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Ezekiel 47

Ezek. 47:11 KJV (With Strong’s)

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11
But the miry places
bitstsah (Hebrew #1207)
a swamp
KJV usage: fen, mire(-ry place).
Pronounce: bits-tsaw'
Origin: intensive from 1206
thereof and the marishes
gebe (Hebrew #1360)
a reservoir; by analogy, a marsh
KJV usage: marish, pit.
Pronounce: geh'-beh
Origin: from an unused root meaning probably to collect
thereof ηshall not be healed
rapha' (Hebrew #7495)
a primitive root; properly, to mend (by stitching), i.e. (figuratively) to cure
KJV usage: cure, (cause to) heal, physician, repair, X thoroughly, make whole. See 7503.
Pronounce: raw-faw'
Origin: or raphah {raw-faw'}
; they shall be given
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
to salt
melach (Hebrew #4417)
properly, powder, i.e. (specifically) salt (as easily pulverized and dissolved
KJV usage: salt((-pit)).
Pronounce: meh'-lakh
Origin: from 4414
i.
η
or, and that which shall not.
i
Jer. 17:6• 6For he shall be like the heath in the desert, and shall not see when good cometh; but shall inhabit the parched places in the wilderness, in a salt land and not inhabited. (Jer. 17:6)

More on:

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Marishes,
Salt

Cross References

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Ministry on This Verse

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the miry places.Those who reject, neglect, or pervert the gospel.shall not be healed, they shall be.
or, and that which shallnot be, shall be, etc.
Heb. 6:4‑8• 4For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,
 5And have tasted the good word of God, and the powers of the world to come,
 6If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
 7For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God:
 8But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned. (Heb. 6:4‑8)
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Heb. 10:26‑31• 26For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,
 27But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.
 28He that despised Moses' law died without mercy under two or three witnesses:
 29Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?
 30For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people.
 31It is a fearful thing to fall into the hands of the living God. (Heb. 10:26‑31)
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2 Peter 2:19‑22• 19While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.
 20For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.
 21For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.
 22But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire. (2 Peter 2:19‑22)
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Rev. 21:8• 8But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death. (Rev. 21:8)
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Rev. 22:11• 11He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still. (Rev. 22:11)
given.
Deut. 29:23• 23And that the whole land thereof is brimstone, and salt, and burning, that it is not sown, nor beareth, nor any grass groweth therein, like the overthrow of Sodom, and Gomorrah, Admah, and Zeboim, which the Lord overthrew in his anger, and in his wrath: (Deut. 29:23)
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Judg. 9:45• 45And Abimelech fought against the city all that day; and he took the city, and slew the people that was therein, and beat down the city, and sowed it with salt. (Judg. 9:45)
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Psa. 107:34• 34A fruitful land into barrenness, for the wickedness of them that dwell therein. (Psa. 107:34)
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Jer. 17:6• 6For he shall be like the heath in the desert, and shall not see when good cometh; but shall inhabit the parched places in the wilderness, in a salt land and not inhabited. (Jer. 17:6)
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Mark 9:48‑49• 48Where their worm dieth not, and the fire is not quenched.
 49For every one shall be salted with fire, and every sacrifice shall be salted with salt. (Mark 9:48‑49)
• Still, it is in time, not yet the perfection of eternity any more than its condition, for there is still sea [as opposed to “no more sea” (Rev. 21:1)], and its swamps and its lagoons are not to be healed. (“Notes on Ezekiel 47” by W. Kelly)

J. N. Darby Translation

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11
But its marshes and its pools shall not be healed; they shall be given up to salt.