Enoch

Narrator: Chris Genthree
Duration: 6min
Genesis 5
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1. The Family of Seth.
THERE was once a man named Enoch, and two things describe his life: “He walked with God,” and “He was not, for God took him.”
It was a sad world in which Enoch lived. The multitude walked in “the way of Cain” who slew his brother, and who, for this reason, was driven from God’s presence, and organized the world as we see it to-day. When Eve listened to the words of the serpent, and the first man fell, the lust of the flesh, the lust of the eyes, and the pride of life found a dwelling-place in man’s heart (Gen. 3:66And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat. (Genesis 3:6); 1 John 2:1616For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. (1 John 2:16)). It was thus, as to its principles, that the world was formed. Shut out from God’s presence, Cain organized it by building the first city, and thus gathering men together in society with all the advantages of wealth, commerce, art, and pleasure (Gen. 4:17, 2217And Cain knew his wife; and she conceived, and bare Enoch: and he builded a city, and called the name of the city, after the name of his son, Enoch. (Genesis 4:17)
22And Zillah, she also bare Tubal-cain, an instructor of every artificer in brass and iron: and the sister of Tubal-cain was Naamah. (Genesis 4:22)). Doubtless this city was possessed of some sort of religion, for Cain was a religious man in his way (Gen. 4:33And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the Lord. (Genesis 4:3)). What is the difference, let me ask, between Cain’s world and the world of to-day, unless it be that now the world is fully manifested as the enemy of God, consequent upon the murder and rejection not of Abel, but of the Son of God Himself?
In the days of Enoch, many hundreds of years after the murder of Abel, wickedness had increased on the earth. Men had become ungodly, openly defying God, and their words and actions bore out this impression (Jude 1515To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him. (Jude 15)). A few centuries later, and the earth, “corrupt before God and filled with violence,” was ripe for judgment (Gen. 6:1111The earth also was corrupt before God, and the earth was filled with violence. (Genesis 6:11)). Thus we see that even before the Flood there had been phases in man’s history. Between the Deluge and the final judgment by fire there are further phases. Cain’s family, once destroyed, is seen again in its moral characteristics after the cross of Christ, and according to Jude’s epistle it has three successive stages: the “way of Cain,” the “error of Balaam,” and lastly the “gainsaying of Core,” or the open defiance by apostate Christendom of the person of Christ.
Amidst the ruin of Cain’s family, God appoints to Eve in the person of Seth, another seed, instead of righteous Abel whom Cain slew (Gen. 4:2525And Adam knew his wife again; and she bare a son, and called his name Seth: For God, said she, hath appointed me another seed instead of Abel, whom Cain slew. (Genesis 4:25)). Seth became the head of a new race, linked by God, not with Cain, but with a slain Abel. He and his descendants were like a resurrection of Abel, the just one. Cain was “of that wicked one” (1 John 3:1212Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother's righteous. (1 John 3:12)), and his family became the seed of the serpent (Gen. 3:1515And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel. (Genesis 3:15)); but, blessed be God! the death of Abel, as did later that of Christ, bore fruit, and there was then as now a family of God on the earth, created and preserved by Him.
Now let us look at the moral characteristics of the family of Seth. We are told that to “him also there was born a son, and he called his name Enos”―i.e., man, mortal (Gen. 4:2626And to Seth, to him also there was born a son; and he called his name Enos: then began men to call upon the name of the Lord. (Genesis 4:26)). In thus naming his first-born son, he acknowledged that the judgment of God rested on all men, and that death, the fruit of sin, was their due. Cain admitted this judgment, but did his best to forget it, whereas Seth proclaimed it. To acknowledge oneself to be a lost sinner is faith’s first movement.
There was a second trait belonging to Seth’s family: “Then began men to call on the name of the Lord.” This is a sign of faith. It is written, “How then shall they call on Him in whom they have not believed?” (Rom. 10:1414How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher? (Romans 10:14)).
To call on the name of the Lord is in the first place to find salvation by faith, with all the countless blessings therein contained. “Whosoever shall call upon the name of the Lord shall be saved” (Rom. 10:1313For whosoever shall call upon the name of the Lord shall be saved. (Romans 10:13)). But when I possess salvation, then I call upon the name of the Lord to worship Him, and this is the meaning of the expression, “Then began men to call upon the name of the Lord.” Thenceforth there were worshippers on earth of the true God, and every man of faith in the Old Testament called upon the name of the Lord. Abram built an altar at Bethel, and called upon the name of the Lord (Gen. 12:88And he removed from thence unto a mountain on the east of Beth-el, and pitched his tent, having Beth-el on the west, and Hai on the east: and there he builded an altar unto the Lord, and called upon the name of the Lord. (Genesis 12:8)). David built an altar at Moriah, and called upon the Lord (1 Chron. 21:2626And David built there an altar unto the Lord, and offered burnt offerings and peace offerings, and called upon the Lord; and he answered him from heaven by fire upon the altar of burnt offering. (1 Chronicles 21:26)). Elijah built his altar, and called upon the name of the Lord (1 Kings 18). One might multiply examples. To call upon the Lord is to worship Him, and according to these passages, worship is connected with sacrifice. We become priests unto our God, in virtue of the slain Lamb who is Himself the subject of our adoration before God. “We have an altar.... By Him therefore let us offer the sacrifice of praise to God continually” (Heb. 13:55Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee. (Hebrews 13:5)).
By these two traits we can recognize the family of Seth. Not that all who were born to this man of faith and to his descendants were saved,1 for the household of faith at the time of the Flood was reduced to eight persons; but in this descent the link with God was recognized. Nevertheless, as we have seen, death existed, the terrible result of sin. The words “and he died” recur like a funeral dirge all through this chapter. Lamech died five years before, and Methuselah the very year of the Flood, as if the Lord wished to take His own to be with Himself before the great cataclysm. Enoch was born to the family of Seth
(To be continued.)