Go
Articles on

Hebrews 10

He. 10:14 KJV (With Strong’s)

+
14
For
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
by one
heis (Greek #1520)
a primary numeral; one
KJV usage: a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also 1527, 3367, 3391, 3762.
Pronounce: hice
Origin: (including the neuter (etc.) ἕν)
offering
prosphora (Greek #4376)
presentation; concretely, an oblation (bloodless) or sacrifice
KJV usage: offering (up).
Pronounce: pros-for-ah'
Origin: from 4374
he hathf perfected
teleioo (Greek #5048)
to complete, i.e. (literally) accomplish, or (figuratively) consummate (in character)
KJV usage: consecrate, finish, fulfil, make) perfect.
Pronounce: tel-i-o'-o
Origin: from 5046
for
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
ever
dienekes (Greek #1336)
carried through, i.e. (adverbially with 1519 and 3588 prefixed) perpetually
KJV usage: + continually, for ever.
Pronounce: dee-ay-nek-es'
Origin: neuter of a compound of 1223 and a derivative of an alternate of 5342
them that are sanctified
hagiazo (Greek #37)
to make holy, i.e. (ceremonially) purify or consecrate; (mentally) to venerate
KJV usage: hallow, be holy, sanctify.
Pronounce: hag-ee-ad'-zo
Origin: from 40
.*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
f
He. 10:1• 1Porque la ley, teniendo la sombra de los bienes venideros, no la imagen misma de las cosas, nunca puede, por los mismos sacrificios que ofrecen continuamente cada año, hacer perfectos á los que se allegan. (He. 10:1)

More on:

+
Forever,
Offering; Offering Up,
Sanctify

Cross References

+

Ministry on This Verse

+
he.
He. 10:1• 1Porque la ley, teniendo la sombra de los bienes venideros, no la imagen misma de las cosas, nunca puede, por los mismos sacrificios que ofrecen continuamente cada año, hacer perfectos á los que se allegan. (He. 10:1)
;
He. 7:19,25• 19Porque nada perfeccionó la ley; mas hízolo la introducción de mejor esperanza, por la cual nos acercamos á Dios.
 25Por lo cual puede también salvar eternamente á los que por él se allegan á Dios, viviendo siempre para interceder por ellos. (He. 7:19,25)
;
He. 9:10,14• 10Consistiendo sólo en viandas y en bebidas, y en diversos lavamientos, y ordenanzas acerca de la carne, impuestas hasta el tiempo de la corrección.
 14¿Cuánto más la sangre de Cristo, el cual por el Espíritu eterno se ofreció á sí mismo sin mancha á Dios, limpiará vuestras conciencias de las obras de muerte para que sirváis al Dios vivo? (He. 9:10,14)
them.
He. 2:11• 11Porque el que santifica y los que son santificados, de uno son todos: por lo cual no se avergüenza de llamarlos hermanos, (He. 2:11)
;
He. 6:13‑14• 13Porque prometiendo Dios á Abraham, no pudiendo jurar por otro mayor, juró por sí mismo,
 14Diciendo: De cierto te bendeciré bendiciendo, y multiplicando te multiplicaré. (He. 6:13‑14)
;
He. 13:12• 12Por lo cual también Jesús, para santificar al pueblo por su propia sangre, padeció fuera de la puerta. (He. 13:12)
;
Hch. 20:32• 32Y ahora, hermanos, os encomiendo á Dios, y á la palabra de su gracia: el cual es poderoso para sobreedificar, y daros heredad con todos los santificados. (Hch. 20:32)
;
Hch. 26:13• 13En mitad del día, oh rey, vi en el camino una luz del cielo, que sobrepujaba el resplandor del sol, la cual me rodeó y á los que iban conmigo. (Hch. 26:13)
;
Ro. 15:16• 16Para ser ministro de Jesucristo á los Gentiles, ministrando el evangelio de Dios, para que la ofrenda de los Gentiles sea agradable, santificada por el Espíritu Santo. (Ro. 15:16)
;
1 Co. 1:2• 2A la iglesia de Dios que está en Corinto, santificados en Cristo Jesús, llamados santos, y á todos los que invocan el nombre de nuestro Señor Jesucristo en cualquier lugar, Señor de ellos y nuestro: (1 Co. 1:2)
;
Ef. 5:26• 26Para santificarla limpiándola en el lavacro del agua por la palabra, (Ef. 5:26)
;
Jud. 1• 1Judas, siervo de Jesucristo, y hermano de Jacobo, á los llamados, santificados en Dios Padre, y conservados en Jesucristo: (Jud. 1)
• Perfected Himself as risen and glorified, He has perfected those set apart to God. Both the perfecting here and the sanctification in Heb. 10:10 are completed actions, the effect of which does not pass away. (“Hebrews 10:8-14” by W. Kelly)
• The Father and the Son could do no more for our sins than is already accomplished in the sacrifice of Jesus, and revealed to our faith in the written word. There is growth, there ought to be advance, and there may be declension, in holiness; but this is not the question here, which treats of the Christian standing through Christ's offering. And this admits of no degrees. It is always perfect for every believer. (“Hebrews 10:8-14” by W. Kelly)
• Here (vs. 14) as in verse 12, on which the latter depends, the word “forever” has the force of permanence-uninterrupted continuity. He is ever seated, we are ever perfected, by virtue of His work (“Hebrews 10” by J.N. Darby)
• Not only has Christ sat down forever, but believers are sanctified forever. If Christ has sat down in perpetuity, then believers are perfected in perpetuity. (“The Purged Conscience: Hebrews 10:1-18” by H. Smith)

J. N. Darby Translation

+
14
For by one offering he has perfected in perpetuitye the sanctifiedg.

JND Translation Notes

+
e
See Note b, ch. 5.6. Having perfectly completed the work, he could sit down, and abide so, having done all; it is in contrast with the priests. They stood daily; he is set down "for a continuance." Connecting "in perpetuity" with sacrifice spoils the whole force of the passage.
g
Not "being," nor "having been," "sanctified", but the objects of this operation, those about whom God was doing this. As to date, "we have been sanctified," ver. 10.

W. Kelly Translation

+
14
For by one offering he hath perfected continuouslya the sanctifiedb.

WK Translation Notes

+
a
By one offering Christ has perfected uninteruuptedly the sanctified. His saints have been perfected without a break to disturb their acceptance, as freed from their sins by His blood. Their communion may be interrupted, and is by every sin allowed; their clearance from guilt is as perfect as His work can effect. Out of communion we are powerless and fail to enjoy; and His advocacy restores our souls by the washing of water by the word which gives self-judgment. But the standing of the believer is in Christ and according to the value of a work which has so purged the worshipper that they have, as 10:2 Says, no more conscience of sins. The conscience is so purged as to know that all one’s sins are gone before God.
b
The present participle may be used abstractedly apart from the question of the action or the passion. But the perfect necessarily gives the permanent result of a terminated action, and therefore affirms that we have been and are sanctified through the offering of the body of Jesus Christ once for all. It is no question of God’s counsel respecting us, but of a present abiding effect of Christ’s finished work. To translate it therefore as "them who are being sanctified" is to prove that we have never seen the true spirit of the passage, and that we do not understand the apostle’s doctrine.