Three times this scripture; or part of it, is cited in the New Testament—twice by our blessed Lord, and once by the apostle Paul; and it is exceedingly instructive to note the connection in which the different quotations are found. In Matthew 11, after upbraiding the, cities wherein most of His mighty works were clone because they repented not, the Lord turned at this moment of rejection to His Father, and found rest in the sovereign counsels of Him who was Lord of heaven and earth, saying, “I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes,” &c. (v. 25) Turning back to our scripture, we learn that hiding these things from the wise and prudent was not the action of arbitrary power, but the judicial consequence of formality and hypocrisy in holy things, and of accepting the precepts of men in the place of the word of God. In Matthew 15 the Lord brings forward the first part of the scripture in condemnation of the ritualistic observances of the Jews, making, as they did, the commandment of God of none effect by their tradition. “Ye hypocrites,” He says, “well did Esaias prophesy of you, saying, this people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me. But in vain do they worship me, teaching for doctrines the commandments of men.” (vv. 7-9) Let the reader observe that the chief sin of the Pharisees; in addition to, their hypocrisy, was teaching for doctrines the commandments of men, and that worship so regulated was in vain. The apostle Paul quotes the latter part of the passage to show that the wisdom of this world is brought to naught by God. “The preaching of the cross,” he says, “is to them that perish foolishness; but unto us which are saved it is the power of God. For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.” (1 Corinthians 1:18,19) The reader, if he pursue the study, will soon discover, if led of the Holy Spirit, how various the applications and lessons of the smallest portion of the sacred Word. But “the things of God knoweth no man, but the Spirit of God;” and this Spirit we if believers, have received “that we might know the things that are freely given to us of God.” (1 Corinthians 2:11,12)