fellow, husband, man, sir

Boyd’s Bible Dictionary:

Adam, ruddy
(Gen. 1:26). The human race (Gen. 5:2; 8:21). As distinguished from woman (Deut. 22:5; 1 Sam. 17:33). Mortal (Isa. 13:14).

“Husband” From Concise Bible Dictionary:

The words more commonly translated “husband” are ish and ἀνήρ, both signifying “man.” “The man of a woman” signified her husband. Very little is said of the legal form of marriage, but the marriage tie has been held sacred from the beginning and by mankind everywhere. Eve gave the forbidden fruit to her husband (Gen. 3:6,16). Mary had been espoused to Joseph, and he is called her husband (Matt. 1:19). The husband is the head of the wife, and as such stands in the place of responsibility and authority; he is exhorted to love his wife. It is involved in headship that he love her as his own body, and cherish her, as the Lord does the assembly (Eph. 5:23-29; Col. 3:18-19).
Paul wrote to the Corinthians, “I have espoused you to one husband, that I may present you as a chaste virgin to Christ” (2 Cor. 11:2). In Revelation 21 The new Jerusalem is seen coming down from heaven, prepared as a bride adorned for her husband: that husband must be the Lord Jesus, for she is the bride, the Lamb’s wife.
There will also be a union in a future day between Jehovah and Israel. There has been the putting away: Jehovah has said, “She is not my wife, neither am I her husband”; but there is a day coming when she will say, “I will go and return to my first husband.” Jehovah responds, “Thou shalt call me Ishi,” that is “husband”; “and shalt call me no more Baali,” “master.” “I will betroth thee unto me forever” (Hos. 2:2-20). Happy unions when the Lord Jesus will be owned and loved by Israel, as their Messiah and King, and the Church be owned and manifested as the bride of Christ

“Man” From Concise Bible Dictionary:

Various Hebrew words are frequently translated “man.”
1. Adam, “man,” a generic term for man, mankind (Gen. 1:26-27).
2. ish, “man,” implying “strength and vigor” of mind and body (1 Sam. 4:2; 1 Sam. 26:15); also signifying “husband” in contra-distinction to “wife” (Gen. 2:23; Gen. 3:6).
3. enosh, “subject to corruption, mortal”; not used for man till after the fall (Gen. 6:4; Gen. 12:20; Psa. 103:15).
4. ben, “son,” with words conjoined, “son of valor,” or valiant man; “son of strength,” or strong man (2 Kings 2:16).
5. baal, “master, lord” (Gen. 20:3; Ex. 24:14).
6. geber, “mighty, war-like” (Ex. 10:11; Ex. 12:37).
In some passages these different Hebrew words are used in contrast: as in Genesis 6:4, “The sons of God came in unto the daughters of men,¹ and they bare children to them, the same became mighty men (gibbor) which were of old, men³ of renown.” In Psalm 8:4: “What is man,³ that thou art mindful of him? and the son of man,¹ that thou visitest him?” “God is not a man² that he should lie” (Num. 23:19).
Man was God’s crowning work of creation (see Adam), and He set him in dominion over the sphere in which he was placed. It is impossible that man could by evolution have arisen from any of the lower forms of created life. God breathed into Adam’s nostrils the breath of life, and man is responsible to Him as his Creator; and for this reason he will be called to account, which is not the case with any of the animals. “It is appointed unto men once to die, but after this the judgment” (Heb. 9:27). All have descended from Adam and Eve: God “hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation; that they should seek the Lord [or God]” (Acts 17:26-27).
The soul of man being immortal, he still exists after death, and it is revealed in scripture that his body will be raised, and he will either be in eternity away from God in punishment for the sins he has committed; or, by the grace of God, be in an eternity of happiness with the Lord Jesus through His atoning work on the cross.
In the New Testament the principal words are:
1. ἄνθρωπος, man in the sense of “humanity,” irrespective of sex. “Man shall not live by bread alone” (Matt. 4:4). In a few places it is used in a stricter sense in contrast to a woman: as “Is it lawful for a man to put away his wife?” (Matt. 19:3).
2. ἀνήρ, man as distinguished from a woman. “The head of the woman is the man” (1 Cor. 11:3). It is thus the common word used for “husband:” a woman’s man is her husband. “Joseph the husband of Mary” (Matt. 1:16, 19). The words τις, μηδείς, οὐδείς, are often translated “man,” “no man,” “any man,” which would be more correctly translated “one,” “no one,” “any one.” In “men [and] brethren,” (Acts 1:16; Acts 2:29, and more), there are not two classes alluded to, but “men who are brethren,” or, in our idiom, simply “brethren.” So in Acts 7:2 and Acts 22:1, not three classes, but two: “men who are brethren, and fathers.” See NEW MAN and OLD MAN.

Strong’s Dictionary of Greek Words:

Greek:
ἀνήρ
Transliteration:
aner
Phonic:
an’-ayr
Meaning:
a primary word (compare 444); a man (properly as an individual male)
KJV Usage:
fellow, husband, man, sir