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Ezekiel 48

Ezek. 48:18 KJV (With Strong’s)

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And the residue
yathar (Hebrew #3498)
to jut over or exceed; by implication, to excel; (intransitively) to remain or be left; causatively, to leave, cause to abound, preserve
KJV usage: excel, leave (a remnant), left behind, too much, make plenteous, preserve, (be, let) remain(-der, -ing, - nant), reserve, residue, rest.
Pronounce: yaw-thar'
Origin: a primitive root
in length
'orek (Hebrew #753)
length
KJV usage: + forever, length, long.
Pronounce: o'rek'
Origin: from 748
over against
`ummah (Hebrew #5980)
conjunction, i.e. society; mostly adverb or preposition (with prepositional prefix), near, beside, along with
KJV usage: (over) against, at, beside, hard by, in points.
Pronounce: oom-maw'
Origin: from 6004
the oblation
truwmah (Hebrew #8641)
from 7311; a present (as offered up), especially in sacrifice or as tribute
KJV usage: gift, heave offering ((shoulder)), oblation, offered(-ing).
Pronounce: ter-oo-maw'
Origin: or trumah (Deut. 12:11) {ter-oo-maw'}
of the holy
qodesh (Hebrew #6944)
a sacred place or thing; rarely abstract, sanctity
KJV usage: consecrated (thing), dedicated (thing), hallowed (thing), holiness, (X most) holy (X day, portion, thing), saint, sanctuary.
Pronounce: ko'-desh
Origin: from 6942
portion shall be ten
`eser (Hebrew #6235)
from 6237; ten (as an accumulation to the extent of the digits)
KJV usage: ten, (fif-, seven-)teen.
Pronounce: eh'ser
Origin: masculine of term aasarah {as-aw-raw'}
thousand
'eleph (Hebrew #505)
hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
KJV usage: thousand.
Pronounce: eh'-lef
Origin: prop, the same as 504
eastward
qadiym (Hebrew #6921)
from 6923; the fore or front part; hence (by orientation) the East (often adverbially, eastward, for brevity the east wind)
KJV usage: east(-ward, wind).
Pronounce: kaw-deem'
Origin: or qadim {kaw-deem'}
, and ten
`eser (Hebrew #6235)
from 6237; ten (as an accumulation to the extent of the digits)
KJV usage: ten, (fif-, seven-)teen.
Pronounce: eh'ser
Origin: masculine of term aasarah {as-aw-raw'}
thousand
'eleph (Hebrew #505)
hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
KJV usage: thousand.
Pronounce: eh'-lef
Origin: prop, the same as 504
westward
yam (Hebrew #3220)
a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the Mediterranean Sea; sometimes a large river, or an artifical basin; locally, the west, or (rarely) the south
KJV usage: sea (X -faring man, (-shore)), south, west (-ern, side, -ward).
Pronounce: yawm
Origin: from an unused root meaning to roar
: and it shall be over against
`ummah (Hebrew #5980)
conjunction, i.e. society; mostly adverb or preposition (with prepositional prefix), near, beside, along with
KJV usage: (over) against, at, beside, hard by, in points.
Pronounce: oom-maw'
Origin: from 6004
the oblation
truwmah (Hebrew #8641)
from 7311; a present (as offered up), especially in sacrifice or as tribute
KJV usage: gift, heave offering ((shoulder)), oblation, offered(-ing).
Pronounce: ter-oo-maw'
Origin: or trumah (Deut. 12:11) {ter-oo-maw'}
of the holy
qodesh (Hebrew #6944)
a sacred place or thing; rarely abstract, sanctity
KJV usage: consecrated (thing), dedicated (thing), hallowed (thing), holiness, (X most) holy (X day, portion, thing), saint, sanctuary.
Pronounce: ko'-desh
Origin: from 6942
portion; and the increase
tbuw'ah (Hebrew #8393)
income, i.e. produce (literally or figuratively)
KJV usage: fruit, gain, increase, revenue.
Pronounce: teb-oo-aw'
Origin: from 935
thereof shall be for food
lechem (Hebrew #3899)
food (for man or beast), especially bread, or grain (for making it)
KJV usage: ((shew-))bread, X eat, food, fruit, loaf, meat, victuals. See also 1036.
Pronounce: lekh'-em
Origin: from 3898
unto them that serve
`abad (Hebrew #5647)
to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.
KJV usage: X be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, + husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er), transgress (from margin), (set a) work, be wrought, worshipper,
Pronounce: aw-bad'
Origin: a primitive root
the city
`iyr (Hebrew #5892)
or ayar (Judges 10:4) {aw-yar'}; from 5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
KJV usage: Ai (from margin), city, court (from margin), town.
Pronounce: eer
Origin: or (in the plural) par {awr}
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Oblation,
Ten

Cross References

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that serve.
Josh. 9:27• 27And Joshua made them that day hewers of wood and drawers of water for the assembly, and for the altar of Jehovah, to this day, in the place which he should choose. (Josh. 9:27)
;
Ezra 2:43‑58• 43The Nethinim: the children of Ziha, the children of Hasupha, the children of Tabbaoth,
 44the children of Keros, the children of Siaha, the children of Padon,
 45the children of Lebanah, the children of Hagabah, the children of Akkub,
 46the children of Hagab, the children of Shamlai, the children of Hanan,
 47the children of Giddel, the children of Gahar, the children of Reaiah,
 48the children of Rezin, the children of Nekoda, the children of Gazzam,
 49the children of Uzza, the children of Phaseah, the children of Besai,
 50the children of Asnah, the children of Meunim, the children of Nephusim,
 51the children of Bakbuk, the children of Hakupha, the children of Harhur,
 52the children of Bazluth, the children of Mehida, the children of Harsha,
 53the children of Barkos, the children of Sisera, the children of Thamah,
 54the children of Neziah, the children of Hatipha.
 55The children of Solomon's servants: the children of Sotai, the children of Sophereth, the children of Peruda,
 56the children of Jaalah, the children of Darkon, the children of Giddel,
 57the children of Shephatiah, the children of Hattil, the children of Pochereth-Hazzebaim, the children of Ami.
 58All the Nethinim and the children of Solomon's servants, three hundred and ninety-two. (Ezra 2:43‑58)
;
Neh. 7:46‑62• 46The Nethinim: the children of Ziha, the children of Hasupha, the children of Tabbaoth,
 47the children of Keros, the children of Sia, the children of Padon,
 48the children of Lebana, the children of Hagaba, the children of Salmai,
 49the children of Hanan, the children of Giddel, the children of Gahar,
 50the children of Reaiah, the children of Rezin, the children of Nekoda,
 51the children of Gazzam, the children of Uzza, the children of Phaseah,
 52the children of Besai, the children of Meunim, the children of Nephishesim,
 53the children of Bakbuk, the children of Hakupha, the children of Harhur,
 54the children of Bazlith, the children of Mehida, the children of Harsha,
 55the children of Barkos, the children of Sisera, the children of Thamah,
 56the children of Neziah, the children of Hatipha.
 57The children of Solomon's servants: the children of Sotai, the children of Sophereth, the children of Perida,
 58the children of Jaala, the children of Darkon, the children of Giddel,
 59the children of Shephatiah, the children of Hattil, the children of Pochereth-Hazzebaim, the children of Amon.
 60All the Nethinim, and the children of Solomon's servants, three hundred and ninety-two.
 61And these are they that went up from Tel-melah, Tel-harsha, Cherub-Addon and Immer; but they could not shew their father's house, nor their seed, whether they were of Israel.
 62The children of Delaiah, the children of Tobijah, the children of Nekoda, six hundred and forty-two. (Neh. 7:46‑62)

J. N. Darby Translation

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18
And the residue in length, alongside the holy heave-offering, shall be ten thousand eastward and ten thousand westward: it shall be alongside the holy heave-offering; and the increase thereof shall be for the support of them that serve the city.