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Hebrews 10

Heb. 10:6 KJV (With Strong’s)

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6
In burnt offerings
holokautoma (Greek #3646)
a wholly-consumed sacrifice ("holocaust")
KJV usage: (whole) burnt offering.
Pronounce: hol-ok-ow'-to-mah
Origin: from a derivative of a compound of 3650 and a derivative of 2545
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
sacrifices for
peri (Greek #4012)
properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
KJV usage: (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
Pronounce: per-ee'
Origin: from the base of 4008
sin
hamartia (Greek #266)
a sin (properly abstract)
KJV usage: offence, sin(-ful).
Pronounce: ham-ar-tee'-ah
Origin: from 264
thou hast had
eudokeo (Greek #2106)
to think well of, i.e. approve (an act); specially, to approbate (a person or thing)
KJV usage: think good, (be well) please(-d), be the good (have, take) pleasure, be willing.
Pronounce: yoo-dok-eh'-o
Origin: from 2095 and 1380
no
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
pleasure
eudokeo (Greek #2106)
to think well of, i.e. approve (an act); specially, to approbate (a person or thing)
KJV usage: think good, (be well) please(-d), be the good (have, take) pleasure, be willing.
Pronounce: yoo-dok-eh'-o
Origin: from 2095 and 1380
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More on:

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Burnt Offering or Sacrifice,
Offering; Offering Up,
Sacrifice,
Sin

Cross References

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Ministry on This Verse

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burnt.
Heb. 10:4• 4For blood of bulls and goats [is] incapable of taking away sins. (Heb. 10:4)
;
Lev. 1:1‑6:7•  (Lev. 1:1‑6:7)
thou.
Psa. 147:11•  (Psa. 147:11)
;
Mal. 1:10•  (Mal. 1:10)
;
Matt. 3:17• 17{i}and behold, a voice out of the heavens saying, This is my beloved Son, in whom I have found my delight.{/i} (Matt. 3:17)
;
Eph. 5:2• 2even as the Christ also loved us and gave himself up for us, an offering and sacrifice to God for an odour of sweet smell. (Eph. 5:2)
;
Phil. 4:18• 18But I have all things and abound; I am full, having received from Epaphroditus the things from you, an odour of a sweet smell, a sacrifice acceptable, well-pleasing to God. (Phil. 4:18)
• Men easily satisfied themselves and trusted that God was satisfied with offerings of free will when they prospered, and no flagrant evil required sacrifices for sin. But God ever looked on for His will to be done (“Hebrews 10:5-7” by W. Kelly)

J. N. Darby Translation

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6
Thou tookest no pleasure in burnt-offerings and sacrifices for sin.

W. Kelly Translation

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6
in whole burnt-offerings and [sacrificesa] for sin thou hadst no pleasure.

WK Translation Notes

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a
The RV has "sacrifices for sins." Why not adhere to the Old Testament familiar "sin-offerings?"