Innocent and the City of Rome

 •  3 min. read  •  grade level: 10
Like a wise man, he commenced his great life-work by reforming his own household. Rigid simplicity was established in the place of courtly luxury. The multitude of nobles and high-born pages who lately thronged the palace were dismissed, but with handsome presents which retained them as friends, and secured their services on occasions of high ceremony. The citizens, who were clamorous for the donative with which they had been usually gratified at the commencement of every new reign, he did not forget, and thus secured the favor of the multitude. He combined with the boldness of Gregory VII. the politic caution and patience of Alexander III. He knew the Romans and how to manage them. They have the worst character of any people in history. Hear the evidence of St. Bernard in writing to the pope, "Why should I mention the people? The people is Roman. I have no shorter nor have I any clearer term to express my opinion of your parishioners. For what is so notorious to all men and ages as the wantonness and haughtiness of the Romans? A race unaccustomed to peace, habituated to tumult—a race merciless and untractable, and to this instant scorning all subjection, when it has any means of existence.... Whom will you find even in the vast extent of your city who would have you for pope, unless for profit or the hope of profit? the promise of fidelity, to have the better means of injuring those who trust them? They are men too proud to obey, too ignorant to rule, faithless to superiors, insupportable to inferiors; shameless in asking, insolent in refusing; importunate to obtain favors, restless while obtaining them, ungrateful when they have obtained; grand, eloquent, and inefficient; most profuse in promise, most niggardly in performance; the smoothest flatterers, the most venomous detractors. Among such as these you are proceeding as their pastor, covered with gold and every variety of splendor. What are your sheep looking for? If I dared to use the expression, I should say that it is a pasture of demons rather than ‘sheep.'"
Such, as witnessed by the highest authority, was the character of the people whom the new shepherd of Rome had around his person, and whom he had to watch over. But his mind was not to be dismayed, even by the exhaustive style of St. Bernard; with great energy, prudence, and skill, he began his successful reign.
Next to the affairs of his own household, those of the city had his immediate attention. His first object was to abolish the last vestige of imperial sovereignty in Rome. This was a bold step, but he had smoothed his way by silently and skilfully distributing money throughout the thirteen quarters of the city. Hitherto the prefect of Rome had held his office under the Emperor, he was the representative of the imperial authority. But Innocent influenced him to reject the imperial and submit entirely to the papal power. He took from his hand the secular sword, the ancient emblem of his power, and substituted a silver cup in its place, as the symbol of peace and friendship. He absolved him from his oath of allegiance to the German emperors, compelled him to take a strong oath of fidelity to himself, and to receive investiture from his hands. Thus was the last link broken of the imperial power in Rome.
In like manner the new pope persuaded the senator, or representative of the legislature, to resign, in order that he might substitute another in his place, whom he bound by an oath to himself as sovereign. The judges, officers, and all the citizens were required to swear obedience to his spiritual majesty, and acknowledge the exclusive sovereignty of the Holy See.