Passing from the introductory verses we come to the first main division of the chapter, in which faith is seen to be the great principle of approach to God, as set forth in Abel; of deliverance from death, as exemplified in Enoch; and of escape from judgment, as presented in Noah. Thus by faith the individual believer is set in right relationships with God.
Hebrews 11:4. In Abel we have set forth the only way in which a sinner can approach God. Abel knew that he was a sinner and that God is a holy God who cannot pass over sins. How, then, was he to be right with God? By faith he took the only possible way for a sinner under the sentence of death. He came to God on the ground of the death of a victim to which no sin attached. His sacrifice to God spoke of Jesus, the Lamb of God, and thus Abel obtained witness that he was righteous, God testifying of his gifts. God did not testify of his life, or even of his faith, but of the sacrifice which his faith brought. This is still the way of blessing for a sinner, and the only way. The one who believes in Jesus, and pleads His great sacrifice, obtains witness that he is righteous. The word to such is, “in Him every one that believes is justified” (Acts 13:39). Thus it is that Abel being dead yet speaks. He still speaks of the way of faith by which a sinner can obtain blessing.
Hebrews 11:5-6. In Enoch we have presented another great trait of faith: it delivers from death. Of Enoch we read that by faith he was translated that he should not see death. In spite of sight and reason, and contrary to all experience, he looked to be translated without seeing death. Only faith could look for an event that had never taken place before in the history of men. So the believer today looks, not for death, but translation. We wait for an event that has no parallel in the history of Christendom. We wait for the sound of the trumpet and the voice of the Lord to call us to meet Him in the air. The natural man looks with dread for death to close his history on earth: only faith can look to be translated without passing through death.
In the history in Genesis, nothing is said of the faith of Enoch, but we are twice told that he “walked with God.” It is to this fact that the apostle apparently refers when he says that, before Enoch’s translation, “he had this testimony, that he pleased God.” Upon this testimony the apostle argues that he must have had faith, for without faith it is impossible to please God. The one who comes to God must believe, not only that God is, but that He is a rewarder of them that diligently seek Him.
Hebrews 11:7. In Noah we see how faith escapes the judgment of God. He was warned by God of coming judgment when outwardly there was not the slightest sign of impending doom for, when God gave the warning, the coming judgment was “not seen as yet.” As far as things seen were concerned, everything went on as usual. The Lord tells us that the men of that day ate and drank, married wives and were given in marriage. Nevertheless, the man of faith believed the warning of God and, moved with fear, availed himself of the provision that God made, and thus escaped the judgment that overwhelmed the world. By the course he took in faith, he condemned the world that refused to believe the testimony of God to coming judgment, and became the heir with that long line of believers who, by their faith in God’s Word, are accounted righteous.