Gen. 31:44 KJV (With Strong’s)

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44
Now therefore come thou
yalak (Hebrew #3212)
to walk (literally or figuratively); causatively, to carry (in various senses)
KJV usage: X again, away, bear, bring, carry (away), come (away), depart, flow, + follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, + pursue, cause to run, spread, take away ((-journey)), vanish, (cause to) walk(-ing), wax, X be weak.
Pronounce: yaw-lak'
Origin: a primitive root (compare 1980)
, let us make
karath (Hebrew #3772)
to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh and passing between the pieces)
KJV usage: be chewed, be con-(feder-)ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league ((covenant)), X lose, perish, X utterly, X want.
Pronounce: kaw-rath'
Origin: a primitive root
a covenant
briyth (Hebrew #1285)
a compact (because made by passing between pieces of flesh)
KJV usage: confederacy, (con-)feder(-ate), covenant, league.
Pronounce: ber-eeth'
Origin: from 1262 (in the sense of cutting (like 1254))
c, I and thou; and let it be for a witness
`ed (Hebrew #5707)
concretely, a witness; abstractly, testimony; specifically, a recorder, i.e. prince
KJV usage: witness.
Pronounce: ayd
Origin: contracted from 5749
e between me and thee.

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Cross References

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let us.
Gen. 15:18• 18In the same day the Lord made a covenant with Abram, saying, Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates: (Gen. 15:18)
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Gen. 21:22‑32• 22And it came to pass at that time, that Abimelech and Phichol the chief captain of his host spake unto Abraham, saying, God is with thee in all that thou doest:
23Now therefore swear unto me here by God that thou wilt not deal falsely with me, nor with my son, nor with my son's son: but according to the kindness that I have done unto thee, thou shalt do unto me, and to the land wherein thou hast sojourned.
24And Abraham said, I will swear.
25And Abraham reproved Abimelech because of a well of water, which Abimelech's servants had violently taken away.
26And Abimelech said, I wot not who hath done this thing: neither didst thou tell me, neither yet heard I of it, but to day.
27And Abraham took sheep and oxen, and gave them unto Abimelech; and both of them made a covenant.
28And Abraham set seven ewe lambs of the flock by themselves.
29And Abimelech said unto Abraham, What mean these seven ewe lambs which thou hast set by themselves?
30And he said, For these seven ewe lambs shalt thou take of my hand, that they may be a witness unto me, that I have digged this well.
31Wherefore he called that place Beer-sheba; because there they sware both of them.
32Thus they made a covenant at Beer-sheba: then Abimelech rose up, and Phichol the chief captain of his host, and they returned into the land of the Philistines.
(Gen. 21:22‑32)
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Gen. 26:28‑31• 28And they said, We saw certainly that the Lord was with thee: and we said, Let there be now an oath betwixt us, even betwixt us and thee, and let us make a covenant with thee;
29That thou wilt do us no hurt, as we have not touched thee, and as we have done unto thee nothing but good, and have sent thee away in peace: thou art now the blessed of the Lord.
30And he made them a feast, and they did eat and drink.
31And they rose up betimes in the morning, and sware one to another: and Isaac sent them away, and they departed from him in peace.
(Gen. 26:28‑31)
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1 Sam. 20:14‑17• 14And thou shalt not only while yet I live show me the kindness of the Lord, that I die not:
15But also thou shalt not cut off thy kindness from my house for ever: no, not when the Lord hath cut off the enemies of David every one from the face of the earth.
16So Jonathan made a covenant with the house of David, saying, Let the Lord even require it at the hand of David's enemies.
17And Jonathan caused David to swear again, because he loved him: for he loved him as he loved his own soul.
(1 Sam. 20:14‑17)
a witness.
Gen. 31:48,52• 48And Laban said, This heap is a witness between me and thee this day. Therefore was the name of it called Galeed;
52This heap be witness, and this pillar be witness, that I will not pass over this heap to thee, and that thou shalt not pass over this heap and this pillar unto me, for harm.
(Gen. 31:48,52)
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Gen. 21:30• 30And he said, For these seven ewe lambs shalt thou take of my hand, that they may be a witness unto me, that I have digged this well. (Gen. 21:30)
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Deut. 31:19,21,26• 19Now therefore write ye this song for you, and teach it the children of Israel: put it in their mouths, that this song may be a witness for me against the children of Israel.
21And it shall come to pass, when many evils and troubles are befallen them, that this song shall testify against them as a witness; for it shall not be forgotten out of the mouths of their seed: for I know their imagination which they go about, even now, before I have brought them into the land which I sware.
26Take this book of the law, and put it in the side of the ark of the covenant of the Lord your God, that it may be there for a witness against thee.
(Deut. 31:19,21,26)
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Josh. 22:27• 27But that it may be a witness between us, and you, and our generations after us, that we might do the service of the Lord before him with our burnt offerings, and with our sacrifices, and with our peace offerings; that your children may not say to our children in time to come, Ye have no part in the Lord. (Josh. 22:27)
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Josh. 24:25‑27• 25So Joshua made a covenant with the people that day, and set them a statute and an ordinance in Shechem.
26And Joshua wrote these words in the book of the law of God, and took a great stone, and set it up there under an oak, that was by the sanctuary of the Lord.
27And Joshua said unto all the people, Behold, this stone shall be a witness unto us; for it hath heard all the words of the Lord which he spake unto us: it shall be therefore a witness unto you, lest ye deny your God.
(Josh. 24:25‑27)
God can put a bridle into the mouth of wicked man to restrain their malice; and then, though they have no love for his people, they will pretend to it, and try to make a merit of necessity.
Scott.

J. N. Darby Translation

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44
And now, come, let us make a covenant, I and thou; and let it be a witness between me and thee.