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Habakkuk 1

Hab. 1:5 KJV (With Strong’s)

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5
Behold
ra'ah (Hebrew #7200)
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
KJV usage: advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.
Pronounce: raw-aw'
Origin: a primitive root
ye among the heathen
gowy (Hebrew #1471)
apparently from the same root as 1465 (in the sense of massing); a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
KJV usage: Gentile, heathen, nation, people.
Pronounce: go'-ee
Origin: rarely (shortened) goy {go'-ee}
, and regard
nabat (Hebrew #5027)
to scan, i.e. look intently at; by implication, to regard with pleasure, favor or care
KJV usage: (cause to) behold, consider, look (down), regard, have respect, see.
Pronounce: naw-bat'
Origin: a primitive root
, and wonder
tamahh (Hebrew #8539)
to be in consternation
KJV usage: be amazed, be astonished, marvel(-lously), wonder.
Pronounce: taw-mah'
Origin: a primitive root
marvellously
tamahh (Hebrew #8539)
to be in consternation
KJV usage: be amazed, be astonished, marvel(-lously), wonder.
Pronounce: taw-mah'
Origin: a primitive root
: forc I will work
pa`al (Hebrew #6466)
to do or make (systematically and habitually), especially to practise
KJV usage: commit, (evil-) do(-er), make(-r), ordain, work(-er).
Pronounce: paw-al'
Origin: a primitive root
a work
po`al (Hebrew #6467)
an act or work (concretely)
KJV usage: act, deed, do, getting, maker, work.
Pronounce: po'-al
Origin: from 6466
in your days
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
, which ye will not believe
'aman (Hebrew #539)
properly, to build up or support; to foster as a parent or nurse; figuratively to render (or be) firm or faithful, to trust or believe, to be permanent or quiet; morally to be true or certain; once (Isa. 30:21; interchangeable with 541) to go to the right hand
KJV usage: hence, assurance, believe, bring up, establish, + fail, be faithful (of long continuance, stedfast, sure, surely, trusty, verified), nurse, (-ing father), (put), trust, turn to the right.
Pronounce: aw-man'
Origin: a primitive root
, though it be told
caphar (Hebrew #5608)
properly, to score with a mark as a tally or record, i.e. (by implication) to inscribe, and also to enumerate; intensively, to recount, i.e. celebrate
KJV usage: commune, (ac-)count; declare, number, + penknife, reckon, scribe, shew forth, speak, talk, tell (out), writer.
Pronounce: saw-far'
Origin: a primitive root
you.
c
Isa. 29:14• 14Therefore, behold, I will proceed to do a marvellous work among this people, even a marvellous work and a wonder: for the wisdom of their wise men shall perish, and the understanding of their prudent men shall be hid. (Isa. 29:14)

More on:

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Heathen

Cross References

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Ministry on This Verse

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ye among.
Deut. 4:27• 27And the Lord shall scatter you among the nations, and ye shall be left few in number among the heathen, whither the Lord shall lead you. (Deut. 4:27)
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Jer. 9:25‑26• 25Behold, the days come, saith the Lord, that I will punish all them which are circumcised with the uncircumcised;
 26Egypt, and Judah, and Edom, and the children of Ammon, and Moab, and all that are in the utmost corners, that dwell in the wilderness: for all these nations are uncircumcised, and all the house of Israel are uncircumcised in the heart. (Jer. 9:25‑26)
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Jer. 25:14‑29• 14For many nations and great kings shall serve themselves of them also: and I will recompense them according to their deeds, and according to the works of their own hands.
 15For thus saith the Lord God of Israel unto me; Take the wine cup of this fury at my hand, and cause all the nations, to whom I send thee, to drink it.
 16And they shall drink, and be moved, and be mad, because of the sword that I will send among them.
 17Then took I the cup at the Lord's hand, and made all the nations to drink, unto whom the Lord had sent me:
 18To wit, Jerusalem, and the cities of Judah, and the kings thereof, and the princes thereof, to make them a desolation, an astonishment, an hissing, and a curse; as it is this day;
 19Pharaoh king of Egypt, and his servants, and his princes, and all his people;
 20And all the mingled people, and all the kings of the land of Uz, and all the kings of the land of the Philistines, and Ashkelon, and Azzah, and Ekron, and the remnant of Ashdod,
 21Edom, and Moab, and the children of Ammon,
 22And all the kings of Tyrus, and all the kings of Zidon, and the kings of the isles which are beyond the sea,
 23Dedan, and Tema, and Buz, and all that are in the utmost corners,
 24And all the kings of Arabia, and all the kings of the mingled people that dwell in the desert,
 25And all the kings of Zimri, and all the kings of Elam, and all the kings of the Medes,
 26And all the kings of the north, far and near, one with another, and all the kingdoms of the world, which are upon the face of the earth: and the king of Sheshach shall drink after them.
 27Therefore thou shalt say unto them, Thus saith the Lord of hosts, the God of Israel; Drink ye, and be drunken, and spue, and fall, and rise no more, because of the sword which I will send among you.
 28And it shall be, if they refuse to take the cup at thine hand to drink, then shalt thou say unto them, Thus saith the Lord of hosts; Ye shall certainly drink.
 29For, lo, I begin to bring evil on the city which is called by my name, and should ye be utterly unpunished? Ye shall not be unpunished: for I will call for a sword upon all the inhabitants of the earth, saith the Lord of hosts. (Jer. 25:14‑29)
and regard.
Isa. 29:14• 14Therefore, behold, I will proceed to do a marvellous work among this people, even a marvellous work and a wonder: for the wisdom of their wise men shall perish, and the understanding of their prudent men shall be hid. (Isa. 29:14)
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Lam. 4:12• 12The kings of the earth, and all the inhabitants of the world, would not have believed that the adversary and the enemy should have entered into the gates of Jerusalem. (Lam. 4:12)
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Dan. 9:12• 12And he hath confirmed his words, which he spake against us, and against our judges that judged us, by bringing upon us a great evil: for under the whole heaven hath not been done as hath been done upon Jerusalem. (Dan. 9:12)
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Acts 13:40‑41• 40Beware therefore, lest that come upon you, which is spoken of in the prophets;
 41Behold, ye despisers, and wonder, and perish: for I work a work in your days, a work which ye shall in no wise believe, though a man declare it unto you. (Acts 13:40‑41)
for.
Isa. 28:21‑22• 21For the Lord shall rise up as in mount Perazim, he shall be wroth as in the valley of Gibeon, that he may do his work, his strange work; and bring to pass his act, his strange act.
 22Now therefore be ye not mockers, lest your bands be made strong: for I have heard from the Lord God of hosts a consumption, even determined upon the whole earth. (Isa. 28:21‑22)
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Jer. 5:12‑13• 12They have belied the Lord, and said, It is not he; neither shall evil come upon us; neither shall we see sword nor famine:
 13And the prophets shall become wind, and the word is not in them: thus shall it be done unto them. (Jer. 5:12‑13)
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Jer. 18:18• 18Then said they, Come, and let us devise devices against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us smite him with the tongue, and let us not give heed to any of his words. (Jer. 18:18)
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Ezek. 12:22‑28• 22Son of man, what is that proverb that ye have in the land of Israel, saying, The days are prolonged, and every vision faileth?
 23Tell them therefore, Thus saith the Lord God; I will make this proverb to cease, and they shall no more use it as a proverb in Israel; but say unto them, The days are at hand, and the effect of every vision.
 24For there shall be no more any vain vision nor flattering divination within the house of Israel.
 25For I am the Lord: I will speak, and the word that I shall speak shall come to pass; it shall be no more prolonged: for in your days, O rebellious house, will I say the word, and will perform it, saith the Lord God.
 26Again the word of the Lord came to me, saying,
 27Son of man, behold, they of the house of Israel say, The vision that he seeth is for many days to come, and he prophesieth of the times that are far off.
 28Therefore say unto them, Thus saith the Lord God; There shall none of my words be prolonged any more, but the word which I have spoken shall be done, saith the Lord God. (Ezek. 12:22‑28)
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Zeph. 1:2• 2I will utterly consume all things from off the land, saith the Lord. (Zeph. 1:2)
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Acts 6:13‑14• 13And set up false witnesses, which said, This man ceaseth not to speak blasphemous words against this holy place, and the law:
 14For we have heard him say, that this Jesus of Nazareth shall destroy this place, and shall change the customs which Moses delivered us. (Acts 6:13‑14)
• But if man and His people fail, Jehovah answers; He at least heard. Therefore so far there is an immediate appearance of the Lord, though not in the way in which the prophet had looked and yearned for it; but Jehovah must always be above the thoughts of the heart. (“Habakkuk 1” by W. Kelly)
• The fall of the Assyrian kingdom was a grave and alarming event: so should Egypt and all others who proudly resisted Jehovah’s will and word—the more strikingly shown when His own people were going to be put down among the rest. (“Habakkuk 1” by W. Kelly)
• We know that the Apostle quotes this passage when preaching the gospel at Antioch. There he announced the grace of God that proclaims forgiveness through Christ, and that all that believe are justified from all things. Then immediately he quotes the prophet Habakkuk to warn them against despising the work of grace through unbelief, as their forefathers had despised the work of government through unbelief (Acts 13:41). (“The Card on the Pavement”)
• Acts 13:38-41 {v.5-10} God cannot be indifferent to evil. When His people have fallen into a low moral condition, God must either give them up or deal with them in chastening. We live in a day of grace; but grace does not set aside the government of God....Behind all that was taking place among men, God was working, and the man of God is to look beyond the works of men to see the work of God. (“The Card on the Pavement”)

J. N. Darby Translation

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5
See ye among the nations, and behold, and wonder marvellously; for I work a workc in your days, which ye will not believe, though it be declared to you.

JND Translation Notes

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c
A thing done, as Isa. 5.12.