“Incense” From Boyd’s Bible Dictionary:
(set on fire). A mixture of gums, spices (Ex. 30:34-38), constituted the official incense. Burned morning and evening on the altar of incense (Ex. 30:1-10). Used also in idolatrous worship (2 Chron. 34:25; Jer. 11:12-17), and by angels (Rev. 8:3).
“Incense” From Boyd’s Bible Dictionary:
(set on fire). A mixture of gums, spices (Ex. 30:34-38), constituted the official incense. Burned morning and evening on the altar of incense (Ex. 30:1-10). Used also in idolatrous worship (2 Chron. 34:25; Jer. 11:12-17), and by angels (Rev. 8:3).
“Frankincense (Lebonah, λίβανος)” From Concise Bible Dictionary:
Frankincense—Boswellia Sacra
A fragrant resin. It was an ingredient in the holy anointing oil, and was used in the temple service (Ex. 30:34; Lev. 2:1, 15-16; Lev. 5:11; Lev. 24:7; Song of Sol. 3: 6, Song of Sol. 4: 6, 14). It formed part of the gifts presented to the Lord by the Magi (Matt. 2:11); and was among the things carried to Babylon the Great (Rev. 18:13). It is traced to the Boswellia serrata of the botanists, which grows in India. By cutting slits in the bark the gum exudes. The best is white and bitter to the taste, though the yellowish in color is extensively used. The Mahometans choose the white, but the Greek and Roman churches use much of the colored.
Frankincense—Boswellia Serrata
“Incense” From Concise Bible Dictionary:
Incense Being Sold in Jerusalem
Precise instructions were given as to how the sweet incense was to be made that was burnt in the tabernacle. It was a compound of sweet spices: stacte, onycha, galbanum, and pure frankincense, an equal weight of each. It was to be compounded after the art of the apothecary, tempered together (or salted, margin), pure, and holy. No one was to make any like it for their private use: anyone who did so was to be cut off from God’s people (Ex. 30:34-38). This incense was to be burnt on the golden altar morning and evening: “a perpetual incense before the Lord” (Ex. 30:7-8). It expressed the fragrance of the perfections of Christ’s person for God’s delight. It also characterized the worship of the priestly company of those in the light, as Christians are.
Censer
The incense was also to be put on burning coals in a censer and carried by the high priest into the most holy place on the Day of Atonement, that the cloud of incense might cover the mercy seat that was upon the testimony, “that he die not.” It typified the personal perfection of Him who carried in the blood of atonement (Lev. 16:12-13). We find that while the high places remained, incense was burnt there as well as sacrifices offered (1 Kings 22:43, and more). The burning of incense to Baal and other false gods is also often spoken of (Jer. 1:16; Jer. 7:9, and more). Satan has his incense and perfume, and makes it a delight to his willing devotees.
Strong’s Dictionary of Hebrew Words:
Meaning:
or lbonah {leb-o-naw'}; from 3836; frankincense (from its whiteness or perhaps that of its smoke): -(frank-)incense.