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During the French-English war years ago, an English general was planning an attack. He ordered the officer whose duty it was to provide the troops with food to have the rations ready and at a certain place named by him at twelve o’clock on the following day.
It was sometimes difficult to provide sufficient supplies; and the officer replied that the rations could not be at the place on such short notice. “I cannot march my men without food,” said the commanding general. “I say that the rations must be there at twelve o’clock tomorrow.”
“But, sir, it’s impossible to do it,” replied the officer.
“Well,” said the general, “remember this: If the rations are not there at twelve o’clock tomorrow, I’ll hang you.”
The officer left in a rage. “How dare he talk to me like that?” he stormed. “Hang me! Hang me? We’ll soon see about that!”
The Duke of Wellington was then the commander-in-chief of the British armies, and the officer went to him to complain about the general. The Duke listened in silence. Presently he inquired, “Did the general really say he’d hang you if the rations were not there by twelve o’clock?”
“Yes, sir,” replied the officer.
“Are you sure he said he would hang you?”
“He did, indeed, sir,” replied the officer, thinking that a severe rebuke was in store for his superior.
“Well,” said the Duke, “I know the general very well. I know that he is a man of his word. If he really said that he would hang you, then if I were in your place, I would take good care to have the rations there.”
The officer went away, and the rations were at the place designated punctually at twelve o’clock!
When the man knew that his life was in danger, he took the needed trouble to do the business at once. He could not presume on the chance that for once in his life the general would not keep his word.
When it is a question of life or death, a man generally makes every effort to “save his skin.” He takes good care to put himself on the right side, even if it costs him a world of trouble to do so.
Whether for good or for evil, we usually believe the word of a fellow man. Is God less worthy of credit? We can be fully persuaded that a man will stick to his word. Do we imagine that God will not keep His? God says in Romans 3:23, “All have sinned.” Romans 6:23 goes farther: “The wages of sin is death, but the gift of God is eternal life.”

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There lived in Germany years ago a countess of the House of Hanover. She was a noted unbeliever, especially opposed to the teaching of resurrection and eternal life.
This descendant of royalty died when about thirty years old. Before she passed away she gave written orders that her grave should be covered with a solid granite slab; that around it should be fitted square blocks of stone; and that the corners should be fastened to each other and to the granite slab by heavy iron clamps. Upon the granite covering she ordered this inscription to be placed: “THIS BURIAL PLACE, PURCHASED FOR ALL ETERNITY, MUST NEVER BE OPENED.”
All that human power could do to seal that grave was done. BUT GOD—
Years later a little birch tree seed, long hidden in the earth, sprouted. As the root grew and strengthened, the green shoot sought the light. It found its way between the side stone and the upper slab and grew there. Slowly and steadily it swelled with life and forced its way onward until the iron clamps were torn apart. The granite lid gradually lifted and is now resting upon the trunk of the birch tree, which is large and flourishing.
What a loud voice this is to those who don’t know God’s Word or the power of God!
“There is no man that hath power over the spirit to retain the spirit; neither hath he power in the day of death: and there is no discharge in that war; neither shall wickedness deliver those that are given to it” (Ecclesiastes 8:8).
Man will be just as powerless in resisting the power of God in resurrection as he now is in avoiding His decree of death.
“Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear His voice, and shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation” (John 5:28-29).
One Man was here—only one—who had the power of life and death in His own hands: Jesus, the Son of God. He alone could say of His life: “No one taketh it from Me; I have authority to lay it down, and I have authority to take it again” (John 10:18).
Who else can use language like that? Who, among the mightiest of earth’s monarchs, can dispute God’s right to say to him, “This night thy soul shall be required of thee”? And when once that decree has gone forth, who can reverse the sentence?
My reader, do you still deny God? Are you determined to hold fast to your God-dishonoring skepticism? In that solemn day of your own death it will be too late for you to seek the light. For you it will then be the blackness of darkness forever.
I plead with you to turn to Him now in faith while it is TODAY. Then with all His own who have believed in the Son, the Lord Jesus, the Christ of God, you will find rest to your soul, and the blessing of being able to say, “I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave Himself for me” (Galatians 2:20).

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In that playful marine acrobat, the porpoise, the shark has an enemy that will permit no intrusion on its feeding grounds. This fact came out in the course of a story told about themselves by two old and experienced Christian fishermen while conducting a fishing excursion off Swan Beach, New Jersey, many years ago. The story which appeared first in Harper’s Weekly was as follows: “Some ten years ago we were hard drinkers, swearers, wild surfmen and fishermen. We never entered a church, and cared neither for God nor devil.
“On a fine Sunday morning in August, we started at daylight for this very reef of rocks. With plenty of bait, we looked for four or five hundred-weight of sea-bass, flounders, and black-fish. At first we pulled them up as fast as our lines touched bottom; then we had not a single bite.
“Surprised, we looked up and around, preparatory to changing our ground. To our astonishment the water was alive with sharks. We commenced pulling up our anchor, when a savage fish rushed to the bow of the boat and bit the rope in two. Then we hoisted sail, but the moment we put the steering oar into the water, several sharks began biting it into pieces. So we were compelled to take in sail, and drift.
“We were in the midst of a school of sharks two miles long and half a mile broad. They were of all sizes, from six feet long to twelve or fourteen. They swarmed around our boat, and dashed it one third full of water with their tails. We had to bail, one with his hat, and the other with the bait pail. Every moment some big fellow would put his nose almost on our gunwale, while his yellow tiger eye glared ferociously at our pale faces.
“One shark dashed at the boat and seized one of the side planks, and almost shook us out of our seats. Fortunately his teeth broke off, and away he went with a bleeding jaw. In a moment he was torn into pieces, and devoured. Then the school returned to us again.
“We were in despair, and never expected to see shore again. We could not sail, we could not row, and were drifting out to sea. Finally Charley said: “‘Bill, we are in an awful mess. Let us see if God will help us!’ We knelt down, and prayed for help…and repentance. We had hardly finished before we saw a great school of porpoises. They hurled themselves out of the water, jumping twenty feet at a bound. Soon we were in the midst of them. The sharks started out to sea, but the porpoises were too quick for them. They bit and tore the sharks fearfully. Sometimes three porpoises would have hold of one shark. Then they jumped out of the water and fell heavily on those tigers of the ocean. The fight continued for miles. We were saved and rowed safely to shore.”
God’s promise in Psalm 50:15 is, “Call upon Me in the day of trouble: I will deliver thee, and thou shalt glorify Me.”
In their “day of trouble” the two evidently doomed fishermen called on God. He answered by providentially delivering them from the sharks by means of the porpoises. Their life showed practically that God had sent His Son to save them from their sins (Matthew 1:21). And in their godly walk that followed that “great salvation”, the last part of the verse was fulfilled in their lives: “Thou shalt glorify Me.”

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A Valiant Captain’s Effort
The “Patrick Morris” was a large ferry boat which carried passengers and cars across the strait between Nova Scotia and Newfoundland. The captain was justly proud of his boat which had made the trip safely many times.
One day while the ferry was in the harbor at Port aux Basques, a violent storm came up. The waves in the strait rolled high as the wind blew harder and harder. Rather than risk damage from the raging storm in the strait, the captain of the “Patrick Morris” kept his ferry in the quieter waters of the harbor, waiting for the gale to die down.
Suddenly, over the tumultuous waves came the cry of distress, a “Mayday,” from a boat in trouble out in the strait. The ferry boat captain was keenly aware of the urgency of the call and felt impelled to disregard the raging storm and speed to the aid of fellow-seamen. He gave orders for the ferry to move out into the strait, and soon the big vessel was churning its way out of the harbor and into the storm.
After plowing through the tossing waves for some time the labors of the crew were rewarded. A small fishing boat came into view foundering before the wind. The situation presented dangerous problems for both vessels, for the mighty powers of the sea could easily have dashed the small craft against the big ferry, crushing the little boat and perhaps badly damaging the large one. What should he do? The captain pondered the question, and decided to take the risk.
He ordered the big ferry to be maneuvered as close as possible to the helpless small craft, and very soon the “Patrick Morris” was in position, its huge loading and unloading door away from the wind and near the sinking boat.
“Open the door,” the captain commanded. The electrical equipment whirred as the crew hastened to obey. The great door slowly slid upward and opened. In this position they hoped they could more easily rescue the men on the little fishing boat. As the door reached maximum height, the electric current shut off, leaving the yawning mouth locked wide open.
At that moment the wind veered and a wall of water crashed into the huge open door of the ferry boat. The electric power generator, flooded by the in-pouring water, was knocked out and the crew could not close the door again.
How helpless they were as wave after wave washed up into the ferry! Soon it was evident that the big ship itself was sinking. The lifeboats were launched and about 28 men got safely to shore. Several fishermen were lost; and the captain, the first mate, and the chief engineer went down with the ship.
The captain had tried to save the men in the fishing boat. He made a valiant effort, but he failed. HE WAS NOT ABLE.
Only one—the Lord Jesus—”IS ABLE TO SAVE TO THE UTTERMOST.” The way is open to “THEM THAT COME UNTO GOD BY HIM” (Hebrews 7:25). Will you come?

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At a gospel meeting in Des Moines I had preached as clearly as I could the glorious Word of the Christ of the cross. Afterward, noticing a young man trying to avoid me, I went straight over to him.
After a brief conversation I persuaded him to come with me into a small adjoining room. I learned that it was through a “mistake” that he had “blundered” into the meeting.
The young man was a Jew and, as he thought, on his way to a concert. The brightly lighted gospel hall appeared to him to be the concert location. The preaching was just beginning as he found a seat, and leaving immediately would have been embarrassing. He decided to “tough it out” and escape as soon as possible.
As to the preacher’s message that night, perhaps little was heard. He was utterly indifferent to Christianity, and almost insulting in his attitude toward me. In my helplessness, I looked to the Lord for guidance. I knew that only He could give the right word.
“My word… shall not return unto Me void, but it shall accomplish that which I please, and it shall prosper in the thing where to I sent it” (Isaiah 55:11).
Taking a small Testament from my pocket, I held it out to the young man. I said: “If you will promise me that you will get on your knees this night and read this verse I have marked, I will make you a present of the Book.”
The verse was John 5:24: “Verily, verily, I say unto you, He that heareth My word, and believeth on Him that sent Me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.”
Glad to be rid of me so easily, the young fellow agreed and was soon on his way.
Did he really get away?
It was several years later that a news item came to my attention: “Albert Nathan,” I read, “a converted Israelite, is holding Bible studies in…”
“Nathan”? That was the name of my Jewish listener! That night being a free one for me, I went to take the place of a listener. As I slipped into a rear seat, the announced speaker saw me. Hurrying down the aisle, he kept calling out: “I kept my promise! I kept my promise!”
As he grasped my hand, he exclaimed: “I got away from you, but I couldn’t get away from God. I kept my promise to you; and that night on my knees I read the precious words of John 5:24. Through it and through both my New Testament and the Old, the God of Jacob has by His Spirit brought me to know His Son Jesus as my Savior and my Lord. Going into that hall was the most blessed blunder I ever made.”

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One day, while I was visiting an old woman in the country, a daughter of hers from a distance came to see her. I soon found out that she was a very unhappy girl. She knew that she was a sinner in the sight of God, and she was anxious about her soul’s future. But like many, instead of simply believing on Christ and resting on the finished work which He had already done at Calvary, she thought she must do something, pray more earnestly, and plead anxiously in order to get the forgiveness of sins.
“Oh, I do so long to be saved!” she said, “I beg Him to have mercy on me and save my soul.”
John 7:37 was quoted: “Jesus stood and cried, saying, If any man thirst, let him come unto Me, and drink.”
But she said: “Oh, what shall I do? I do pray the best way I know how!”
“Yes, but suppose when you were coming here this morning, hot, tired, and thirsty, some kind person seeing your condition, came out of her house with a glass of nice, clear cold water and offered it to you. Suppose she said, ‘You look very tired and must be thirsty. Come, drink this water; it will do you good.’ What would you have done? You wouldn’t, of course, have accepted it, but would have begged and entreated her to give it to you, saying, ‘Oh, please give me that water! I am so thirsty and faint; I feel I shall die if I don’t get something to drink. Oh, have pity on me, and give me that water!’”
“No,” she replied; “I wouldn’t have acted like that. I would have taken the glass and drunk the water all up.”
“Well, now, you say you are longing to be saved; you are thirsting for salvation, and God’s Word tells us that ‘Jesus stood and cried, saying, If any man thirst, let him come unto Me, and drink.’ Now, what will you do with the living water so freely and so graciously offered?”
“Oh, I see now,” she said, “there is no need to cry and pray for what is offered me. I will gladly take that living water too.”
Now, whoever you are, wherever you are, or whatever you may have done, His Word still stands as true as ever.
“For God so loved the world, that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life” (John 3:16).
If you are still unsaved, carefully consider that all-encompassing word “whosoever.” From your heart may you say, “There is room for me in that word. All my life I have been included in that awful word ‘ungodly.’ Since He died for the ungodly, I know that He received the full judgment due for my sins. Now, believing on Him, I can never perish, but I have everlasting life. What a wonderful Saviour!”

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In the broad Scotch translation of the New Testament, the word “lippen” is used for the English word “believe.” For example, John 3:16 reads: “For God se loved the world as to gie His Son, the only begotten ane, that like ane wha lippen till him sudna dee, but has life for aye.” We are more used to, “For God so loved the world that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life.”
An exact English equivalent for the word “lippen” is not easy to find. It expresses the condition of one who is entirely unable to support or protect himself, but trusts implicitly to the safekeeping of some other person or object.
For instance, a man walking across a rushing stream on a wooden plank “lippens” to the plank. If it breaks, he can do nothing to save himself.
The word “lippen” implies entire dependence when there is risk and helplessness.
Years ago a Scottish Christian doctor was visiting in a country district. The object of the doctor’s visit was a poor old woman, bedridden and almost blind. Seating himself beside her, and after a few general inquiries, he spoke to her about her soul.
But her heart had been closed so long, and was so dark that it seemed impossible that a single ray of light could ever penetrate it.
Still, the woman evidently was anxious to understand what the doctor was telling her. Encouraged by this he persevered, urging her to trust in Christ. At length, with a sigh of despair, the old woman said: “Ah! sir, I would fain do as you bid me, but I dinna ken how. How can I trust in Christ?”
“Oh, woman,” was his expressive answer in the dialect of the district, “just lippen to Him.”
“Eh! sir,” was her reply, “and is that all?”
“Yes, yes,” was his happy response, “just lippen to Jesus, and lean on Him, and you will never perish.”
“Oh, is it just to lippen to Him? Why surely I will lippen to Jesus. He will never let me down, will He?” They bowed together, and she spoke to the Lord Jesus in simple prayer.
And that is all that God asks you to do to be saved. Jesus said, “He that believeth on Me hath everlasting life” (John 6:47).

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Janet had a “drinking problem.” Her neighbors knew it; her husband knew it. Janet herself knew it, but she just couldn’t overcome it.
One night as she wandered in the streets, disgusted with herself and miserably unhappy, she overheard a preacher speaking on John 3:16: “For God so loved the world, that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life.”
He was talking of the word “whosoever,” and was just telling the listeners that this word meant all, no matter how bad they were or how low they had fallen. He said that even if one were a slave to sinful habits, the word was still true. Even for the very chief of sinners, God’s love in this verse was for them.
Janet listened in amazement. Could a holy God love her? The Holy Spirit opened her eyes and heart, and she saw that “whosoever” meant even her. Janet accepted the Saviour of sinners and received God’s forgiveness that night. Rushing home to her sober, sensible husband, she exclaimed, “John, I am saved! John, I am saved!”
“What do you mean, Janet?” he asked.
“I mean, John, God loves me and I’m saved. His ‘whosoever’ means me!”
“No, no, Janet,” he replied. “You can’t be saved as easily as that, for it says in the Good Book that you must work out your own salvation.”
“Yes, John, that’s true, but you must get it first. I have got it, and I want you to get it as well as me.”
Janet’s talking was useless. John’s mind was set that nobody could be saved as easily as Janet had said-by just taking God at His word. What could Janet do? She began to live as a Christian, putting in a word now and then to her husband to see if he would respond. The answer was still the same: “You can’t be saved as easily as that. You must work out your own salvation.”
Weeks passed. Everybody saw that Janet was a changed woman. John, seeing the change in his wife, began to wish that he had the same peace and joy, but he wouldn’t give in.
One dark night John went out to get some water from the well. Missing his footing, he fell into the well. Immediately he shouted, “O God, save me! O God, save me!”
Hearing his cries, Janet and a friend rushed to the rescue. They lowered a rope down to John in the well. Eagerly he grabbed hold of it and shouted, “Pull me up, Janet!”
Janet called down: “Have you got a firm hold of it, John?”
“Yes, Janet; please pull me up!”
They began to pull. When John’s feet were out of the water, suddenly Janet let him fall back into the water. Coming up gasping and sputtering, he cried, “Janet, what are you doing? Do you want me to drown?”
“No, John, but I want to save you in your own way. I’ll pull you up part way and then you must get the rest of the way out by yourself. I want you to work out your own salvation before I save you.”
“I’ve been wrong, Janet. I can see now that I must be saved all at once. Pull me up, please.”
Immediately Janet, with the aid of the neighbor, pulled John up. From that hour John, too, was a changed man.
John had realized for a long time that he was a sinner, but he had refused to yield to the Saviour. His fall into the well made him cry to God and he gave up his stubbornness. Janet’s prayers were answered, though in a very unexpected way.
“For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: not of works, lest any man should boast” (Ephesians 2:8-9).

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Feeble and blind, the old man in a nursing home knew his life was fast slipping away. One great worry tormented his mind: What can I do to be saved? Poor man, what could he do to be saved? He could only lie there and fret because of his helplessness.
He had a little granddaughter who often came in to read to him, and one day she brought her Bible. She started reading the first chapter of the first epistle of John. She came to the seventh verse: “And the blood of Jesus Christ His Son cleanseth us from all sin.”
The old man sat up and stopped the little girl, saying eagerly, “Is that there, my dear?”
“Yes, Grandpa.”
“Then read it to me again; I never heard the like before.”
The little girl read again: “The blood of Jesus Christ His Son cleanseth us from all sin.”
“You are quite sure that is really there?”
“Yes, quite sure!”
“Then take my hand and put my finger there, for I should like to feel it.”
So she took the old blind man’s hand and placed his bony finger on the verse. He said, “Now read it to me again.”
The little girl read softly, “The blood of Jesus Christ His Son cleanseth us from all sin.”
Again he asked anxiously, “You are quite sure that is there?”
“Yes, Grandpa; quite sure!”
“Then, if anyone should ask how I died, tell them I died in the faith of these words: ‘The blood of Jesus Christ His Son cleanseth us from all sin.’”
Peacefully, trustfully, the old man lay back on the pillow and, with his hand still on the wonderful verse he had just learned, he silently passed into the presence of Him whose blood “cleanseth us from all sin.”
Helpless, hopeless, unable to do anything to save himself, what relief it was to learn that the Lord Jesus had done it all for him.
It may seem to some that “that is all right for the poor old man; he couldn’t do anything else, but those who are strong and capable should work for their salvation should do something to earn it.”
Not so. Physical strength or mental ability has nothing to do with the salvation of a soul. The strongest and the wisest must come to the Lord Jesus Christ just as the old man did, simply believing in His work on the cross of Calvary and receiving all the benefit of that work. It was not “to as many as worked for it,” but “as many as received Him, to them gave He power to become the sons of God, even to them that believe on His name” (John 1:12).

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We should all be on our guard against being misdirected for eternity. It is vital to be certain where we will spend eternity-in heaven, or in hell. It must be one of the two places.
Many contradictory directions to heaven are given today. Many of them must be mistaken and misleading, even when given by well-meaning people. All can’t be true. There is no need for us to depend on doubtful advice. God has given simple directions to heaven.
God doesn’t say “do your best,” or “observe the golden rule,” or “try to be good.” He makes it clear that none of these will lead us to heaven. We have all wandered too far from God for that to help us.
The Word of God points to Christ as the only way. Jesus Himself says: “I am the way, the truth, and the life: no man cometh unto the Father, but by Me” (John 14:6).
He suffered at Calvary, not merely as a martyr, but as the one who suffered for the sins of others. He washes away sin by His own blood on the cross. Now that He is risen from the dead, He is proclaimed to all as the only Saviour. The way to receive blessing for the present and to enter heaven for eternity is by trusting Him.
The Bible says: “To Him give all the prophets witness, that through His name whosoever believeth in Him shall receive remission of sins” (Acts 10:43). Could words be plainer?
True wisdom is to listen to the sure directions of the Word of God and so escape the dreadful danger of being misdirected.
“There is a way which seemeth right unto a man; but the end there of are the ways of death” (Proverbs 14:12).
“He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on Him” (John 3:36).
“I am the door: by Me if any man enter in, he shall be saved” (John 10:9).