" Other foundation can no one lay than what is laid, which is Jesus Christ," says the apostle (1 Cor. 3:11). Have you Him as your foundation, dear reader? If it be of faith, you will not doubt of His sufficiency. " He is the Rock; His work is perfect; for all His ways are righteousness." So an Israelite could say of Jehovah; and Jesus is Jehovah. But He is more, and now more is revealed, especially since He the Word became flesh, and tabernacled among us, full of grace and truth. Nor this only: " Behold, the Lamb of God that taketh away the sin of the world."
He is the One for your soul, for your guilt, for your sins. If the Son of God became the Lamb of God, and you believe on Him, surely you need not, you cannot rightly, question that He avails perfectly for you. Yea, you are bound, if you believe Who He is, to receive without hesitation what God's word declares He undertook and has done. The atoning work is done; it is not future for you; nor is it a-doing either, but is done; and its efficacy is perfect for every soul that believes God about Jesus, His Son. His blood cleanseth from all sin. You who say that you believe do God wrong, if you receive not His word and rest not with confidence on the foundation that is laid. There is none other: Jesus is the one foundation for lost sinners.
God commends His love to us, in that, we being still sinners, Christ died for us. Do we ask more? We being still without strength, in due time Christ died for the ungodly. We had nothing but sins: He gives all the good we want, having suffered for all the bad that was in us. Such is the Savior of sinners. None that is pretended even resembles Him. The Virgin mother needed Him for her soul, as did every other saint. All men need grace to save them through faith; for all are sinners. Neither angels nor the archangel can avail in any degree; they are but upheld by the word of His power. Nor will God save a sinner but through faith in His Son Who humbled Himself unto death, even the death of the cross, to glorify God and to suffer for sins, Just for unjust. Whoever denieth the Son hath not the Father either; he that acknowledgeth the Son hath the Father also (1 John 2).
But in our text, which closes the sermon on the Mount, it is another truth: not redemption (which was not there the object) but the absolute necessity of obedience in all who call Jesus Lord. To say Lord, Lord, without doing His Father's will, is worthless. Many shall say in the future day of account, Have we not prophesied through Thy name, and through Thy name cast out demons, and through Thy name done many works of power? But He will answer, I never knew you: depart from Me, workers of lawlessness. It was hollow profession, whatever the works of power, which only aggravated the guilt and will add to the endless remorse. There was no life possessed in Christ, and consequently no obedience, to which every believer is sanctified (1 Peter 1:2). Without holiness none shall see the Lord (Heb. 12:14). The point is here that obedience is indispensable from each one that bears His name.
Hence the Lord concludes, " Whoever therefore heareth these my words and doeth them, I will liken him to a prudent man which built his house upon the rock; and the rain descended, and the floods came, and the winds blew and fell upon that house, and it fell not; for it had been founded upon the rock. And every one that heareth these my words, and doeth them not, shall be likened to a foolish man which built his house upon the sand; and the rain descended, and the floods came, and the winds blew and fell upon that house, and it fell, and its fall was great " (Matt. 7:24-27).
It is not redemption only that sinful man needs, but life eternal. In Jesus only are both found, and the believer receives both. Many there are who profess His name, and boast of redemption in Him, the forgiveness of offenses, but never think of present life in Him. Alas they deceive themselves. To the defiled and unbelieving, whatever they profess, nothing is pure; but both their mind and their conscience are defiled. They profess to know God, but in works deny Him. They say, Lord, Lord; but they are false to His name. Had they believed, they would have had life in His game, and brought forth fruit of righteousness. But not having Christ as their life, they had no fruit unto holiness, and never grew because they had no true knowledge of God. Life, life eternal, as a present ground for serving God in obedience, is as essential as redemption. Woe is to such as have neither. Still more bitter is the woe of such as deny either: they are enemies of the truth.