Articles on

Ezekiel 44

Ezek. 44:1 KJV (With Strong’s)

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Then he brought me back
shuwb (Hebrew #7725)
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
KJV usage: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) X again, (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, X certainly, come again (back), X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get (oneself) (back) again, X give (again), go again (back, home), (go) out, hinder, let, (see) more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
Pronounce: shoob
Origin: a primitive root
the way
derek (Hebrew #1870)
a road (as trodden); figuratively, a course of life or mode of action, often adverb
KJV usage: along, away, because of, + by, conversation, custom, (east-)ward, journey, manner, passenger, through, toward, (high-) (path-)way(-side), whither(-soever).
Pronounce: deh'-rek
Origin: from 1869
of the gate
sha`ar (Hebrew #8179)
an opening, i.e. door or gate
KJV usage: city, door, gate, port (X -er).
Pronounce: shah'-ar
Origin: from 8176 in its original sense
of the outward
chiytsown (Hebrew #2435)
properly, the (outer) wall side; hence, exterior; figuratively, secular (as opposed to sacred)
KJV usage: outer, outward, utter, without.
Pronounce: khee-tsone'
Origin: from 2434
sanctuary
miqdash (Hebrew #4720)
from 6942; a consecrated thing or place, especially, a palace, sanctuary (whether of Jehovah or of idols) or asylum
KJV usage: chapel, hallowed part, holy place, sanctuary.
Pronounce: mik-dawsh'
Origin: or miqqdash (Exod. 15:17) {mik-ked-awsh'}
x which looketh
panah (Hebrew #6437)
to turn; by implication, to face, i.e. appear, look, etc.
KJV usage: appear, at (even-)tide, behold, cast out, come on, X corner, dawning, empty, go away, lie, look, mark, pass away, prepare, regard, (have) respect (to), (re-)turn (aside, away, back, face, self), X right (early).
Pronounce: paw-naw'
Origin: a primitive root
toward the east
qadiym (Hebrew #6921)
from 6923; the fore or front part; hence (by orientation) the East (often adverbially, eastward, for brevity the east wind)
KJV usage: east(-ward, wind).
Pronounce: kaw-deem'
Origin: or qadim {kaw-deem'}
; and it was shut
cagar (Hebrew #5462)
to shut up; figuratively, to surrender
KJV usage: close up, deliver (up), give over (up), inclose, X pure, repair, shut (in, self, out, up, up together), stop, X straitly.
Pronounce: saw-gar'
Origin: a primitive root
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Cross References

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Ministry on This Verse

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1-3:  The east gate assigned only to the prince.
4-8:  The priests reproved for polluting the sanctuary.
9-14:  Idolaters incapable of the priests office.
15-16:  The sons of Zadok are accepted thereto.
17-31:  Ordinances for the priests.
the outward.So called in opposition to the temple itself, which was the inner sanctuary.
Ezek. 40:6,17• 6Then came he unto the gate which looketh toward the east, and went up the stairs thereof, and measured the threshold of the gate, which was one reed broad; and the other threshold of the gate, which was one reed broad.
17Then brought he me into the outward court, and, lo, there were chambers, and a pavement made for the court round about: thirty chambers were upon the pavement.
(Ezek. 40:6,17)
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Ezek. 42:14• 14When the priests enter therein, then shall they not go out of the holy place into the utter court, but there they shall lay their garments wherein they minister; for they are holy; and shall put on other garments, and shall approach to those things which are for the people. (Ezek. 42:14)
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2 Chron. 4:9• 9Furthermore he made the court of the priests, and the great court, and doors for the court, and overlaid the doors of them with brass. (2 Chron. 4:9)
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2 Chron. 20:5• 5And Jehoshaphat stood in the congregation of Judah and Jerusalem, in the house of the Lord, before the new court, (2 Chron. 20:5)
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2 Chron. 33:5• 5And he built altars for all the host of heaven in the two courts of the house of the Lord. (2 Chron. 33:5)
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Acts 21:28‑30• 28Crying out, Men of Israel, help: This is the man, that teacheth all men every where against the people, and the law, and this place: and further brought Greeks also into the temple, and hath polluted this holy place.
29(For they had seen before with him in the city Trophimus an Ephesian, whom they supposed that Paul had brought into the temple.)
30And all the city was moved, and the people ran together: and they took Paul, and drew him out of the temple: and forthwith the doors were shut.
(Acts 21:28‑30)
looketh.
 The entrance of Jehovah, the God of Israel, was enough to close it for all but His representative. But He will have a representative upon earth—the prince—and the prince shall sit “to eat bread before Jehovah.” He is to have the honor of entering in and going out by the way of the porch of that gate. No high priest ever claimed this. (Notes on Ezekiel 44:1-14 by W. Kelly)

J. N. Darby Translation

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And he brought me back toward the outer gate of the sanctuary which looked toward the east; and it was shut.