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Isaiah 47

Isa. 47:14 KJV (With Strong’s)

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14
Behold, they shall be asl stubble
qash (Hebrew #7179)
straw (as dry)
KJV usage: stubble.
Pronounce: kash
Origin: from 7197
; the fire
'esh (Hebrew #784)
fire (literally or figuratively)
KJV usage: burning, fiery, fire, flaming, hot.
Pronounce: aysh
Origin: a primitive word
shall burn
saraph (Hebrew #8313)
to be (causatively, set) on fire
KJV usage: (cause to, make a) burn((-ing), up) kindle, X utterly.
Pronounce: saw-raf'
Origin: a primitive root
them; they shall not deliver
natsal (Hebrew #5337)
to snatch away, whether in a good or a bad sense
KJV usage: X at all, defend, deliver (self), escape, X without fail, part, pluck, preserve, recover, rescue, rid, save, spoil, strip, X surely, take (out).
Pronounce: naw-tsal'
Origin: a primitive root
μthemselves
nephesh (Hebrew #5315)
properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
KJV usage: any, appetite, beast, body, breath, creature, X dead(-ly), desire, X (dis-)contented, X fish, ghost, + greedy, he, heart(-y), (hath, X jeopardy of) life (X in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-)self, them (your)-selves, + slay, soul, + tablet, they, thing, (X she) will, X would have it.
Pronounce: neh'-fesh
Origin: from 5314
from the power
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
of the flame
lehabah (Hebrew #3852)
feminine of 3851, and meaning the same
KJV usage: flame(-ming), head (of a spear).
Pronounce: leh-aw-baw'
Origin: or lahebeth {lah-eh'-beth}
: there shall not be a coal
gechel (Hebrew #1513)
from an unused root meaning to glow or kindle; an ember
KJV usage: (burning) coal.
Pronounce: geh'-khel
Origin: or (feminine) gacheleth {gah-kheh'-leth}
to warm
chamam (Hebrew #2552)
to be hot (literally or figuratively)
KJV usage: enflame self, get (have) heat, be (wax) hot, (be, wax) warm (self, at).
Pronounce: khaw-mam'
Origin: a primitive root
at, nor fire
'uwr (Hebrew #217)
flame; hence (in the plural) the East (as being the region of light)
KJV usage: fire, light. See also 224.
Pronounce: ore
Origin: from 215
to sit
yashab (Hebrew #3427)
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
KJV usage: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, X fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, X marry(-ing), (bring again to) place, remain, return, seat, set(- tle), (down-)sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
Pronounce: yaw-shab'
Origin: a primitive root
before it.
l
Nah. 1:10• 10Though they be tangled together as thorns, and be as drenched from their drink, they shall be devoured as dry stubble, completely. (Nah. 1:10)
μ
their souls.

More on:

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Coal,
Fire

Cross References

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they shall.
Isa. 40:24• 24Scarcely are they planted, scarcely are they sown, scarcely hath their stock taken root in the earth, but he also bloweth upon them and they wither, and the whirlwind taketh them away as stubble. (Isa. 40:24)
;
Isa. 41:2• 2Who raised up from the east him whom righteousness calleth to its foot? He gave the nations before him, and caused him to have dominion over kings; he gave them as dust to his sword, as driven stubble to his bow. (Isa. 41:2)
;
Ezek. 15:7• 7And I will set my face against them: they shall go forth from one fire, and another fire shall devour them; and ye shall know that I am Jehovah when I set my face against them. (Ezek. 15:7)
;
Psa. 83:13‑15• 13O my God, make them like a whirling thing, like stubble before the wind.
 14As fire burneth a forest, and as the flame setteth the mountains on fire,
 15So pursue them with thy tempest, and terrify them with thy whirlwind. (Psa. 83:13‑15)
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Joel 2:5• 5Like the noise of chariots, on the tops of the mountains, they leap; like the noise of a flame of fire that devoureth the stubble, as a strong people set in battle array. (Joel 2:5)
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Obad. 18• 18And the house of Jacob shall be a fire, and the house of Joseph a flame, and the house of Esau for stubble; and they shall kindle in them and devour them; and there shall not be any remaining of the house of Esau: for Jehovah hath spoken it. (Obad. 18)
;
Nah. 1:10• 10Though they be tangled together as thorns, and be as drenched from their drink, they shall be devoured as dry stubble, completely. (Nah. 1:10)
;
Mal. 4:1• 1For behold, the day cometh, burning as a furnace; and all the proud and all that work wickedness shall be stubble; and the day that cometh shall burn them up, saith Jehovah of hosts, so that it shall leave them neither root nor branch. (Mal. 4:1)
themselves Heb.
their souls.
Matt. 10:28• 28And be not afraid of those who kill the body, but cannot kill the soul; but fear rather him who is able to destroy both soul and body in hell. (Matt. 10:28)
;
Matt. 16:26• 26For what does a man profit, if he should gain the whole world and suffer the loss of his soul? or what shall a man give in exchange for his soul? (Matt. 16:26)
there shall.
Isa. 30:14• 14And he shall break it as the breaking of a potter's vessel, that is broken in pieces unsparingly; and in the pieces of it there shall not be found a sherd to take fire from the hearth, or to scoop water out of the cistern. (Isa. 30:14)
;
Jer. 51:25‑26• 25Behold, I am against thee, mount of destruction, saith Jehovah, which destroyest all the earth; and I will stretch out my hand upon thee, and roll thee down from the rocks, and will make thee a burning mountain.
 26And they shall not take of thee a stone for a corner, nor a stone for foundations; for thou shalt be desolate for ever, saith Jehovah. (Jer. 51:25‑26)
;
Rev. 18:21• 21And a strong angel took up a stone, as a great millstone, and cast it into the sea, saying, Thus with violence shall Babylon the great city be cast down, and shall be found no more at all; (Rev. 18:21)

J. N. Darby Translation

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14
Behold, they shall be as stubble, the fire shall burn them; they shall not deliver themselves from the power of the flame: there shall not bef a coal to warm at, nor fireg to sit before it.

JND Translation Notes

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f
Or "it shall not [merely] be."
g
Lit. "light."