Tombs in the Valley of Jehoshaphat
The principal words are
1. qeber, qeburah, τἀφος, from “to bury,” and hence any description of burying place (Gen. 35:20; Gen. 50:5; Matt. 23:29). They are often translated Sepulcher (Gen. 23:6; Deut. 34:6; Matt. 23:27).
2. sheol, ἄδης, the place of departed spirits (Gen. 37:35; Psa. 6:5; Hos. 13:14; 1 Cor. 15:55). See HELL.
3. μνῆμα, μνημεῖον, from “to remember,” hence a memorial tomb or monument (Matt. 27:52-53, etc). It is often translated Sepulcher, as in John 20:1-11; and TOMB, as in Matthew 8:28.
The graves were of various descriptions: some were simply holes dug in the ground and at times covered over with one or more large stones, over which men might walk unawares (Luke 11:44). Some were hewn in the rock, and a single stone placed or rolled against the mouth; the tomb of Lazarus and that of Joseph “in which the body of Jesus was laid” being of this description. Other sepulchers or tombs were said to be built; an ornamental structure being erected over the place where the body was laid, similar to those found in nearly all modern cemeteries (Matt. 23:29).
A tomb in Nazareth Village (an open-air museum in Nazareth, Israel).
In places, and especially near Jerusalem, there are long passages, with holes cut in the sides in which the bodies were placed; and by continuing these passages such tombs could be enlarged to any extent. We read in the Old Testament of the TOMBS OF THE KINGS. Those now bearing this name may be seen marked on maps to the north of Jerusalem; and others called the TOMBS OF THE PROPHETS are placed on the mount of Olives. These of course may not be those referred to in scripture.
Graves on the Mount of Olives
Natural caves were also used as graves, as the cave of Machpelah (Gen. 23:3-20). In Luke 8:27 we read of a demoniac who lived in the “tombs”; these were doubtless natural caves.
The Lord compared the hypocritical scribes and Pharisees to whited sepulchers, the outward beauty of which stood in strong contrast to the dead men’s bones and uncleanness within. There is a tradition that the sepulchers were white-washed once every year, that they might be readily seen and avoided. The hour comes when all that are in the graves shall hear His voice and come forth, some to the resurrection of life, and others to the resurrection of judgment (John 5:28-29).