At the beginning of another year it would be well for us to glance at the divine record of a saint of God of a bygone age—Enoch. That antediluvian patriarch lived in and walked through a very wicked world. He lived in that period in which God was leaving sinful man to Himself, for as yet God had not set up governments—law and order—to hold in check the outbursts of man's fallen nature. Without restraint, man became lawless, and filled the earth with corruption and violence. But "what saith the Scripture" about Enoch? "Enoch walked with God... three hundred years." Gen. 5:22. A lovely testimony to a "man subject to like passions" with ourselves!
And what does walking with God entail? For two to walk together they must agree (Amos 3:3). They must have kindred thoughts; they must be able to converse freely and intimately.
One cannot walk with God and allow in his own life that which God hates, for God cannot walk with evil. Yet evil was everywhere then; therefore, Enoch must have been a separate man (he may have been known by his neighbors as an eccentric, or even as a fool, but what of that?—he walked with God). Happy man!
Nor would such a one's life be only negative; that is, be separate from sinners. A man who walks with God will choose those things in which God delights—they will be his delight also (note how God condemns Israel for not choosing the things, in which He delighted—Isa. 65:12). Enoch may have been scorned by all as a man taken up by something visionary, something unreal; but of what worth were their thoughts? He walked with God.
And how long did he walk with God? How long was he misunderstood and maligned? 300 years! That was a long time to bear reproach—to endure. Some saints have borne bright testimonies in a burst of persecution, and have gone to the stake for Christ's sake, or have suffered in any of a thousand ways; but the constant day after day separation from the world and its ways, its schemes and its hopes, its pleasures (and all that at the cost of being misunderstood), is what puts faith and faithfulness to the test. It is the taking up of the "cross daily" that tries the spirit (Luke 9:23). Only the consciousness of pleasing God, and the company of His presence, will enable one to endure. Human determination alone will not suffice.
How did Enoch make it all those 300 years? JUST ONE DAY AT A TIME. He did not need courage or strength for a month, or a week, or even two days at once—no, not at all. But just going on quietly in communion with God, in separation from the world, one day at a time, 300 years finally ran their entire course; and that man of faith was rewarded by being taken to heaven. Even before then he had the joy in his own soul of knowing that he pleased God—"He had this testimony, that he pleased God" (Heb. 11:5).
And as we look ahead at 1974 and see the wickedness increasing on every hand, do WE want to "walk with God" in reality?—it will cost us something, but is not His commendation ample recompense for any suffering or loss?
"A little while"—'twill soon be past;
Why should we shun the promised cross?
Oh, let us in His footsteps haste,
Counting for Him all else but loss!
For how will recompense His smile,
The suff'rings of this "little while."
We do not look forward 300 years; our Lord may very likely come in 1974. All we have is TODAY to walk with God. And if we will always do that "only today," soon the journey will all be run, and we shall hear His well-known voice saying, "Well done, thou good and faithful servant:... enter thou into the joy of thy lord."
O for grace to walk with God TODAY!
"Furthermore then we beseech you, brethren, and exhort you by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, so ye would abound more and more." 1 Thess. 4:1.