Himself

 •  2 min. read  •  grade level: 10
Beloved fellow believer, is there not a tendency at this time to overlook the Person of the Lord, what He is in Himself, in the common testimony that is now borne so extendedly to His work? Would it not be for His glory, and very highly edifying for us, His people, if we were acquainting ourselves more really with a living, personal JESUS? We need His work surely for the conscience; we need Himself for the heart. The region of doctrine may be surveyed, as by a measuring line and a level, instead of being eyed as the place of the glories of the Son of God, with an admiring, worshiping heart. And yet, it is this He prizes in us. He has made us personally His objects, and He looks for it, that we may make Him ours.
There are surely doctrines to learn, lines of conduct with which to make ourselves acquainted; but, in doing so, we need to guard against learning doctrines as bare doctrines, or acquainting ourselves with lines of conduct in an abstract way. Rather let us be found, as to the attitude of our hearts when reading the Word, sitting like Mary of old at the feet of JESUS hearing His word (Luke 10:39), having Himself a living Person (whose love we know) consciously before us and finding in Him the living embodiment of the doctrines learned, and the practical expression of the line of conduct enjoined; then are we truly learning of Him (Matt. 11:29). Truth so learned has the effect of producing in us meekness and lowliness of heart (Matt. 11:29) instead of puffing us up (1 Cor. 8:1). And the line of conduct learned thus guards against legality as the affections are brought into play and the "love of Christ" becomes the constraining motive.
The Holy Spirit delights to tell of the work of Christ, and to bear it in its preciousness and sufficiency to the heart and conscience. Nothing could suffice for a moment, had not the work been just what it was, and so counseled and ordered of God. But still the work of the Lord Jesus Christ may be the great subject, where He Himself is but a faint Object, and the soul will then be a great loser.