man whose labor [is] with wisdom, and with knowledge, and with skilfulness; yet to a man that hath not labored therein shall he leave it for his portion. This also [is] vanity and a great evil. For what hath a man of all his labor, and of the striving of the heart, wherein he laboureth under the sun? For all his days [are] sorrows, and his travail is grief; yea, even in the night his heart taketh no rest. This also is vanity.
“[There] is nothing better for a man than that he should eat and drink, and make his soul enjoy good in his labor. This also I saw, that it [is] from the hand of God. For who can eat, or who can have enjoyment, more than I? For to the man that pleaseth him God giveth wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that pleaseth God. This also [is] vanity and a striving after wind” (2:-26).
What gives peculiar point is the personal position of the Preacher. If exemption from the sense of wretchedness, in the survey of man as he is on the earth, could be the portion of any, it might have been conceived to be the lot of king Solomon. It is his appraisal in the Spirit which lies before us, that faith might profit by all he tells. It is not from lack of power, interest, or research, any more than of capability or resources. He gave his heart to seek and search out by wisdom all that is done under the heavens. The sense of its fruitlessness, and sorrow over its evil, were only the deeper in one who could best appreciate all. What he began with as a truth he only sealed as facts he had proved. “I have seen all the works that are done under the sun; and, behold, the whole is vanity and vexation of spirit.” Somehow death was in the pot. Crookedness was here; failure or defect there.
It was not so before sin entered into the world; on the contrary God saw everything that He had made, and, behold, it was very good. When sin was there, God made the evil felt; and the consequence is here laid bare by the most conspicuous type of Him who will yet come in power and glory as well as righteousness, and bring the days of heaven upon the earth, seasons indeed of refreshing from the Lord's face; not simply witness to them as now, and of things higher still for the heavens, but of prophecy fully accomplished in times of restitution of all things. The honor is reserved for Him Who is worthy, the conqueror of Satan, the effectuator of God's will in and for the universe, the reconciler not only of us who believe, but of all things for that day and forever. Far different is this day, when crookedness and defect abide, too great for man, and not yet the time for God; but the misery meanwhile is felt fully and expressed in detail. Solomon's vast experience of wisdom and knowledge only probed the sore, whether on the side of wisdom to cultivate, or of madness and folly to eschew. This too he felt to be but pursuit of wind, “for in much wisdom is much grief, and he that increaseth knowledge increaseth sorrow” (chap. 1:12-18).
Hence mirth is tried next, and natural alleviation for those bitter of soul, as we hear in Prov. 31. It was all in vain, and the feeling of disappointment recurs (chap. 2:1-3). Might not activity in great works succeed better? This Solomon essayed and carried out with extraordinary diligence and splendor; but reviewing all this work he wrought and the toil he toiled, he could rest in none of it: the whole was vanity and vexation of spirit, and no profit under the sun (vers. 4-11). His reflections follow on wisdom and madness and folly; for he knew what it must be for the man that enters after the king: at best a repetition of the same vain pursuit of satisfaction here below. Still it is allowed that there is a profit to wisdom above folly, as in that of light above darkness: the wise has his eyes in his head, while the fool walks in darkness; yet if to all is the same result, what an irony of event! So he had found it himself; and soon all would be alike forgotten here below, the one dying as the other: so that he had a disgust of life and hated all his toil; especially as it must be left to a successor, and who knows whether he will be wise or infatuated? Yet must he have power in all that toil and fruit of wisdom under the sun. This too was vanity. A feeling of despair ensued over all his toil, as he thought of an untoiling heir. For what was there but pain and vexation in his employment, even in the night his heart forbidding rest. Was not this too vanity? (vers. 11-23.)
The conclusion come to in vers. 24-26 is to receive thankfully what comes from the hand of God, Who gives man good in His sight, wisdom and knowledge and joy, but to the sinner travail to gather and heap up, that it may be given to the good in God's sight. And what is this but vanity and vexation of spirit?