Boyd’s Bible Dictionary:
(guest treatment). Regulated (Lev. 19:33-34; 25:14-17; Deut. 15:7-11).
Concise Bible Dictionary:
This was a striking feature of oriental life, as seen practiced by Abraham in Genesis 18:2-8, and it continues in these days to a partial extent. It is enforced in the New Testament as a duty among Christians (Rom. 12:13; 1 Tim. 3:2; Titus 1:8; 1 Pet. 4:9). The fact is mentioned that by exercising hospitality “some have entertained angels unawares” (Heb. 13:2).
“435. Abuse of Hospitality” From Manners and Customs of the Bible:
Psalm 41:9. Yea, mine own familiar friend, in whom I trusted, which did eat of my bread, hath lifted up his heel against me.
It is considered an act of great baseness among Eastern nations for anyone to do an evil deed against those who have shared his hospitality. This feeling is very ancient, and is often alluded to by ancient authors. The Saviour refers to it when he mentions the baseness of Judas, and cites this very passage from the Psalmist. John 13:18. See also Obadiah 7. Similar to this notion of the sacredness of hospitality, though more binding in its nature, was “the salt of the covenant.” See note on Leviticus 2:13 (#150).
“692. Host and Guests” From Manners and Customs of the Bible:
Matthew 22:11. When the king came in to see the guests, he saw there a man which had not on a wedding garment.
1. It was customary for monarchs and others who gave magnificent banquets to come in to see the guests after they were assembled. Allusion is doubtless made to this custom in the text, and also in Luke 14:10; “When he that bade thee cometh.” The context plainly intimates that the guests had assembled and occupied their places before the host made his appearance.
2. The surprise manifested by the king at finding one of the guests without a suitable garment, when it could not be expected that people who had thus been suddenly called, and from the poorer classes too, would furnish themselves with festive apparel, is an indication that the bounty of the king had provided a supply for the guests from his own wardrobe. The beauty of the parable, as well as its deep spiritual significance, is more clearly seen in the fact that beggars are represented as clothed in the garments of royalty! Although there is no direct evidence to show that it was customary thus to furnish wedding-guests with robes, the intimation is clearly made in the parable, and there are, in profane history, accounts of kingly generosity of a character somewhat similar. Extensive wardrobes were a part of Eastern wealth. See note on Job 27:16 (#417). Garments were often given as presents; it was a special mark of honor to receive one which had been used by the giver, and kings sometimes showed their munificence by presenting them. See notes on Genesis 45:22 (#93); 1 Samuel 18:4 (#257); Esther 6:8 (#397).
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