Ecclesiastes 9

Ecclesiastes 9
The eighth chapter closed with the admission that man's wisdom does not, cannot reach to God, cannot comprehend Him; there is no communication from man to God. This we well know is because man through sin has become alienated from God, and with all his wisdom, his philosophy and whatever else he has obtained, God is wholly unknown to him.
In chapter 9 the Preacher observes (verse 1) that the righteous and the wise and their works are in the hand of God—the unknown God. Man, he says, knows neither love nor hatred; he cannot look beyond the scenes in which he is an actor. He sees that all things come alike to all, one event without distinction to the righteous and to the wicked, to the clean and to the unclean; as is the good, so is the sinner. And this he regards as an evil.
Now God has not promised in His Word, except in connection with Israel, and then on the ground of obedience, to give those who trust Him an easy path, and plenty of goods, etc., etc., as they journey through life. It is a part of His forbearance to make the sun to rise on the evil and the good, and to send rain on the just and the unjust (Matt. 5:4545That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust. (Matthew 5:45)). Trying circumstances are the portion of all mankind in large or small degree, and God has an object in allowing them, as He tells us in Job 33:14-3014For God speaketh once, yea twice, yet man perceiveth it not. 15In a dream, in a vision of the night, when deep sleep falleth upon men, in slumberings upon the bed; 16Then he openeth the ears of men, and sealeth their instruction, 17That he may withdraw man from his purpose, and hide pride from man. 18He keepeth back his soul from the pit, and his life from perishing by the sword. 19He is chastened also with pain upon his bed, and the multitude of his bones with strong pain: 20So that his life abhorreth bread, and his soul dainty meat. 21His flesh is consumed away, that it cannot be seen; and his bones that were not seen stick out. 22Yea, his soul draweth near unto the grave, and his life to the destroyers. 23If there be a messenger with him, an interpreter, one among a thousand, to show unto man his uprightness: 24Then he is gracious unto him, and saith, Deliver him from going down to the pit: I have found a ransom. 25His flesh shall be fresher than a child's: he shall return to the days of his youth: 26He shall pray unto God, and he will be favorable unto him: and he shall see his face with joy: for he will render unto man his righteousness. 27He looketh upon men, and if any say, I have sinned, and perverted that which was right, and it profited me not; 28He will deliver his soul from going into the pit, and his life shall see the light. 29Lo, all these things worketh God oftentimes with man, 30To bring back his soul from the pit, to be enlightened with the light of the living. (Job 33:14‑30); Rom. 8:23-3923And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body. 24For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for? 25But if we hope for that we see not, then do we with patience wait for it. 26Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. 27And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God. 28And we know that all things work together for good to them that love God, to them who are the called according to his purpose. 29For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. 30Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified. 31What shall we then say to these things? If God be for us, who can be against us? 32He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things? 33Who shall lay any thing to the charge of God's elect? It is God that justifieth. 34Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us. 35Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? 36As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter. 37Nay, in all these things we are more than conquerors through him that loved us. 38For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, 39Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord. (Romans 8:23‑39); Heb. 12:10-11,10For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness. 11Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby. (Hebrews 12:10‑11) and 1 Pet. 1:6-96Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations: 7That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honor and glory at the appearing of Jesus Christ: 8Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory: 9Receiving the end of your faith, even the salvation of your souls. (1 Peter 1:6‑9).
See Psalm 73, where a distressed saint looks at the wicked, seemingly without trouble, and then learns that God was dealing with them though he did not know it. And, finally, turn to 2 Chron. 16:9: "The eyes of the Lord run to and fro throughout the whole earth, to show Himself strong in the behalf of them whose heart is perfect toward Him."
Outwardly the Christian's circumstances and trials are pretty much the same as those which befall the world, but
"A Father's hand will never cause
His child a needless tear."
Verse 5 expresses the judgment of man, be it noted, and not the truth of God, concerning the dead. Ecclesiastes does not profess to speak for God, the object of the Holy Spirit here being evidently to show that man's wisdom, intelligence, experience—yes, all that there is in him cannot comprehend God; that with all the gifts which a beneficent Creator has bestowed upon His creatures, they cannot be happy until they trust Him as Saviour.
1 Sam. 28:15-1915And Samuel said to Saul, Why hast thou disquieted me, to bring me up? And Saul answered, I am sore distressed; for the Philistines make war against me, and God is departed from me, and answereth me no more, neither by prophets, nor by dreams: therefore I have called thee, that thou mayest make known unto me what I shall do. 16Then said Samuel, Wherefore then dost thou ask of me, seeing the Lord is departed from thee, and is become thine enemy? 17And the Lord hath done to him, as he spake by me: for the Lord hath rent the kingdom out of thine hand, and given it to thy neighbor, even to David: 18Because thou obeyedst not the voice of the Lord, nor executedst his fierce wrath upon Amalek, therefore hath the Lord done this thing unto thee this day. 19Moreover the Lord will also deliver Israel with thee into the hand of the Philistines: and to morrow shalt thou and thy sons be with me: the Lord also shall deliver the host of Israel into the hand of the Philistines. (1 Samuel 28:15‑19); Luke 16:22-3122And it came to pass, that the beggar died, and was carried by the angels into Abraham's bosom: the rich man also died, and was buried; 23And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom. 24And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame. 25But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented. 26And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence. 27Then he said, I pray thee therefore, father, that thou wouldest send him to my father's house: 28For I have five brethren; that he may testify unto them, lest they also come into this place of torment. 29Abraham saith unto him, They have Moses and the prophets; let them hear them. 30And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent. 31And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead. (Luke 16:22‑31); Phil. 1:2323For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better: (Philippians 1:23) and Revelation 6:9, 109And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held: 10And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth? (Revelation 6:9‑10) let us know that the dead are not asleep, "know not anything," whatever man's wisdom may conclude about them.
Verses 7 to 10 are simply worldly wisdom; they are the best thoughts the world can offer for happiness, but the Christian knows something better. Compare this passage, for example, with Eph. chapters 4, 5 and 6.
The Preacher talks much of wisdom (and well he may, so wonderfully gifted as Solomon was, but we cannot fail to notice that for the sinners and wicked persons of whom he speaks occasionally, he has no remedy. Ecclesiastes is, after all, an exposure of what the world is; sin has ruined it, and there is but one thing for the poor worldling to do, and that is, to seek the Lord while He may be found.