These are communications of Jehovah with a supplement of a general kind, and therefore spoken to Moses simply, not to the sons of Aaron as well as Aaron as in 1-16, and to Aaron and his sons, as well as to the sons of Israel as in 17-25. High priest and priests must beware of uncleanness on them in approaching to the holy things, on pain of being cut off from before Jehovah, for He it is that hallows them. But the offerers of any offering, vow or voluntary, must beware of defect in what they present. It is wholly unacceptable. To these rules is now added a final word.
“26 And Jehovah spake to Moses, saying, 27 An ox, or a sheep, or a goat, when it is brought forth, shall be seven days under its dam; and from the eighth day and thenceforth it shall be accepted as a fire offering to Jehovah. 28 A cow or sheep—it and its young—shall ye not slaughter in one day. 29 And when ye sacrifice a sacrifice of thanksgiving to Jehovah, ye shall sacrifice for your acceptance. 30 On that day shall it be eaten; ye shall leave none of it until morning: I [am] Jehovah.
31 And ye shall observe my commandments and do them: I [am] Jehovah. 32 And ye shall not profane my holy name; but I will be hallowed among the children of Israel: I [am] Jehovah that hallow you, 33 that brought you out of the land of Egypt to be your God: I [am] Jehovah” (vers. 26-33).
“To everything is a season, and a time for every purpose under the heavens.” Man, Israelite, Christian, is apt to mistake. Besides, his true place is subjection and obedience. God Himself has an aim before Him which He puts before us. He would glorify the Second man whom the first is so prone to forget, even when he intends to honor God, who alone can judge infallibly of what pleases Him, and graciously lets us know it for our acquiescence.
Here the animal, when brought forth, must be seven days under its dam. It was otherwise in nature. The Jews say a sabbath must pass over it. Jehovah says from the eighth day and thenceforth it shall be accepted. It is not the test of creation or of the law which is the grand point, important as both are, but the witness of the all-important resurrection day, when He rose who is the Beginning, not the first but the Last Adam, Firstborn from among the dead, that He might have in all things the foremost place. Is it not His due?
Another injunction follows: “a cow or a sheep—it, and its young—shall ye not slaughter in one day.” Jehovah cultivates seemliness in His people. If He commanded sacrifice strictly and reverently, it was both to make guilt and self-will felt and confessed, and yet more the One Savior and only sacrifice of efficacy for sin before Him. But He also would have delicacy of feeling, even when a dumb or dead beast was concerned, as when He forbade seething a kid in the milk of its dam. All scripture is against coarse brutality.
Further, a sacrifice of thanksgiving, as involving right feelings and human sympathy, must be eaten on the same day; it must not be longer severed from the altar, and offering up, and Jehovah Himself: “I am Jehovah.” It is the salt that keeps pure. There must be faith, yet more than feeling.
How solemn, too, the repeated seal impressed on observing and doing His commands, “I am Jehovah.” Obedience is thus demanded, as profaning His holy name is quite forbidden, that He might be hallowed in His people. For indeed it was Jehovah hallowing them, He that brought them out of the land of Egypt to be their God: I am Jehovah. Such was their place as His people here below on the earth, a witness to the nations.
But our place is deliverance out of this present evil age for association with Christ, not merely to reign with Him, but to be with Him where He is in the Father's house. It is heavenly.
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