Matt. 24:32-35
We have the Lord's authority for regarding the fig-tree here as the groundwork for its parable. “Now from the fig-tree learn the parable. When its branch is already become tender, and putteth forth its leaves, ye know that the summer is nigh; even so ye also, when ye shall see all these things, know that it is near, at the doors” (vers. 32-35).
It is clear that the Lord treats this tree as symbolic of the Jews. So He had done shortly before, and both so graphically that no believer need miss the meaning. Mark gives details, as often beyond others, illustrating His ministry. Seeing a fig-tree (there was but one, as Matthew says), and being hungry, He came and found nothing but leaves. This was decisive, for it was the season of figs, it was too soon for gathering; so that if none were there, the tree must have borne none.
The Lord therefore said unto it, No one eat fruit of thee henceforth forever; and His disciples heard. On the morrow, as they passed by, they saw the fig-tree dried up from the roots; and Peter remarked on it, when the Lord's answer dwelt on the all-importance and the power of faith. There is no obstacle too strong to resist; only the grace that forgives all personal wrongs must accompany the faith of him that serves Christ. And so it has been. Not only have the fruitless Jews, as responsible under the first covenant, lost their religious position, but they are no longer a power. They are scattered and swamped in the sea of peoples.
It was one of the two miracles of the Lord which was not an expression of grace but judicial; and both told the destinies impending on Israel because of their evil and unbelief. The one, as we have seen, was their judgment under legal responsibility as barren after all God's care and claim of fruit. The other was set forth by the destruction of the swine, when the demons expelled from Legion entered and drove the herd into the abyss. So it will be in the latter day when the apostate Jews are given over to uncleanness and energized by the powers of darkness. These were the two exceptions. All the other miracles of the Lord displayed the glory of God and grace toward man.
What then is the parable to be learned from the fig-tree in our chapter? The Lord is opening to the chosen disciples His appearing for the Jews first (Matt. 24:4-44); then (vers. 45-25:30) His dealings with professing Christians; and lastly (25:31-46) His judgment of all the nations or Gentiles.
It will be seen therefore that verses 32-35 concern the Jewish remnant directly, however we may profit by this as by every other scripture. The Jews will be objects of grace once more, and come under the new covenant in that day. Here accordingly the fig-tree falls under no curse. Far from withering away from the roots, Israel, which knew nothing but misery and ruin from trusting its own righteousness, is cast on the Messiah in repentance and faith; and now mercy henceforward flows as a river. But “the many,” the mass, judge themselves unworthy of life eternal and perish with their Antichrist; the godly remnant become the strong nation, and they are “all Israel” that shall be saved. They will have dates which must run their course; and also have successive events which must be accomplished. Times and seasons particularly characterize them.
Here the Lord deigns to give them signs in a way He never did to us of the church who are called to walk by faith, not by sight. So we may observe in the early verses of Matt. 24 and specially in verse 14. Still more emphatic is what follows from verse 15, where Dan. 12 is referred to, and, more than any, verse 11. There is a tribulation without parallel, but no translation to heaven; and the coming of the Son of man is like the lightning. For there is pre-eminently the carcass, whither gather the eagles. Immediately after the tribulation convulsions above and below follow; and then shall appear the sign of the Son of man in heaven; and all the tribes mourn, and they see Him coming to the earth. And His angels gather His elect (who seem here to be of Israel, as in Isa. 65, 66); for over these He will reign in the promised land. The heavenly saints are seen in their own place. Here our Lord treats of Israelitish saints.
The fig-tree is no longer barren; for the Son of man received, and the new covenant with Him, will change all. These are early days; and we hear no more than of the branch tender, and putting forth leaves. The time of fruit will come; but as yet they only know that summer is nigh. “So likewise ye, when ye shall see all these things, know that it is near, at the doors.” Grace will not fail to work its due effects.
How is it with you, dear reader? Have you learned that you are no better than the barren fig-tree? If you have, it is well. For most deceive themselves and are indifferent. If you know that you have neither fruit nor life, oh! look to Him by faith Who is life and gives it to all that believe. It is ruinous to talk of your privileges. The greatest is that you have the New Testament as well as the Old. But only Jesus, the Son of God, can avail; only His blood cleanses from every sin, when you will have the seal of His Spirit and bear fruit by His grace. “Behold, now is the accepted time; behold, now is the day of salvation.” “Believe in the Lord Jesus Christ, and thou shalt be saved.” Thus will you welcome His coming Who says, “Surely I come quickly,” and you will answer, “Amen, come, Lord Jesus.”