Gethsemane and the Cross; the Path of Christ in the Gospels

Luke 9:51  •  2 min. read  •  grade level: 8
 
At the present moment the Spirit of God is evidently working in His grace. It is sweet to think that it is He who keeps doors open, and that if He does so none can shut them. Evil is progressing rapidly, whether it be superstition or unbelief. There is shamelessness on the one hand, superficiality and want of any fixed principle on the other. "Truth," as Isaiah says, "has fallen in the street"; but at the same time there is a great activity of the Spirit of God underneath all external forms, and everything points to the Lord's coming. Old things, everything established, is crumbling, is powerless....
In fact, from Luke 9:5151And it came to pass, when the time was come that he should be received up, he stedfastly set his face to go to Jerusalem, (Luke 9:51) to 18: 34, the Lord is on His way to Jerusalem. The story of blind Bartimæus forms in the three synoptic gospels the beginning of the last days at Jerusalem. Now this journey is interrupted by discourses, which all relate, however, to the introduction of the new system, and the setting aside of the old order of things. Luke introduces the new order, the things in which we find ourselves, rather than the kingdom to come.... For my part I often go back to the gospels in order to study the precious Savior Himself. They are full of the richest instruction. I have much enjoyed Matthew and Mark all this time. The Gethsemane of Matthew has just now interested me deeply: Jesus a victim without human resource; man completely fails Him. See how He turns from the deep anguish of His prayer to His disciples who were sleeping. His gentleness betrays no other emotion than love for them. What calmness! The soul which at the very moment was trembling with agony at the thought of the cup which He had to drink, shows only the gentleness which finds an excuse for His poor disciples, while reproaching Peter with a tenderness sweeter than praise. But I stop....
Belfast,
January 7th, 1874.