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Hosea 10

Hos. 10:4 KJV (With Strong’s)

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4
They have spoken
dabar (Hebrew #1696)
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
KJV usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, X well, X work.
Pronounce: daw-bar'
Origin: a primitive root
words
dabar (Hebrew #1697)
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
KJV usage: act, advice, affair, answer, X any such (thing), because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune(-ication), + concern(-ing), + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, (no) thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some (uncleanness), somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what(-soever), + wherewith, which, word, work.
Pronounce: daw-baw'
Origin: from 1696
, swearing
'alah (Hebrew #422)
properly, to adjure, i.e. (usually in a bad sense) imprecate
KJV usage: adjure, curse, swear.
Pronounce: aw-law'
Origin: a primitive root
falsely
shav' (Hebrew #7723)
from the same as 7722 in the sense of desolating; evil (as destructive), literally (ruin) or morally (especially guile); figuratively idolatry (as false, subjective), uselessness (as deceptive, objective; also adverbially, in vain)
KJV usage: false(-ly), lie, lying, vain, vanity.
Pronounce: shawv
Origin: or shav {shav}
in making
karath (Hebrew #3772)
to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh and passing between the pieces)
KJV usage: be chewed, be con-(feder-)ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league ((covenant)), X lose, perish, X utterly, X want.
Pronounce: kaw-rath'
Origin: a primitive root
a covenant
briyth (Hebrew #1285)
a compact (because made by passing between pieces of flesh)
KJV usage: confederacy, (con-)feder(-ate), covenant, league.
Pronounce: ber-eeth'
Origin: from 1262 (in the sense of cutting (like 1254))
: thus judgment
mishpat (Hebrew #4941)
properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style
KJV usage: + adversary, ceremony, charge, X crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, X worthy, + wrong.
Pronounce: mish-pawt'
Origin: from 8199
springeth up
parach (Hebrew #6524)
to break forth as a bud, i.e. bloom; generally, to spread; specifically, to fly (as extending the wings); figuratively, to flourish
KJV usage: X abroad, X abundantly, blossom, break forth (out), bud, flourish, make fly, grow, spread, spring (up).
Pronounce: paw-rakh'
Origin: a primitive root
as hemlock
ro'sh (Hebrew #7219)
apparently the same as 7218; a poisonous plant, probably the poppy (from its conspicuous head); generally poison (even of serpents)
KJV usage: gall, hemlock, poison, venom.
Pronounce: roshe
Origin: or rowsh (Deut. 32:32) {roshe}
in the furrows
telem (Hebrew #8525)
a bank or terrace
KJV usage: furrow, ridge.
Pronounce: teh'-lem
Origin: from an unused root meaning to accumulate
of the field
sadeh (Hebrew #7704)
from an unused root meaning to spread out; a field (as flat)
KJV usage: country, field, ground, land, soil, X wild.
Pronounce: saw-deh'
Origin: or saday {saw-dah'-ee}
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More on:

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Covenant,
Hemlock,
Swearing

Cross References

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Ministry on This Verse

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swearing.
Hos. 6:7• 7But they like men have transgressed the covenant: there have they dealt treacherously against me. (Hos. 6:7)
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2 Kings 17:3‑4• 3Against him came up Shalmaneser king of Assyria; and Hoshea became his servant, and gave him presents.
 4And the king of Assyria found conspiracy in Hoshea: for he had sent messengers to So king of Egypt, and brought no present to the king of Assyria, as he had done year by year: therefore the king of Assyria shut him up, and bound him in prison. (2 Kings 17:3‑4)
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Ezek. 17:13‑19• 13And hath taken of the king's seed, and made a covenant with him, and hath taken an oath of him: he hath also taken the mighty of the land:
 14That the kingdom might be base, that it might not lift itself up, but that by keeping of his covenant it might stand.
 15But he rebelled against him in sending his ambassadors into Egypt, that they might give him horses and much people. Shall he prosper? shall he escape that doeth such things? or shall he break the covenant, and be delivered?
 16As I live, saith the Lord God, surely in the place where the king dwelleth that made him king, whose oath he despised, and whose covenant he brake, even with him in the midst of Babylon he shall die.
 17Neither shall Pharaoh with his mighty army and great company make for him in the war, by casting up mounts, and building forts, to cut off many persons:
 18Seeing he despised the oath by breaking the covenant, when, lo, he had given his hand, and hath done all these things, he shall not escape.
 19Therefore thus saith the Lord God; As I live, surely mine oath that he hath despised, and my covenant that he hath broken, even it will I recompense upon his own head. (Ezek. 17:13‑19)
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Rom. 1:31• 31Without understanding, covenantbreakers, without natural affection, implacable, unmerciful: (Rom. 1:31)
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2 Tim. 3:3• 3Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, (2 Tim. 3:3)
thus.
Deut. 29:18• 18Lest there should be among you man, or woman, or family, or tribe, whose heart turneth away this day from the Lord our God, to go and serve the gods of these nations; lest there should be among you a root that beareth gall and wormwood; (Deut. 29:18)
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Isa. 5:7• 7For the vineyard of the Lord of hosts is the house of Israel, and the men of Judah his pleasant plant: and he looked for judgment, but behold oppression; for righteousness, but behold a cry. (Isa. 5:7)
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Isa. 59:13‑15• 13In transgressing and lying against the Lord, and departing away from our God, speaking oppression and revolt, conceiving and uttering from the heart words of falsehood.
 14And judgment is turned away backward, and justice standeth afar off: for truth is fallen in the street, and equity cannot enter.
 15Yea, truth faileth; and he that departeth from evil maketh himself a prey: and the Lord saw it, and it displeased him that there was no judgment. (Isa. 59:13‑15)
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Amos 5:7• 7Ye who turn judgment to wormwood, and leave off righteousness in the earth, (Amos 5:7)
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Amos 6:12• 12Shall horses run upon the rock? will one plow there with oxen? for ye have turned judgment into gall, and the fruit of righteousness into hemlock: (Amos 6:12)
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Acts 8:23• 23For I perceive that thou art in the gall of bitterness, and in the bond of iniquity. (Acts 8:23)
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Heb. 12:15• 15Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled; (Heb. 12:15)
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Rev. 8:10‑11• 10And the third angel sounded, and there fell a great star from heaven, burning as it were a lamp, and it fell upon the third part of the rivers, and upon the fountains of waters;
 11And the name of the star is called Wormwood: and the third part of the waters became wormwood; and many men died of the waters, because they were made bitter. (Rev. 8:10‑11)
• It was poison they planted, cultivated, and would reap. (“Hosea 10” by W. Kelly)

J. N. Darby Translation

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4
They speak mere words, swearing falsely in making a covenantk; therefore shall judgment spring up as hemlock in the furrows of the fields.

JND Translation Notes

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k
Or "they pronounce words, they swear falsely, they make a covenant."