Joshua 1:2-9
“Moses, My servant, is dead; now therefore arise, go over this Jordan, thou, and all this people, unto the land which I do give them, even to the children of Israel. Every place that the sole of your foot shall tread upon, that have I given you, as I said unto Moses. From the wilderness and this Lebanon even unto the great river the river, Euphrates, all the land of the Hittites, and unto the great sea toward the going down of the sun, shall be your coast. There shall not any man be able to stand before thee all the days of thy life: as I was with Moses, so I will be with thee: I will not fail thee, nor forsake thee. Be strong and of a good courage: for unto this people shalt thou divide for an inheritance the land, which I sware unto their fathers to give them. Only be thou strong and very courageous, that thou mayest observe to do according to all the law, which Moses My servant commanded thee: turn not from it to the right hand or to the left, that thou mayest prosper whithersoever thou goest. This book of the law shall not depart out of thy mouth; but thou shalt meditate therein day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success. Have I not commanded thee? Be strong and of a good courage; be not afraid, neither be thou dismayed: for the Lord thy God is with thee whithersoever thou goest” (Joshua 1:2-9).
It is an unfailing principle, that Scripture exhortations are founded on grace.
God is the God of all grace, therefore, what He exhorts His people to do, He gives them power to perform.
Perhaps in no portion of God’s Word is greater grace to be found than in His exhortations; for the object of them is to bring His people nearer to Himself, and to lead them more deeply into their privileges.
In the moving exhortation which we have just read, the basis is, that the land belongs to Israel according to promise; and thus, because God had given them the land, He bids them “Arise, and possess it.” When this exhortation was given, Israel was brought, by sovereign grace and forbearing kindness, to the very borders of the land of promise. Its glories spread themselves before their eyes-the corn fields, olives, vineyards, and the mountains out of which they shall “dig brass.” Already, by anticipation, the “brooks of water, of fountains and depths that spring out of valleys and hills,” were theirs, and one thing only was requisite to the enjoyment of their portion; they must “Arise,” and possess. It was harvest time-the time of the year’s richest good-and Jordan (that is, the river of Death or of Judgment) threatened to bar their way, for “Jordan overfloweth all his banks all the time of harvest.” Yet faith would lay hold on the word of the living God, and, regardless of the difficulty, obey that word immediately.
Now, beholding the corn fields was not eating the fruits, and gazing on the mountains was not digging out their wealth; and the one condition which the Lord imposed upon the people was, that they, as a matter of fact, should enter and have foothold on the land which He had given them.
How true it is, regarding spiritual possession, that no, what may be termed, geographical acquaintance with the truth of God, no ability to map out doctrines or dispensations, is of itself possession. Real possession becomes the portion of those who have, by individual contest, step by step, won ground; and to them is the promise, “Every place that the sole of your foot shall tread upon, that have I given you.”
In order to stimulate His people to gain their possession, the Lord graciously promised His unfailing presence, strength, and nearness to them in the conflict. The Lord had not forgotten their fears at Eschol. He knew that the sons of Anak trod the land still, and that cities great and high, walled to heaven, filled the country; and, in His grace, He would so encourage His people, that they should learn to measure the sons of Anak by Jehovah’s strength instead of by their own, and the walled cities by His power, and not by the fitness of their weapons of war.
The strength that Jehovah desired in His people was strength of hand for taking and firmly retaining; and strength of knees so that the wrestler should not be cast down. And we Christians are exhorted to “be strong in the Lord, and in the power of His might,” “for we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places,” which are to us like the hosts of Canaan were to Israel. Neither must we rest contented in the fact of overcoming a foe; “for having done all,” or as the margin reads, “having overcome all,” we are called upon “to stand” (Eph. 6). The walled city may be taken, but, like sentinels at their post, we must “stand,” if we hope to retain it.
God, by giving exhortation and encouragement, warns us of danger and difficulty. But, beloved reader, if we shrink from the difficulty, let us remember that we shrink from the land of promise. What! shall a Christian sit down on the wilderness side of Jordan because of Canaan’s giants?
Again, the Lord calls upon His people for strength and for courage. And this time it is that they may obey all His Word. Not the slightest deviation is permitted. It is a straight road, and one step aside would lead astray altogether; “turn not from it to the right hand or to the left.” His word was not to depart out of their mouth, “It is written” was to decide everything; and it was to be their meditation, both by day and by night, their continual study. Prosperity and success would be theirs as they obeyed God’s Word.
And, fellow Christians, here is a good occasion to be plain with ourselves. Why is one without full peace with God? Why has another leanness of soul? Why has another trouble instead of joy? The Word of God is not implicitly followed, the plain path of Scripture has been overstepped.
A third time we have the Lord saying, “Be strong and of a good courage.” The first time, because all is of grace; the second, because the Word is His; and now, because His own authority is our commission. Once let the Christian lay hold of the fact of the divine authority of the Word of God, and forthwith all that is human must bow.
With the promise “The Lord thy God is with thee whithersoever thou goest,” the exhortation closes; for it would not be possible to obey His command unless blessed with His presence.