It is deeply interesting and most profitable to mark the varied lines of truth laid down in the Word of God, and to note how all these lines stand inseparably linked with the Person of our Lord Jesus Christ. He is the divine center of all truth; and it is as we keep the eye of faith fixed steadily on Him, that each truth will find its right place in our souls, and exert its due influence and formative power over our course and character.
There is in all of us, alas! a tendency to be one-sided—to take up some one particular truth and press it to such a degree as to interfere with the healthy action of some other truth. This is a serious mistake, and it tends to damage the cause of truth, and hinder the growth of our souls. It is by the truth—not some truth—we grow; by the truth we are sanctified. But if we only take a part of the truth—if our character is molded and our way is shaped by some particular truth—there can be no real growth, no true sanctification. "As newborn babes, desire the sincere milk of the word, that ye may grow thereby." 1 Pet. 2:2. "Sanctify them through Thy truth: Thy word is truth." John 17:17. It is by the whole truth of God, as contained in the Scriptures, that the Holy Ghost forms, and fashions, and leads on the Church collectively, and each believer individually; and we may rest assured that where some special truth is unduly pressed, or some other truth practically ignored, there must be, as a result, a defective character and an inadequate testimony.
Take, for example, the two great subjects named at the head of this article—"headship and lordship." Is it not important to give each of these truths its due place? Is not Christ Head of His body the Church, as well as Lord of the individual members? And, if so, should not our conduct be ruled, and our character formed, by the spiritual application of the former as well as the latter? Unquestionably. Well then if we think of Christ as Head, it leads us into a very distinct and a very practical range of truth. It will not interfere with the truth of His Lordship, but it will tend to keep the soul well balanced, which is so needful in days like the present. If we think only of Christ as Lord of His servants, individually, we shall entirely lose the sense of our relationship one to another, as members of that one body of which He is the Head, and thus we shall be drawn away into mere independency, acting without the slightest reference to our fellow members. We shall, to use a figure, become like the hairs of an electrified broom, each standing out in his own intense individuality, and practically disowning all vital connection with our brethren.
But on the other hand when the truth of Christ's headship gets its proper place in our souls; when we know and believe that "there is one body," and that we are members one of another; then—while we most fully own that each one of us, in our individual path and service, is responsible to the "one Lord"—it will follow as a grand practical result that our walk and ways are affecting every other member of the body of Christ on earth. If "one member suffer, all the members suffer with it." We can no longer view ourselves as independent isolated atoms, seeing we are incorporated as members of "one body" by "one Spirit," and thus linked with the one Head in heaven.
This great doctrine is clearly and fully unfolded in Rom. 12:3-8, and 1 Cor. 12, to which we beg the reader's serious attention. And, be it remembered, the truth of Christ's headship and our membership is not a thing of the past merely; it is a present reality—a grand formative truth to be tenaciously held and practically carried out from day to day. "There is one body." This holds good today, just as thoroughly as when the inspired Apostle penned the epistle to the Ephesians; and hence it follows that each individual believer is exerting a good or a bad influence upon believers at the very antipodes.
Does this seem incredible? If so, it is only to carnal reason and blind unbelief. Surely we cannot reduce the Church of God—the body of Christ—to a matter of geographical position. That Church, that body, is united by—what? Life? No. Faith? No. By what then? By God the Holy Spirit.
Old Testament saints had life and faith; but what could they have known about a head in heaven or a body on earth? Nothing whatever. If anyone had spoken to Abraham about being a member of a body, he would not have understood it. How could he? There was nothing of the kind existing. There was no head in heaven; and hence, there could be no body on earth. True, the eternal Son was in heaven as a divine Person in the eternal Trinity; but He was not there as a glorified man, or head of a body. Even in the days of His flesh we hear Him saying, "Except a corn of wheat fall into the ground and die, it abideth alone." John 12:24. No union—no headship—no membership—no vital connection, until after His death upon the cross. It was not until redemption became an accomplished fact that heaven beheld that wonder of wonders; namely, glorified humanity on the throne of God: and the counterpart of that was God the Holy Ghost dwelling in men upon earth. Old Testament saints would have understood lordship, but not headship. This latter had no existence, save in the eternal purpose of God. It did not exist in fact until Christ took His seat on high, having obtained eternal redemption, and the Holy Spirit came down to indwell the believers.
Hence then this truth of headship is most glorious and precious. It claims the earnest attention of the Christian reader. We would solemnly and earnestly entreat him not to regard it as a mere speculation—a matter of no importance. Let him be assured it is a great fundamental truth having its source in a risen Christ in glory, its foundation in accomplished redemption; its present sphere of display, the earth; its power and development, the Holy Ghost; its authority in the New Testament.