News of the merger of Egypt and Syria into one nation, with Cairo the capital of the new state, accentuates the place that the Middle East now occupies in the growing world power struggle. It is in this section that war is most likely to break out. Russia has in the last few years forced her way into the region by military and other aid to Egypt and Syria, and her finger may well be decisive in the present move. She has outflanked her traditional old enemy, Turkey, by gaining the support of Syria and, though farther removed, Egypt.
The West was without competition in the Middle East for a long, long time, but today the nations of that part of the world are becoming pawns between the two great forces which are at work. It is not a matter of choice with the West either, for her vast industrialized economy is geared to oil, and, to a large degree, Middle East oil. The newly merged Egyptian-Syrian state now sits astride both the Suez Canal and all the operating oil pipelines carrying oil to the West. It is now possible for the new Arab state to shut off all Middle East oil to Western Europe, except the amount that could be shipped back east through the Indian Ocean and then all the way around the continent of Africa.
But aside from any consideration of oil or its control, the common hatred of the Jews, and of the State of Israel, has perhaps the greatest appeal to these Arab peoples. They have a deeply inbred hatred of Israel, and both Syria and Egypt have been nursing a new grudge since they were defeated by the Israeli armies -Syria once and Egypt twice in a decade. They both vow to get revenge.
Today Israel is caught in a pincers operation, as it lies between Egypt and Syria. The Israeli, situation is further complicated by the fact that the nation of Jordan on her east is both militarily and economically weak and shaky, and it could with very little effort be swallowed up by the new state. In that event Israel
would have three sides exposed to this avowed enemy, with a Russian-equipped Egyptian Syrian navy patrolling her seacoast on the west. Israel would be isolated or have to fight her way out.
This present alignment. however, could easily be broken, for the whole Arab world is in somewhat of a state of flux; and a coup d' etat by a military clique could overthrow the rulers in either end of the new nation. Nevertheless, the present circumstances do point up the serious threat of the Middle East to world peace and, more directly, to Israel's existence.
In the complex Middle East situation, Russia has definitely thrown her support to anti-Israel peoples and propaganda, while the West has been consistently trying to straddle the issue. Israel is definitely oriented toward the West, and it is to the West's advantage to support Israel, for she is the most dependable ally in the region; but (as before. mentioned) the West must have the Middle Eastern oil, and so does not dare to take an openly pro-Israel position. The West's stand is therefore anomalous and confused.
We cannot see through the present maze of conflicts of interests and obsessions, but we can with accuracy know how it will terminate. To this the world's statesmen are blind, but the Word of God instructs us. About the time of the Church's rapture to heaven, the Western "beast"—the head of the revived Roman Empire—will come forward and definitely guarantee Israel the land of Palestine for a period of seven years. He will give them their temple site and temple too. (Dan. 9:27; Matt. 24:15-22; Dan. 12:11.) Very likely, overt acts of Arab hostility will cause the "beast" to act on behalf of Israel.
There is also a direct word that at the end of these seven years the power hostile to Israel on her north will not be united with Egypt on her south, for "at the time of the end shall the king of the south [Egypt] push at him [the false king in Jerusalem]: and the king of the north [the hostile power on Israel's north—not Russia, but most likely with Russia's support] shall come against him [the false king] like a whirlwind,... and shall overflow and pass over." Dan. 11:40. Then the Jews' covenant with the revived Roman Empire "shall not stand; when the overflowing scourge shall pass through, then ye [says the prophet] shall be trodden down by it." Isa. 28:18.
One lesson that may be learned from this sudden decision to unite two countries is the swiftness with which great moves take place in our day. It may also well furnish an object lesson to Western Europe which has been taking faltering steps now and again toward a union of powers. Such an event as the formation of a revived Roman Empire (which Scripture unqualifiedly predicts) requires a conditioning of the minds of the populace which have been indoctrinated through the years with national pride.
Self-preservation will be the driving force to effectuate such a merger, and the mental conditioning process has been going on for a considerable time. Now an object lesson has been furnished the West by the fusing of the two Arab nations into one on short notice.
Everything on every hand indicates that we are living at the end of this period of the grace of God. The Lord's coming for His people IS IMMINENT! And yet we fear that many of His dear people are too busy with the "cares of this world, and the deceitfulness of riches, and the lusts of other things" to take cognizance of these times. Days of unprecedented prosperity have lulled many saints to sleep, or at least into profound drowsiness. Many dismiss the comments of the imminence of the Lord's coming as having been heard before; but a little persecution, ill health, loss of property, loss of livelihood, would quickly beget an upward look which would hopefully scan the sky for the first sign of the morning star. A shipwrecked mariner, adrift all night on the wide expanse of the ocean, would eagerly watch the eastern sky for the first indication that the morning was at hand, while those in the same vicinity on an ocean liner, safe in their comfortable berths, would be asleep. 0 dear fellow-Christians, "let us not sleep as do others," but with watchful patience anticipate the moment of His call to meet Him in the air. There are unmistakable signs of the closing in of this age; therefore, look up, for your redemption by power is at hand. May attachment to His Person cause us to long to see Him, while we place a correct estimate on the scene around us.
After considering modern Syria, it may be of profit to take a look back through history (divine and secular) and notice the place that the capital city of Damascus has occupied.
Damascus is probably the oldest city in the world, unless we except the city of Enoch which Cain built (Gen. 4:17). It is mentioned in Gen. 14:15 as being then existent and located on the right hand of a place called "Hobah." Abraham's steward, Eliezer, was of Damascus (Gen. 15:2). Josephus the Jewish historian said that the city was founded by Uz, grandson of Shem. Be that as it may, we know it was of very ancient origin.
Damascus is beautifully situated on both banks of the Barada (Abana of Scripture) River, on the northwestern edge of a fertile valley. This fruitful valley is also watered by the river Awaj, or the Pharpar River of 2 Kings 5:12. These two picturesque rivers were almost the undoing of Syria's great commanding general Naaman in the days of Elisha. Naaman, as is well known, was a leper, although he was a victorious and honored general; at the suggestion of a captive Israelitish girl, he went to Israel to see if he could be cured of his leprosy. After some misadventures and misunderstandings, he finally arrived at the house of the prophet Elisha. There he was told to go and bathe in the Jordan River seven times and he would be healed. This was most distasteful to him, for it was a muddy river and very unlike the two streams of Damascus and the surrounding valley, so he started away in a rage. It was the wise counsel of his servants that finally prevailed upon him to go down into the Jordan, according to the word of the prophet. He was then fully healed. (2 Kings 5.)
How closely his actions parallel the vain conceit of men today who would be healed of the plague of sin by some ingenious device of their own which would maintain their honor and dignity, as they think, rather than submit to humiliation and repentance toward God, and simple faith and trust in the Lord Jesus Christ. There is, however, no salvation in any other way, for "There is none other name under heaven... whereby we must be saved." Acts 4:12.
In the days of David, the Syrians of Damascus came to succor the king of Zoba with whom David fought. At that time David slew 22,000 Syrians, and put garrisons in Syria, so that they became tributary to David (2 Sam. 8:5, 6). But when David's illustrious son Solomon turned away from the
< Lord and served other gods, the Lord stirred up Rezon the son of Eliadah who dwelt in Damascus. This man became an adversary to "Israel all the days of Solomon,... and he abhorred Israel, and reigned over Syria." (1 Kings 11:23-25.)
Later, the kings of Syria, who resided at Damascus, frequently warred against the ten tribes of Israel. There have been at least three kings of Damascus called Benhadad who successfully fought against Israel. (1 Kings 15:16-20; chap. 20; 2 Kings 10:32, 33; 12:17, 18; 13:22, 3-7.) There were some deliverances from the Syrian oppressors according to the prophecy of the dying Elisha (2 Kings 13:19-25), and the only prophecy recorded of the prophet Jonah concerning Israel was of a deliverance from the king of Damascus. This was fulfilled by "Jeroboam the son of Joash"
(2 Kings 14:23-27).
About a century later the Lord brought Judah (name used to signify the two tribes) low for their sins, and. Rezin the king of Syria, allied with the king of the ten tribes, came against Jerusalem; but King Ahaz of Judah trespassed more against the Lord, "For he sacrificed unto the gods of Damascus, which smote him: and he said, Because the gods of the kings of Syria help them, therefore will I sacrifice to them, that they may help me. But they were the ruin of him, and of all Israel" (2 Chron. 28:22-25). He went so far as to write a description of a heathen altar which he saw in Damascus and send it to the high priest in Jerusalem, that he might make a copy of it. This was done, and Ahaz offered sacrifices on it, and commanded the high priest to use it. (See 2 Kings 16:10-16.)
There are many more times that Damascus is mentioned in the Old Testament, and when we come to the New Testament we find that the ancient city had a prominent place in the early days of Christianity. Saul of Tarsus was on his way to this city to persecute Christians who were there when he was stricken by the light from heaven which was brighter than the sun at noonday. It was near the city that this great enemy of Christ was brought to a sudden halt. Then he, being blind, was led by the hand into the old city of Damascus, and found lodging on Straight Street. This street is still distinguishable today. Among all the crooked and narrow streets of the old part of the city, there is one street which is straight for a mile in length and has ruins of old Corinthian columns along it. Annanias was sent to Straight Street to locate Saul in his days of anguish of soul when he neither ate nor slept for three days. And it was there that the great Apostle of the Gentiles received deliverance and was told of the Lord's call to him. And in Damascus the truth was first preached that Jesus was the Son of God. (Read Acts 9.) What a wonderful privilege was granted to Damascus of old to hear those great tidings of salvation. But Jewish opposition caused Paul to escape the city by an ignominious exit over the wall in a basket (2 Cor. 11:32).
Syria was specially blessed by God with the early proclamation of the gospel to the Gentiles, for not only in the city of Damascus was Christ preached, but the city of Antioch (now only ruins) was the site of the first Gentile Christian assembly. It was in Antioch that the disciples were first called Christians (Acts 11:26), and that Paul, Barnabas, Silas, and Mark were frequently seen. It became a center for evangelization of the Gentiles, and from there the Holy Spirit sent forth Paul and Barnabas on their first missionary journey (Acts 13:2). It was there that the conflict between the liberty in Christ and the legal requirements of Judaism came to a head, and the issue was taken to Jerusalem where Christian liberty was stoutly maintained (Acts 15). And yet in spite of such great advantages, the area became spiritually darkened, and the truth lost. Today the population of Syria is 85% Mohammedan, and less than 14% professing Christians. If men will not have the truth, God will allow them to be deceived and believe a lie. This is going to happen to the now highly favored Western nations. (2 Thess. 2:10-12.)
In the year 635 the city of Damascus was taken by the followers of Mohammed. In 1401 it fell to the conquering Mongol Tamerlane, who pillaged the city and slaughtered most of its inhabitants.
On July 9, 10, and 11 of 1860, the Christian section of the city was destroyed in an uprising by the Moslem populace, and about 6000 Christians perished. It changed hands often throughout the centuries, and on September 16, 1941, it was declared the capital of the new free state of Syria; the latest census estimates the population of the city as 408,774, in 195•. Its long history has been one of frequent strife and turmoil, and this is probably not over.
We may hear more of this city in the future, for it seems destined to at least be in the orbit (if not the capital) of the future "king of the north" who will be openly hostile to the Jews in their land, as it was prominent in the days of the Selucidae, who persecuted the Jews in the days of the Maccabees, and who were then called in Scripture the kings of the north (Dan. 11). As we have pointed out in previous issues, it is entirely possible that most of the Arab world (or perhaps even the Moslem world) in Asia will be in alliance against Israel.
Palm 83 gives the future confederated enemies of Israel—the descendants of Moab and Ammon, Ishmael, Esau, the Philistines, and the Assyrians. Following the merger of Egypt and Syria into the United Arab Republic, a competing federation is being formed by Iraq and Jordan. The latter is a looser but more natural union than the former; their kings will retain their respective thrones while they operate under one flag, with one army, and one foreign service; their lands are conterminous, thus not separated by Israel as are Egypt and Syria.
While this new confederation was planned as a counterbalance to the aspirations of President Masser to use his new republic (so-called) to gain ascendency over all Arab peoples, yet it is not a source of comfort to the nation of Israel. The Arab people in both confederations have deep-seated animosity toward Israel, and they may vie with each other in expressing hostility to the Jews. The recent moves really constitute an enlargement of the potential threat to Israel.
One thing seems clearly indicated by all this Middle East activity; namely, powers both seen and unseen are stirring the Middle East in preparation for the times that Scripture has foretold. All is a continuing indication that we are living in the last hour. It is not as aforetime when some occurrence seemed to presage the nearness of the Lord's coming, but with considerable lapse of time before the next appeared. Now one portentous event follows another in rapid succession, and not in one field only. Wherever one may look—East or West, North or South, the Jews or the nations, religiosity or infidelity, all indicate that His coming is at the very door.