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Ezekiel 16

Ezek. 16:4 KJV (With Strong’s)

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4
And as for thy nativity
mowledeth (Hebrew #4138)
nativity (plural birth-place); by implication, lineage, native country; also offspring, family
KJV usage: begotten, born, issue, kindred, native(-ity).
Pronounce: mo-leh'-deth
Origin: from 3205
, in the day
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
thout wast born
yalad (Hebrew #3205)
to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
KJV usage: bear, beget, birth((-day)), born, (make to) bring forth (children, young), bring up, calve, child, come, be delivered (of a child), time of delivery, gender, hatch, labour, (do the office of a) midwife, declare pedigrees, be the son of, (woman in, woman that) travail(-eth, -ing woman).
Pronounce: yaw-lad'
Origin: a primitive root
thy navel
shor (Hebrew #8270)
a string (as twisted (compare 8306)), i.e. (specifically) the umbilical cord (also figuratively, as the centre of strength)
KJV usage: navel.
Pronounce: shore
Origin: from 8324
was not cut
karath (Hebrew #3772)
to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh and passing between the pieces)
KJV usage: be chewed, be con-(feder-)ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league ((covenant)), X lose, perish, X utterly, X want.
Pronounce: kaw-rath'
Origin: a primitive root
, neither wast thou washed
rachats (Hebrew #7364)
to lave (the whole or a part of a thing)
KJV usage: bathe (self), wash (self).
Pronounce: raw-khats'
Origin: a primitive root
in water
mayim (Hebrew #4325)
water; figuratively, juice; by euphemism, urine, semen
KJV usage: + piss, wasting, water(-ing, (-course, -flood, -spring)).
Pronounce: mah'-yim
Origin: dual of a primitive noun (but used in a singular sense)
κto supple
mish`iy (Hebrew #4935)
inspection
KJV usage: to supple.
Pronounce: mish-ee'
Origin: probably from 8159
thee; thou wast not salted
malach (Hebrew #4414)
properly, to rub to pieces or pulverize; intransitively, to disappear as dust; also (as denominative from 4417) to salt whether internally (to season with salt) or externally (to rub with salt)
KJV usage: X at all, salt, season, temper together, vanish away.
Pronounce: maw-lakh'
Origin: a primitive root
at all
malach (Hebrew #4414)
properly, to rub to pieces or pulverize; intransitively, to disappear as dust; also (as denominative from 4417) to salt whether internally (to season with salt) or externally (to rub with salt)
KJV usage: X at all, salt, season, temper together, vanish away.
Pronounce: maw-lakh'
Origin: a primitive root
, nor swaddled
chathal (Hebrew #2853)
to swathe
KJV usage: X at all, swaddle.
Pronounce: khaw-thal'
Origin: a primitive root
at all
chathal (Hebrew #2853)
to swathe
KJV usage: X at all, swaddle.
Pronounce: khaw-thal'
Origin: a primitive root
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t
Hos. 2:3• 3Lest I strip her naked, and set her as in the day that she was born, and make her as a wilderness, and set her like a dry land, and slay her with thirst. (Hos. 2:3)
κ
or, when I looked upon thee.

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Day,
Washing

Cross References

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for.
Ezek. 20:8,13• 8But they rebelled against me, and would not hearken unto me: they did not every man cast away the abominations of their eyes, neither did they forsake the idols of Egypt: then I said, I will pour out my fury upon them, to accomplish my anger against them in the midst of the land of Egypt.
 13But the house of Israel rebelled against me in the wilderness: they walked not in my statutes, and they despised my judgments, which if a man do, he shall even live in them; and my sabbaths they greatly polluted: then I said, I would pour out my fury upon them in the wilderness, to consume them. (Ezek. 20:8,13)
;
Gen. 15:13• 13And he said unto Abram, Know of a surety that thy seed shall be a stranger in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years; (Gen. 15:13)
;
Ex. 1:11‑14• 11Therefore they did set over them taskmasters to afflict them with their burdens. And they built for Pharaoh treasure cities, Pithom and Raamses.
 12But the more they afflicted them, the more they multiplied and grew. And they were grieved because of the children of Israel.
 13And the Egyptians made the children of Israel to serve with rigor:
 14And they made their lives bitter with hard bondage, in mortar, and in brick, and in all manner of service in the field: all their service, wherein they made them serve, was with rigor. (Ex. 1:11‑14)
;
Ex. 2:23‑24• 23And it came to pass in process of time, that the king of Egypt died: and the children of Israel sighed by reason of the bondage, and they cried, and their cry came up unto God by reason of the bondage.
 24And God heard their groaning, and God remembered his covenant with Abraham, with Isaac, and with Jacob. (Ex. 2:23‑24)
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Ex. 5:16‑21• 16There is no straw given unto thy servants, and they say to us, Make brick: and, behold, thy servants are beaten; but the fault is in thine own people.
 17But he said, Ye are idle, ye are idle: therefore ye say, Let us go and do sacrifice to the Lord.
 18Go therefore now, and work; for there shall no straw be given you, yet shall ye deliver the tale of bricks.
 19And the officers of the children of Israel did see that they were in evil case, after it was said, Ye shall not minish ought from your bricks of your daily task.
 20And they met Moses and Aaron, who stood in the way, as they came forth from Pharaoh:
 21And they said unto them, The Lord look upon you, and judge; because ye have made our savor to be abhorred in the eyes of Pharaoh, and in the eyes of his servants, to put a sword in their hand to slay us. (Ex. 5:16‑21)
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Deut. 5:6• 6I am the Lord thy God, which brought thee out of the land of Egypt, from the house of bondage. (Deut. 5:6)
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Deut. 15:15• 15And thou shalt remember that thou wast a bondman in the land of Egypt, and the Lord thy God redeemed thee: therefore I command thee this thing to day. (Deut. 15:15)
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Josh. 24:2• 2And Joshua said unto all the people, Thus saith the Lord God of Israel, Your fathers dwelt on the other side of the flood in old time, even Terah, the father of Abraham, and the father of Nachor: and they served other gods. (Josh. 24:2)
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Neh. 9:7‑9• 7Thou art the Lord the God, who didst choose Abram, and broughtest him forth out of Ur of the Chaldees, and gavest him the name of Abraham;
 8And foundest his heart faithful before thee, and madest a covenant with him to give the land of the Canaanites, the Hittites, the Amorites, and the Perizzites, and the Jebusites, and the Girgashites, to give it, I say, to his seed, and hast performed thy words; for thou art righteous:
 9And didst see the affliction of our fathers in Egypt, and heardest their cry by the Red sea; (Neh. 9:7‑9)
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Hos. 2:3• 3Lest I strip her naked, and set her as in the day that she was born, and make her as a wilderness, and set her like a dry land, and slay her with thirst. (Hos. 2:3)
;
Acts 7:6‑7• 6And God spake on this wise, That his seed should sojourn in a strange land; and that they should bring them into bondage, and entreat them evil four hundred years.
 7And the nation to whom they shall be in bondage will I judge, said God: and after that shall they come forth, and serve me in this place. (Acts 7:6‑7)
to supple thee.
or, when I looked upon thee.
nor.
Lam. 2:20• 20Behold, O Lord, and consider to whom thou hast done this. Shall the women eat their fruit, and children of a span long? shall the priest and the prophet be slain in the sanctuary of the Lord? (Lam. 2:20)
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Lam. 2•  (Lam. 2)
:*marg:;
Lam. 2:22• 22Thou hast called as in a solemn day my terrors round about, so that in the day of the Lord's anger none escaped nor remained: those that I have swaddled and brought up hath mine enemy consumed. (Lam. 2:22)
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Luke 2:7,12• 7And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn.
 12And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger. (Luke 2:7,12)

J. N. Darby Translation

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And as for thy nativity, in the day thou wast born thy navel was not cut, neither wast thou washed in water for cleansing; thou wast not rubbed with salt at all, nor swaddled at all.